The book is covering his career to date, places his famous square «white» paintings with lesser - known but increasingly exhibited works, in order to show that he is
not a reductionist, but in fact a restless experimenter. - Dimitris Lempesis
That's
not a reductionist approach..
And the various levels of science from physics through biology and zoology to psychology are surely enough to show that science is
not reductionist.
Not exact matches
Stripped down to the basics, they call themselves skeptical, but are generally only skeptical of theories and beliefs that do
not fit in their very narrow
reductionist belief system.
In short, they are
not true
reductionists because they don't go all the way down to the most basic explanations of reality.
These men were
not «
reductionists,» in the sense that they were seeking to lower the claims of the gospel.
The effect in English «Latin Mass circles», however, isn't the most important issue on which we need to focus, though I agree that it does show that there is something remarkably «mean - spirited» in the air, a fact which also emerged strongly in widespread attempts to frustrate the motu proprio; it also shows that although that many - faced and mysterious entity we tend simply to call «Rome» can sometimes be relied on to defend us from
reductionist tendencies in the English and Welsh Church, it is also the case that all too often it can't.
I do
not want to give the impression that the majority of scientists hold to this
reductionist view.
«This book is for everybody who can't do the denial,
reductionist route which says «you are just a finely tuned collection of atoms and this whole thing is just a material accident»,» Bell says.
I don't mean to sound the doomsday alarm with no ray of hope, because I know there are many great examples like the Christian Community Development Association, The Amos Project, and many others who are moving past
reductionist and stereotypical views of one another to build communities where we see and are seen by one another.
«mechanist», «
reductionist», «godless»: we shouldn't let others teach us their vocabulary and their definitions.
Yet the idea that the capacities of mind are naturally emergent from the potentialities implicit in the creation from the beginning need
not be
reductionist.
The problem was
not secularization but
reductionist interpretation of reality by ideologies of closed secularism that brought about the problem.
I would offer only one friendly amendment: The problem is
not with psychology per se, but with the
reductionist psychology which says man is just stuff and conscience is just a euphemism for inhibitions pumped in from outside.
Might
not the reason lie in the apparent convenience of such a fundamental particle to
reductionist philosophers such as Richard Dawkins.
For even the apparent success of the
reductionist hypothesis in certain areas does
not by any means imply the practicability of a «constructionist» one — to reduce everything to simple fundamental laws does
not imply the ability to start from those laws and reconstruct the universe.
However, the two views are
not incompatible: in order for the
reductionist conception to make sense at all, the «laws governing parts» must include implicit reference to the behavior of these parts with respect to any complex into which the parts may enter.
But, look into the theology, don't debase it with
reductionist thinking.
One university administrator apologized that Hedges was «so
reductionist and offensive,» promising that she wouldn't have invited him had she known.
It is precisely Miranda's kind of one - sided,
reductionist approach that offers comfortable North Americans a plausible excuse for ignoring the radical biblical Word that seeking justice for the poor is inseparable from — even though it is
not identical with — knowing Jahweh.
Affirming a Platonic formal value does certainly undermine
reductionist materialism, but it is
not itself evidence of a realm in which exists the transcendent Creator.
Of course she could
not have realized at that time fifty years ago that some specialized medical technologies could be so fully integrated with the materialistic - mechanical
reductionist view of human being and with the profit - consumerist motives that it would be impossible to convert them to the holistic view of human personhood or to be made an appropriate tool for promoting health of poor communities.
But it confuses «can
not» with «has
not yet been grasped in the current state of our knowledge», often through an unwitting empathy with atheistic,
reductionist philosophy of modern science.
Therefore, we need
not feel threatened by
reductionist accounts of the human person nor by the paradoxes of identity and memory that dog philosophical doctrines of immortality.
He focuses upon the Pope's emphasis, which we have drawn out before in this column, that the influential depiction of reason through a
reductionist philosophy of science denies reference to a transcendent organiser and can
not found itself.
The true testing ground for the implicate - order strategy, it seems to me, may indeed be biology rather than physics, where abstract methods are so powerful as to perhaps make it dispensable: just as the old style building - block materialist was refuted
not by philosophical polemic, but by the one authority in which he trusted, i.e., by physics itself, so the nothing - but
reductionist in contemporary biology will modify his views should it be possible some day to provide him with a mathematical language that fills the currently existing gap between our formal knowledge of gene structure and combinations, and our intuitive apprehension of growth and shape.
For the
reductionist can always argue that, while it may be good heuristics to develop concepts peculiarly fitted to each of the rungs (if they are
not already available in ordinary language), these will be necessarily anthropomorphic and their sole function in the scientific enterprise is to invite reduction.
These early findings, of course, are
not meant to be
reductionist, deterministic, or politically pigeonhole one group or the other, nor are they fixed.
And if you insist on characterising all 50,000 protesters (some of whom were academics) as rioting students then why
not use the same
reductionist metonymy to characterise all cats as grey or all Conservatives as the owners of moats and duck houses?
Second, these regulatory determinants may
not always be obvious from
reductionist principles, and, thus, the analysis provides unique insight into disease mechanism and potential therapeutic targets.
I'm a member of the National Academy and that's all based on
reductionist biology, I'm
not going to change my strategy.»
Reductionist biology — examining individual brain parts, neural circuits and molecules — has brought us a long way, but it alone can
not explain the workings of the human brain, an information processor within our skull that is perhaps unparalleled anywhere in the universe.
I think at times what we envision to be «wellness» is a
reductionist, oppressive portrayal that can actually create shame and isolation in unknowing consumers, and thus it's important to flush out the many facets of wellness that don't look like Warrior II's and green juice.
So it wasn't just a health coach working with a conventional kind of
reductionist medical team.
Proving that a «calorie» isn't just some
reductionist measure of energy.
While serving as Editor in Chief for the International Journal of Yoga Therapy, I participated in numerous animated exchanges with yoga therapists, teachers and researchers from around the world regarding whether or
not scholars should engage in «a
reductionist approach to the study of yoga» as the author of the critique recommends, or adopt a holistic, ecological framework that honors yoga's complex interplay of philosophies and practices, rather than its constituent parts.
I could say that I am healthy now because I excluded all foods that contain food coloring which is
not really accurate, its
reductionist as well.
I'd be very happy to hear what Dr. Greger says about it, as I find no value in specific «
reductionist» studies checking effects of chia seeds, and do
not talk about how they are being digested...
And I was
not dissapointed by how clear cut his opinion was on the subject... In his article evidence on nut consumption and human health he goes so far as to call Dr. Esselstyn a
reductionist for dissaproving the healthy fats from nuts and advocado's!
The main problem with this
reductionist thinking is that research still hasn't fully understood what exactly it is that whole foods provide on a nutritional level beyond just their nutrient elements.
We have to be careful
not to make the
reductionist mistake, to point out single nutrients, and label single nutrients good, bad, healthy,
not healthy.
We can pull individual elements out of plant foods and prove they're toxic — refined starches, sugars, goitrogenic compounds, tannins, selenium, etc... and yet point that out to a PB advocate and they'll scream about how that isn't «whole food», that it's
reductionist... and yet those same PB advocates rely on data from isolated compounds in animal foods.
So, I had to develop a whole theory, a whole paradigm, to be able to understand them because, as you've said, the Cartesian does
not at all, the
reductionist does
not at all.
He also critically debunked the glycoalkaloid issue and I really think Dr G NEEDS to update his take on taters because the proof of harm is
not there and creates judgmental concerns on the
reductionist approach it favors.
But that's a pretty
reductionist view, because it doesn't take into account all of the factors that influence how many calories we eat each day.
While people are taking the
reductionist approach to issue I am taking the traditional approach (of countries of color) and a meat heavy diet was
not part of it,
«You can't study wholistic phenomena solely through
reductionist modes of inquiry without sacrificing reality, and truth, in the process».
Looking at this little molecule for a few moments may be
reductionist, but understanding how a food provides its benefits
not only helps us better understand how to produce, prepare, and use that food, but also helps us identify other foods that may offer similar benefits.
Most important, while the standards describe teaching as a set of highly complex tasks, much of what currently passes for teacher testing follows a
reductionist model — looking
not so much at what's important but at what's easy to measure.
When I wrote and submitted the copy, the editor at the first publication tore it apart in the most culturally appalling way possible, and when I told him all his
reductionist edits didn't make sense since I was the cultural expert, I got the lengthiest mansplaining email of my life from him.