Sentences with phrase «not times of crisis»

This appears as a limitation of his thought, for doesn't a time of crisis demand an authoritative, certain response grounded in something more than the contingencies of a constantly changing tradition?
Perhaps no such voice will be heard; not every time of crisis is blessed with the gift of an apostle or reformer.

Not exact matches

Now is a time of crisis, and the people can't agree on what is to be done.
The backup may not work as smoothly and easily as the main system, but in times of crisis, working at all is sufficient.
years ago, but the financial crisis hit, and a deal didn't work for either of us at that time.
It didn't work The dark side of daylight savings time Arbitration as a way out of the North Korean crisis
This isn't the first time Zuckerberg has been criticized for mishandling bad press, so I for one was left to wonder, what are some of the best ways CEOs have handled publicity crises?
While it's not exactly pocketable — cargo pants aside, but that's a different kind of emergency — it's usually wise to carry more juice than you think you'll need in times of crisis.
Of course, timing is also important and you never want to exaggerate a crisis that hasn't actually happened.
Aren't times of corporate crisis when a CEO is most likely to hide financial information, not only to save face but to avert employee panic?
«There's a lot of literature that shows a lot of the time these fees don't result in a ton of units and that it's not the best way to address the affordable housing crisis.
It's not always necessary to spend a bunch of time apologizing in the wake of a crisis, but you do need to say sorry — even if the incident was largely outside your control.
As for Argentina being in financial crisis, it's difficult to think of a period of time that that country wasn't lurking towards an economic apocalypse.
In times of crisis, you don't want to be shaking pennies out of a piggy bank.
Clark's script blamed the housing crisis on a shortage of supply, growing population and demand, consumers with double the borrowing power they had in 2000, and millennials «who are greater in number than even the baby boomers — and who are now entering the housing market for the first time — and they aren't happy.»
It seems bizarre that the most reasonable understanding of why the 2008 bank crisis did not require a vast public subsidy for Wall Street occurred at Monday's Republican presidential debate on June 13, by none other than Congressional Tea Party leader Michele Bachmann — who had boasted in a Wall Street Journal interview two days earlier, on Saturday, that she voted against the Troubled Asset Relief Program (TARP) «both times
However, at the time of the 2007 Budget, no one foresaw the oncoming of the 2008 financial crisis, certainly not Minister Flaherty, who denied the existence of an economic slowdown as late as the November 2008 Economic and Fiscal Update.
This is also happening at a time when institutional investors are thinking twice about allocating money to hedge funds, which didn't provide much in the way of diversification when the markets tumbled during the financial crisis yet charged famously high fees for their services.
The start of a crisis is not the time to try to negotiate these arrangements.
Sharing real - life member stories of health scares and deaths in the family, Angel emphasized that in times of crisis, «People don't go hug their desk for comfort.
They consider a range of arguments for owning gold, such as: (1) gold hedges inflation; (2) gold hedges currency decline; (3) gold is attractive when other assets are not; (4) gold is a safe haven in times of crisis; (5) gold is a de facto world currency; and, (6) central banks and investors in aggregate are still underweighting gold.
«You have to be in risk management mode all the time, not just when you might be particularly nervous, because it is impossible to time the transitions of markets to crisis conditions.»
Bank crisis, poor response to the crisis, misuse of leverage, bear market, this time is different, the bond market not functioning properly, enormous corporate failures and so on.
There are definitely some risks to trading on the market during times of crisis or economic uncertainty; it is a time if you are not careful you can definitely have some significant financial losses.
Moreover, it is now doubtful whether the efficient market hypothesis makes any kind of sense. Indeed, a great many economists and bankers have discovered Minskyâ $ ™ s views on financial fragility and his financial instability hypothesis, according to which banks and financial markets can not be left to themselves: we need regulations even though regulating markets may not succeed in avoiding another crisis once the memory of the current crisis has faded away.As told to me by a law student recently hired by Blackrock, the largest asset manager in the world, with assets totalling more than 3,500 billion dollars â $ «thatâ $ ™ s one and a half times larger than UBS and twice as large as PIMCO â $ «many asset managers are now turning away from hiring neoclassical economists and actually prefer hiring engineers, sociologists and even philosophers.
It is certainly true that the countries at the centre of the Asian crisis — Thailand, Indonesia and Korea — had rates that were de facto soft fixes — a high degree of stability in the good times, but not any serious institutional defences when they came under pressure.
At issue is whether Lehman's crisis was merely a temporary «liquidity problem,» that time would have cleaned up much like BP's oil spill in the Gulf; or, did the firm suffer a more deep - seated «balance sheet problem» (negative equity), as Federal Reserve Chairman Ben Bernanke claims — a junk balance sheet, composed of assets that not only had no buyers at the time, but had no visible likelihood of recovering their market price even after the $ 13 trillion the Treasury and Federal Reserve have spent to bail out Wall Street.
Periods of crisis — and their associated high correlations — don't last, and the benefits of diversification are derived, almost imperceptibly, over a multi-year time frame.
He and Gingrich don't disagree on evolution and manmade global warming probably happening, but the ex-governor does have a firmer grasp on what's required to deal with the economic crisis of our time.
Friendship sustains pastors over time and not simply during crises — it is the kind of collegiality that is crucial to the cultivation of self - knowledge, relational intelligence, the capacity to remain dynamically engaged with one's work and the ability to identify and negotiate conflict, all of which are relevant to preventing the dynamics that cause clergy to leave pastoral ministry.
From writers who are creatively exhausted from managing a constant stream of online feedback, to readers who can't seem to pull themselves away from their smartphones, to activists who are burned out from responding to yet another crisis with a social media campaign, to foodies who can't enjoy a meal without snapping a photo for Instagram, our writing, reading, and sharing habits consume more of our time and mental energy than ever.
«All the time not having a clue that they were being whispered against, campaigned against by both Catholics & Anglicans who made it palpably clear that this initiative was detrimental to the «dialogue towards unity» and temporarily compromised their positions as oecumenical ambassadors - that this was a counter-productive «wacked - out» scheme by an ailing Pope who merely needed to be placated until he died - hence delaying tactics, obfuscations, procedurality, red tape and making everything as difficult and administratively untenable as possible; with patronising sympathy and hand - wringing at their lot while sneering, dismissing and chuckling to themselves that the whole thing will eventually come to naught... that the administration will crumble via crises and power politics andpersonality clashes and outright frustration at the situation... and ultimately the Ordinariate will be re-integrated into the Conference system and those not happy about it will crawl back to their friends in the C of E.
Which returns us to the particular crisis of our time: the fact that current ideologies of religious, ethical, cultural and political pluralism do not provide the universalistic principles whereby we can state with clarity and confidence that some things are just plain wrong.
If a person is not pulling out of the emotional tailspin caused by the crisis, intensive pastoral counseling (if the minister has the time and training) or a psychiatric referral are in order.
This impending civilizational conflict indicates the fact that tribalism is so deeply entrenched in human behavioral patterns that it not only refuses to wither away but, in times of mounting tension in the face of threatening world crises, it is likely to intensify.
It is also good to opt for family counselors who would definitely be the right person to show as wells guide the right way of thinking and acting in such crisis times of life The right thing would be to take control of oneâ $ ™ s emotions and act prudent enough because the life of not one but two are at stake in problematic affairs.
Similarly, if you and I are not willing to take the time and expense and build up our spiritual reserves while we have the chance, a time may come when a crisis happens in our life — a sickness, a death, a loss of finances or a job, or persecution — and we will find that we do not have the spiritual reserves to get through.
and i agree with your thoughts on a name change, to me, not having any past experience with the term «elder», good or bad, it impies to me spiritual maturity and experience, and the people in our church that i would go to in time of crisis model that spiritual maturity and experience whether or not they are on the team.
One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
It often appeared in times of crisis when its author could not speak openly.
«With the crisis that we're all living through today, we've met those who, in times of hardship, think they can not afford dinner,» says owner Donella Faggioli, «but we counter that by offering the option to pay in goods instead of real money.»
Reforms such as higher taxes, lower benefits and delayed retirement are designed to put Social Security on a firm financial footing, so that the sheer passage of time does not force future payees and retirees into a crisis that would severely hurt both groups.
What happens not in «normal» times, when maybe America can muddle along, but in a time of great economic crisis, or in a time of war when the youth of another generation are asked to risk their lives for their country?
In this world, in this time; in ministry responsive to the Word of God and the word of earth; in a nation and a church in which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israel.
The crisis of our times is not just one of restlessness, arrogance and unfaithfulness.
There is a new fulness of truth to be found for the crisis of our times, and God has not failed to visit His People.
Surely Paul was not thinking of time crisis over 16th - century indulgences when he wrote about «faith alone.»
This response was continuous, although the resurrection marked the crisis in its development — the moment when loyalty to the person reached its climax and when faith in the meaning of the event as an act of God became for the first time clear and sure — but at every stage this response was a constituent and creative element in the event itself, and the event had not fully happened until this response of faith had been fully made.
So it is not at all surprising that presently another popularly chosen leader, after succeeding in the crisis that had called him forth, was frankly acclaimed as king, perhaps through the scheming of his friends; but also it is entirely possible that he was chosen by spontaneous action of the associated tribes who actually felt, as it recorded in a late account of the incident, that the exigencies of the disordered time required them to have a king, as did other nations.
However, generically speaking I continue to be surprised at how many times there are significant issues in families and marriages that involve, as one of the major components, if not THE major component, crisis brought about because people's perceived needs and rights (I call them their «wants») are not being met by others.
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