This appears as a limitation of his thought, for doesn't a time of crisis demand an authoritative, certain response grounded in something more than the contingencies of a constantly changing tradition?
Perhaps no such voice will be heard;
not every time of crisis is blessed with the gift of an apostle or reformer.
Not exact matches
Now is a
time of crisis, and the people can't agree on what is to be done.
The backup may
not work as smoothly and easily as the main system, but in
times of crisis, working at all is sufficient.
years ago, but the financial
crisis hit, and a deal didn't work for either
of us at that
time.
It didn't work The dark side
of daylight savings
time Arbitration as a way out
of the North Korean
crisis
This isn't the first
time Zuckerberg has been criticized for mishandling bad press, so I for one was left to wonder, what are some
of the best ways CEOs have handled publicity
crises?
While it's
not exactly pocketable — cargo pants aside, but that's a different kind
of emergency — it's usually wise to carry more juice than you think you'll need in
times of crisis.
Of course,
timing is also important and you never want to exaggerate a
crisis that hasn't actually happened.
Aren't
times of corporate
crisis when a CEO is most likely to hide financial information,
not only to save face but to avert employee panic?
«There's a lot
of literature that shows a lot
of the
time these fees don't result in a ton
of units and that it's
not the best way to address the affordable housing
crisis.
It's
not always necessary to spend a bunch
of time apologizing in the wake
of a
crisis, but you do need to say sorry — even if the incident was largely outside your control.
As for Argentina being in financial
crisis, it's difficult to think
of a period
of time that that country wasn't lurking towards an economic apocalypse.
In
times of crisis, you don't want to be shaking pennies out
of a piggy bank.
Clark's script blamed the housing
crisis on a shortage
of supply, growing population and demand, consumers with double the borrowing power they had in 2000, and millennials «who are greater in number than even the baby boomers — and who are now entering the housing market for the first
time — and they aren't happy.»
It seems bizarre that the most reasonable understanding
of why the 2008 bank
crisis did
not require a vast public subsidy for Wall Street occurred at Monday's Republican presidential debate on June 13, by none other than Congressional Tea Party leader Michele Bachmann — who had boasted in a Wall Street Journal interview two days earlier, on Saturday, that she voted against the Troubled Asset Relief Program (TARP) «both
times.»
However, at the
time of the 2007 Budget, no one foresaw the oncoming
of the 2008 financial
crisis, certainly
not Minister Flaherty, who denied the existence
of an economic slowdown as late as the November 2008 Economic and Fiscal Update.
This is also happening at a
time when institutional investors are thinking twice about allocating money to hedge funds, which didn't provide much in the way
of diversification when the markets tumbled during the financial
crisis yet charged famously high fees for their services.
The start
of a
crisis is
not the
time to try to negotiate these arrangements.
Sharing real - life member stories
of health scares and deaths in the family, Angel emphasized that in
times of crisis, «People don't go hug their desk for comfort.
They consider a range
of arguments for owning gold, such as: (1) gold hedges inflation; (2) gold hedges currency decline; (3) gold is attractive when other assets are
not; (4) gold is a safe haven in
times of crisis; (5) gold is a de facto world currency; and, (6) central banks and investors in aggregate are still underweighting gold.
«You have to be in risk management mode all the
time,
not just when you might be particularly nervous, because it is impossible to
time the transitions
of markets to
crisis conditions.»
Bank
crisis, poor response to the
crisis, misuse
of leverage, bear market, this
time is different, the bond market
not functioning properly, enormous corporate failures and so on.
There are definitely some risks to trading on the market during
times of crisis or economic uncertainty; it is a
time if you are
not careful you can definitely have some significant financial losses.
Moreover, it is now doubtful whether the efficient market hypothesis makes any kind
of sense. Indeed, a great many economists and bankers have discovered Minskyâ $ ™ s views on financial fragility and his financial instability hypothesis, according to which banks and financial markets can
not be left to themselves: we need regulations even though regulating markets may
not succeed in avoiding another
crisis once the memory
of the current
crisis has faded away.As told to me by a law student recently hired by Blackrock, the largest asset manager in the world, with assets totalling more than 3,500 billion dollars â $ «thatâ $ ™ s one and a half
times larger than UBS and twice as large as PIMCO â $ «many asset managers are now turning away from hiring neoclassical economists and actually prefer hiring engineers, sociologists and even philosophers.
It is certainly true that the countries at the centre
of the Asian
crisis — Thailand, Indonesia and Korea — had rates that were de facto soft fixes — a high degree
of stability in the good
times, but
not any serious institutional defences when they came under pressure.
At issue is whether Lehman's
crisis was merely a temporary «liquidity problem,» that
time would have cleaned up much like BP's oil spill in the Gulf; or, did the firm suffer a more deep - seated «balance sheet problem» (negative equity), as Federal Reserve Chairman Ben Bernanke claims — a junk balance sheet, composed
of assets that
not only had no buyers at the
time, but had no visible likelihood
of recovering their market price even after the $ 13 trillion the Treasury and Federal Reserve have spent to bail out Wall Street.
Periods
of crisis — and their associated high correlations — don't last, and the benefits
of diversification are derived, almost imperceptibly, over a multi-year
time frame.
He and Gingrich don't disagree on evolution and manmade global warming probably happening, but the ex-governor does have a firmer grasp on what's required to deal with the economic
crisis of our
time.
Friendship sustains pastors over
time and
not simply during
crises — it is the kind
of collegiality that is crucial to the cultivation
of self - knowledge, relational intelligence, the capacity to remain dynamically engaged with one's work and the ability to identify and negotiate conflict, all
of which are relevant to preventing the dynamics that cause clergy to leave pastoral ministry.
From writers who are creatively exhausted from managing a constant stream
of online feedback, to readers who can't seem to pull themselves away from their smartphones, to activists who are burned out from responding to yet another
crisis with a social media campaign, to foodies who can't enjoy a meal without snapping a photo for Instagram, our writing, reading, and sharing habits consume more
of our
time and mental energy than ever.
«All the
time not having a clue that they were being whispered against, campaigned against by both Catholics & Anglicans who made it palpably clear that this initiative was detrimental to the «dialogue towards unity» and temporarily compromised their positions as oecumenical ambassadors - that this was a counter-productive «wacked - out» scheme by an ailing Pope who merely needed to be placated until he died - hence delaying tactics, obfuscations, procedurality, red tape and making everything as difficult and administratively untenable as possible; with patronising sympathy and hand - wringing at their lot while sneering, dismissing and chuckling to themselves that the whole thing will eventually come to naught... that the administration will crumble via
crises and power politics andpersonality clashes and outright frustration at the situation... and ultimately the Ordinariate will be re-integrated into the Conference system and those
not happy about it will crawl back to their friends in the C
of E.
Which returns us to the particular
crisis of our
time: the fact that current ideologies
of religious, ethical, cultural and political pluralism do
not provide the universalistic principles whereby we can state with clarity and confidence that some things are just plain wrong.
If a person is
not pulling out
of the emotional tailspin caused by the
crisis, intensive pastoral counseling (if the minister has the
time and training) or a psychiatric referral are in order.
This impending civilizational conflict indicates the fact that tribalism is so deeply entrenched in human behavioral patterns that it
not only refuses to wither away but, in
times of mounting tension in the face
of threatening world
crises, it is likely to intensify.
It is also good to opt for family counselors who would definitely be the right person to show as wells guide the right way
of thinking and acting in such
crisis times of life The right thing would be to take control
of oneâ $ ™ s emotions and act prudent enough because the life
of not one but two are at stake in problematic affairs.
Similarly, if you and I are
not willing to take the
time and expense and build up our spiritual reserves while we have the chance, a
time may come when a
crisis happens in our life — a sickness, a death, a loss
of finances or a job, or persecution — and we will find that we do
not have the spiritual reserves to get through.
and i agree with your thoughts on a name change, to me,
not having any past experience with the term «elder», good or bad, it impies to me spiritual maturity and experience, and the people in our church that i would go to in
time of crisis model that spiritual maturity and experience whether or
not they are on the team.
One way
of viewing the religious
crisis of our
time is to see it
not in the first instance as a challenge to the intellectual cogency
of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society,
of the feeling
of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes
of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
It often appeared in
times of crisis when its author could
not speak openly.
«With the
crisis that we're all living through today, we've met those who, in
times of hardship, think they can
not afford dinner,» says owner Donella Faggioli, «but we counter that by offering the option to pay in goods instead
of real money.»
Reforms such as higher taxes, lower benefits and delayed retirement are designed to put Social Security on a firm financial footing, so that the sheer passage
of time does
not force future payees and retirees into a
crisis that would severely hurt both groups.
What happens
not in «normal»
times, when maybe America can muddle along, but in a
time of great economic
crisis, or in a
time of war when the youth
of another generation are asked to risk their lives for their country?
In this world, in this
time; in ministry responsive to the Word
of God and the word
of earth; in a nation and a church in which it is as if there were no Sermon on the Mount; in such a
time of durable earth
crisis, we will
not only be called troublers
of Israel, we will be in Ahab's sense troublers
of Israel.
The
crisis of our
times is
not just one
of restlessness, arrogance and unfaithfulness.
There is a new fulness
of truth to be found for the
crisis of our
times, and God has
not failed to visit His People.
Surely Paul was
not thinking
of time crisis over 16th - century indulgences when he wrote about «faith alone.»
This response was continuous, although the resurrection marked the
crisis in its development — the moment when loyalty to the person reached its climax and when faith in the meaning
of the event as an act
of God became for the first
time clear and sure — but at every stage this response was a constituent and creative element in the event itself, and the event had
not fully happened until this response
of faith had been fully made.
So it is
not at all surprising that presently another popularly chosen leader, after succeeding in the
crisis that had called him forth, was frankly acclaimed as king, perhaps through the scheming
of his friends; but also it is entirely possible that he was chosen by spontaneous action
of the associated tribes who actually felt, as it recorded in a late account
of the incident, that the exigencies
of the disordered
time required them to have a king, as did other nations.
However, generically speaking I continue to be surprised at how many
times there are significant issues in families and marriages that involve, as one
of the major components, if
not THE major component,
crisis brought about because people's perceived needs and rights (I call them their «wants») are
not being met by others.