Sentences with phrase «not view setting»

The long - shot contender added, however, that she did not view setting policy in the Middle East as the job of the governor, and promised to support the policies of President Barack Obama and Secretary of State John Kerry if victorious.

Not exact matches

If you haven't already set up a Facebook page for your business, now's the time to set one up: It can help easily increase page views of your YouTube videos.

It can be a challenge to view a person who has always done a certain set of tasks or held one position in a different light, but you are doing your business a disservice not to create opportunities for advancement for your strongest employees.

Successful entrepreneurs view failure as a momentary set back, not a business - ending event.

Keep in mind we were doing all this in and around racing, but I could manage it fairly easily because we could just set up tests... it wasn't complicated from a time management point of view.

This further confirms the view that they do not set revenue or spending targets.

And, testifying under oath, Summers, now the president of Harvard, dismissed the adverse consequences of his friends» frisky financial behavior: «I had enough knowledge of Russian mores and Russian practices and Russian views from the conversations that I had with Chubais and Vasiliev [senior Russian officials] to be confident that the set of issues contained the allegations were not issues that were consequential for them; and indeed that they would have, in part, valued advisers more extensively if they were more involved in actual private - sector activities.»

Renslow, who is eager for people coming to Minneapolis for the 2018 Super Bowl this February to visit the mall and be surprised, doesn't view Amazon as a competitor but as a partner; she recently worked with Amazon to install a set of pickup lockers at the mall.

It would be a shame if set - it - and - forget - it retirement income products like annuities were viewed as risky because they pay advisors a commission, or if providers felt that they needed to pay ongoing fees on products that don't necessarily require ongoing advice.

This was not the only view, however, and some policymakers had argued for a number of years that there were indicators that could be used to detect financial imbalances and that in some circumstances policy settings should take these imbalances into account.

This is not the view of real wealth and economic growth that 19th - century classical economists had in mind when they set out to reform the economy by freeing markets from the claims of earned income and special interests.

Our view: The flap over correspondents» dinner may be much ado, but journalists don't have to set themselves up to look like celebrity - worshipping elites either

At the same time, conservative pastors and parachurch organizations alike urge fathers not to relinquish their parental authority and to set rules (such as supervising children's television - viewing and monitoring their whereabouts) to counter the morally negative aspects of the secular culture.

The guy we get on asbojesus is not only an annoying right - wing Christian with set views several pages long on everything, but he's into mind control through Buddhist meditation.

As in, «Admittedly, William F. Buckley wasn't always right about everything, segregation for example,» or, «Obviously Aaron Sorkin is a colossal misogynist, but let us set that to one side,» or, «I enjoyed John Derbyshire's book on the Riemann Hypothesis, despite his despicable views on race.»

A 1922 letter to the Politburo sets forth Lenin's view of the campaign against the church: «For us this moment is not only exceptionally favorable but generally the only moment when we can, with ninety - nine out of a hundred chances of total success, smash the enemy and secure for ourselves an indispensable position for many decades to comes.

Since atheists have a wide variety of ethical views they will not follow a single set of laws but different rules pertaining to their different belief systems.

Rather, it is a set of Lochner - like expansions (in my judgment) of the Founders» understanding of natural rights (which itself may be the correct understanding of Locke, or not, and which, to necessarily complicate things even more, itself was usually moderated in practice by most Founders holding elements of the communitarian - classical view) that is the real ground of my distinction between the natural rights conception of liberty and the economic autonomy conception.

I put these facts on the record not to support a return to Prohibition, which I strongly oppose, but to set the historical record straight and temper the revisionist view of legalizers who take their history from celluloid images of 1930s gangster movies.»

Not quite the oppisiste here is true the employer always stated what their views were apply for employement elsewhere if yours are not the same and now the US Gov under Obama will destroy another business setting the employees free to find other work in among the unemployed liNot quite the oppisiste here is true the employer always stated what their views were apply for employement elsewhere if yours are not the same and now the US Gov under Obama will destroy another business setting the employees free to find other work in among the unemployed linot the same and now the US Gov under Obama will destroy another business setting the employees free to find other work in among the unemployed lines

Evolution and the Fall is a collection of essays from a multi-disciplinary and ecumenical group of authors, which sets out to address «a set of problems that arise from the encounter of traditional biblical views of human origins with contemporary scientific theories» (p. xv)-- not, one might add, in general, to answer them.

The AA point of view, as set forth in the recognized literature of the movement, does not take full cognizance of the fact that personality factors such as selfishness, resentment, and hostility, which are controlled through the AA program, are actually symptoms of deeper problems of inadequacy, insecurity, and inner conflict.

It should be clearly understood that Islam does not set aside a specific person with the right to interpret the Qur» an or the Sunnah, nor does it make it a duty of the people to adhere to any person's individual views on questions which are open to private opinion.

I consider myself a christian, with religious knowledge and general knowlege, however I do not hold to a set of views dictated by an organized religion, I believe the organized religions are where we have gone wrong, as someone pointed out earlier to most «religious people» to question ones faith or organization is wrong but that is exactly what the bible tells us to do... test ALL things to see what is true.

if you can lie to yourself with immunity, you might be an atheist if you think the indifferent support your side, you might be an atheist if you don't think at all, you might be an atheist if you are drawn to religious discussions thinking someone wants to hear your opinion, you might be an atheist if you copy paste every piece of crap theory you find, you might be an atheist if you think you are right no matter what the evidence shows, you might be an atheist if you can't hold your water when you think about science, you might be an atheist if you can't write the word God, with proper capitalization, you might be an atheist if you think your view has enough support to be a percentage of the seven billion people on earth, you might be an atheist if you think The View has enough support to be a percentage of the seven billion people on earth, you might be an atheist if you live in a tar paper shack, writing manifestos, you might be an atheist if you think you're basically a good person, and your own final authority you might be an atheist if you think your great aunt Tillie was a simian, you might be an atheist if you own an autographed copy of Origin Of The Species, you might be an atheist if you think that when you die you're worm food, you might be an atheist if you think the sun rises and sets for you alone, you might be an atheist if all you can think about is Charles Darwin when you're with your significant other, you might be an atheist if all you can think about is you when you're with your significant other, you might be an atheist if you attend a church but palm the offering plate when it passes, you might be an atheist If think this exhausts all the possibilities of definition, you might be an atheview has enough support to be a percentage of the seven billion people on earth, you might be an atheist if you think The View has enough support to be a percentage of the seven billion people on earth, you might be an atheist if you live in a tar paper shack, writing manifestos, you might be an atheist if you think you're basically a good person, and your own final authority you might be an atheist if you think your great aunt Tillie was a simian, you might be an atheist if you own an autographed copy of Origin Of The Species, you might be an atheist if you think that when you die you're worm food, you might be an atheist if you think the sun rises and sets for you alone, you might be an atheist if all you can think about is Charles Darwin when you're with your significant other, you might be an atheist if all you can think about is you when you're with your significant other, you might be an atheist if you attend a church but palm the offering plate when it passes, you might be an atheist If think this exhausts all the possibilities of definition, you might be an atheView has enough support to be a percentage of the seven billion people on earth, you might be an atheist if you live in a tar paper shack, writing manifestos, you might be an atheist if you think you're basically a good person, and your own final authority you might be an atheist if you think your great aunt Tillie was a simian, you might be an atheist if you own an autographed copy of Origin Of The Species, you might be an atheist if you think that when you die you're worm food, you might be an atheist if you think the sun rises and sets for you alone, you might be an atheist if all you can think about is Charles Darwin when you're with your significant other, you might be an atheist if all you can think about is you when you're with your significant other, you might be an atheist if you attend a church but palm the offering plate when it passes, you might be an atheist If think this exhausts all the possibilities of definition, you might be an atheist.

Part of the confusion of Cobb's position stems from the fact that the extensive continuum, conceived of as a set of relations underlying past, present, and future, is part actual and part potential — actual in as far as it is constituted by actual entities enjoying actual relationships legislating what are real potentialities governing the relationships of future occasions; and merely potential in so far as these relationships are viewed as factors determining what forms of definiteness are, and are not, possible as factors in future fact.

And Exodus 21: 20 clearly gives notes on what should happen when a slave is beaten to the point of death or near death, not to mention the other rules of who should be set free, what to do with the slaves» children, how many years to keep a slave... It doesn't sound very different at all from our modern view of slavery.

The standard reading list given was probably giving one particular perspective (with some valid insights), but in order to counterbalance that with an evangelical view they'd have to double their workload as that material was probably not on the set reading list.»

It is, in particular, the second of evangelicalism's two tenets, i. e., Biblical authority, that sets evangelicals off from their fellow Christians.8 Over against those wanting to make tradition co-normative with Scripture; over against those wanting to update Christianity by conforming it to the current philosophical trends; over against those who view Biblical authority selectively and dissent from what they find unreasonable; over against those who would understand Biblical authority primarily in terms of its writers» religious sensitivity or their proximity to the primal originating events of the faith; over against those who would consider Biblical authority subjectively, stressing the effect on the reader, not the quality of the source — over against all these, evangelicals believe the Biblical text as written to be totally authoritative in all that it affirms.

It is a long way from the gospel of Jesus in Galilee to the Gospel of John in the Hellenistic setting of early second century Christianity, at war on all fronts with an unbelieving world and not least with «the Jews,» who are now viewed as implacable and inveterate foes.

Such a view, Williams argues, does not mean that some criterion of truth is set above Christian faith, for all perspectives are relative.

i agre with Dave and then some - christians (and other folks who are serious in their beliefs too) are comical, believing and praying to someone who can't be seen, can't be proven... (this is from the point of view of an empiricist, who is able to measure things) Christians (well, me for sure) are hypocrits - believing in fantastic ideals and guaranteed to continualy fall short - that is a fairly comical notion, but nonetheless, one I enjoy to continue to strive for - setting high ideals and striving towards them.

If this can be done we shall have passed beyond the crisis of liberal Christianity; for the liberal view of the relation of Christian love to moral problems is in difficulty today precisely because the philosophy of history on which it is based does not sufficiently recognize the tragic obstacles which are set in the way of the life of love.

So he was led to write a treatise in which he Set out to show that a spiritual view of immortality was not in conflict with the doctrine of the return of the soul to the body.

To set the stage for considering religion from a cosmological point of view, Whitehead writes, «The most general formulation of the religious problem is the question whether the process of the temporal world passes into the formation of other actualities, bound together in an order in which novelty does not mean loss.»

But whether Acts 2:36 belongs to a primitive source of Acts or not, the passage must be taken as setting forth a primitive view, for the reason which I go on to state above.

If the increase among men of love of God and neighbor is the ultimate objective may it not be that many of our confusions and conflicts in churches and seminaries are due to failure to keep this goal in view while we are busy in the pursuit of proximate ends that are indeed important, but which set us at cross-purposes when followed without adequate reference to the final good?

Both kinds of evidence need to be considered, for while the letters provide invaluable insights into his mind and the way in which he viewed his ministry they do not set forth so clearly what it was that he did or the ways in which others viewed him.

To HBK such a procedure is impossible, since the mythological setting is due not to historical circumstances or to the contemporary world view but to the way man looks at things.

This enables both views to claim equally that what is a simultaneous set of occurrences for one observer may not be for another.

he great disappointment of Go Set a Watchman isn't that it deflates a cherished view of Atticus.

This means that the assurance of Deuteronomy is understood in light of the original setting and not viewed from the vantage point of sophisticated spirituality.

a set of cosmological and anthropological views that owed not a little to the vast mélange of Hellenism and Orientalism flooding the world where he grew up, and providing him with the unique setting for still other ideas, of sin, Satan, death, of the sinful and therefore mortal nature of man — as «flesh» — of the «spiritual» forces arrayed against God and his Messiah and all the faithful, of the victory to be won by the Messiah when he should at last appear — all these ideas were shaped to the mold of certain half - Jewish, half - pagan ideas which Paul seems to have derived from the world about him.

While we do not subscribe to a deterministic view, we believe that the environment both sets limits on and provides opportunities for a congregation.»

This point of view takes seriously the injunctions of Jesus not to try to set a time for it.

Also, for what it is worth (probably not much since you seem pretty set in your views), there are many who would argue that God does not intervene in every single trying moment in one's life, but rather gives you the strength to do your best to overcome obstacles.

He also sets out his own views on cooperation, which are not only quite restrictive but not entirely convincing to this reviewer in the particular shape they take.

We are not forgetting the freedom of the Gospel and its promise of freedom to the human spirit; but are saying that in the Christian view all freedom has its conditions set by the creative action of God in determining the conditions of life.

Now imagine under what set of circumstances a viewing of the Parthenon would not be a bore.

These success stories also show that many victims themselves don't really embrace this view; instead of agitating for — or despairing over — political deliverance from their plight, they set about changing it through individual, nonpolitical striving.