Sentences with phrase «nothing of its kind in»

There is nothing of its kind in the cryptocurrency market.

Husband: mmmm nothing of that kind in a field of play....

They are nothing of the kind in practice and the inability to recognise that fact is a serious criticism of the Business Department.

There is nothing of its kind in the cryptocurrency market.

Not exact matches

It's genius, in a way — the kind of innovation that costs almost nothing in development or execution that can result in heaps of free media (like this blog post), renewed interest and maybe even extra sales.

In reality, Europe has nothing of the kind.

Food banks, Saul argues, serve as a kind of «moral release valve» for government, permitting it to appear as if it were doing something about hunger when it's doing nothing to address the poverty and social isolation that lead people to food banks in the first place.

There's nothing like standing up in front of an expectant audience when you have no script and no idea what kind of scene you're about to play to put the fear of making a pitch or cold call into perspective.

I have nothing against golf, but it is not often that you meet a low handicapper who is eager to put in the kind of hours most new businesses require.

«That kind of commitment was nothing new for us: We've been making similar wagers ever since Buffett Partnership Ltd. acquired control of Berkshire in 1965.

Well let me tell you that all corruption, destruction and decline of morals is not caused by religious ones but in the contrary it was and still is caused by disbelievers who have nothing to stand on except standing against all good morals brought by religions... well Mr. Go enjoy your infidelity with your kind and leave out religious ones from your hopelessness...

Me and the wife were just getting in the mood to be fruitful and multiply, when I heard this voice in my head chatting away about nothing intresting at all and wouldn't stop, kind of broke the mood.

We have been in every kind of small group you can imagine... and there is nothing like corporate worship.

Typically this process leads to a characterization of God as a being so advanced, powerful, immortal, and not subject to the laws of time, matter, and space that his followers can make up any excuse they choose to address questions, since nothing about their god (or gods) can be subjected to any kind of objective verification or scrutiny, just like everything else in the religion.

There are missionaries to Africa / Asia / Middle East that tell many stories of unbelievers who say they saw Jesus in a dream before the missionary came to them and there is nothing to support nor dispel this kind of miracle.

I am no mathematician nor quantum physicist but it does not take a rocket scientist to know that nothingness holds all mannerisms of every kind of matter in its nothing embodiment!

You have been conditioned to believe that what you say, think, and feel counts for nothing — yet, because you have been threatened and warned and cautioned to shut up, you suspect that there is some kind of deadly power in your truth.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

By looking at my study guide for my new book, Nothing but the Blood of Jesus, you will see what kind of questions are answered in the book.

Even if you don't specifically believe in God or go to church every sunday, there is nothing wrong in believing in some kind of «greater being» that you can rely on and that will guide you down the right path.

But then this man came by, and well, he had things in his box, and I felt kind of stupid just standing there, so even though there wasn't anything in my box, I decided to put the key into it anyway so I could get nothing out of the box.

To say this, however, is not merely to set up a moral criterion for violence; it is to assert that there are two kinds of violence which have nothing in common, indeed are not of the same nature.

In the teaching of Jesus nothing of this kind is found, rather the warning against all such calculation:

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

In any event, developed Christian theology rejected nothing good in the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the procesIn any event, developed Christian theology rejected nothing good in the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the procesin the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the procesin the process.

You are simply pretending that what you'd like to believe is what is true, when you have nothing to prove it is — and in the case of animals, you are completely without evidence of any kind.

To get to this number from the initial number of 8000 kinds in 4000 years is nothing unrealistic

Politics takes money — and that kind of money only comes from the elites of the system currently in place — and they won't sacrifice their lucrative positions to placate what they see as nothing more than an angry mob that they hope will soon disperse.

If they were free, strong, independent modern states, or if they formed a powerful autonomous bloc, the great Russian mass is so very much on the top of them and the danger of the Communist kind of «colonialism» is so real, that nothing could prevent their being on our side in the event of a conflict with communism.

More generally, it stands within the «realist» tradition in affirming the objective reality of the orders of truth and other kinds of excellence, as against nominalists and subjectivists who believe that knowledge is essentially a human construct and values are nothing but human preferences.

In recent years the belief in hell has waned among Protestants partly because of the difficulty of locating it in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless tormenIn recent years the belief in hell has waned among Protestants partly because of the difficulty of locating it in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless tormenin hell has waned among Protestants partly because of the difficulty of locating it in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless tormenin space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless torment.

In determining which of the innumerable kinds of medicine to take, how much, and how often, nothing is more important than the accuracy of the doctor's prescription.

If we have not seen the upward thrust of mountain ranges it is because their rise was accomplished either in widely spaced jerks or with so slow a rhythm that since the coming of Man nothing of the kind has happened, or at least nothing that has been perceptible to us.

It's this kind of over the top judgement, holding others to your personal religious beliefs, that are responsible for so many Americans today feeling that religion in general has nothing to offer besides bigotry, judgement, and a sad credo that everyone who doesn't think exactly as you do is wrong and evil.

I have been used, suffered from abused of every kind, taken advantage of, and continue to have people treat me in this fashion and do nothing but take advantage of me the more grace I have given.

His assumption that the kind of life he prizes can stand up rootless against the contemporary storm has nothing to commend it in the actual experience of men.

This kind of preaching, laymen feel, goes nowhere and relates to nothing in life.

If, instead of gospel, what is proclaimed in the churches is nothing more than the kinds of «musts» and «shoulds» and «ought to's» that one can hear from many other quarters — along with the ubiquitous language of «rights» — then we can not expect church people to be any more receptive to such exhortations than are their counter parts in society at large.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

And frankly it is nothing more than a litmus test, if there ever was someone who would judge me due to my tattoos than they are not the kind of people who I would be interested in working with.

Russia has nothing to do with the issue but of course you fundamentalists love to try and put your non-supporters in some kind of communist box (and you probably don't even realize Russia is no longer communist.)

Decades of «renewal» programmes in parishes which have taken the form of marketing fresh insights to small «encounter groups», often under the banners of buzzwords written on posters reminiscent of the kind which were used to promote five - year plans in the Soviet bloc, have done nothing to increase the numbers of practising Catholics.

«But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you... Love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High, for He Himself is kind to ungrateful and evil men.

The tree and the boy are happy, poised in a kind of eternal equilibrium (or the tree, presumably, would have it so), a world in which nothing ever happens or changes.

There is nothing here to portray either calling or election as some kind of irresistible decree that a person should repent and believe (Marston and Forster, God's Strategy in Human History, 164).

I see hypocrisy and vitriol from both Christians, Agnostics, and Atheists so it just proves that people are still people, being gay or fat or devoutly Christian or not has nothing to do what kind of person you are and my wife and I have gay and straight friends, agnostic friends, evangelical friends, we don't discriminate, which is what Jesus Christ would have done in the first place.

That kind of power is something the Church still has in some cultures today, but there's nothing in the New Testament that supports this kind of power for the Church at all.

Nothing at all is settled in the Christian view of the world about a «dialectical» unity of spirit and matter of some such kind, for God, as Christian metaphysics views him, is not a part of the world but its comprehensive ground.

One is tempted to call them blind, since they fail to perceive that all these material instruments, ineluctably linked in their birth and development, are finally nothing less than the manifestation of a particular kind of super-Brain, capable of attaining mastery over some super-sphere in the universe and in the realm of thought.

There is a lot of farcical chin - pulling in the book over various «possible candidates for nothingness» and «what «nothing» might actually comprise,» along with an earnest insistence that any «definition» of nothingness must ultimately be «based on empirical evidence» and that ««nothing» is every bit as physical as «something»» — as if «nothingness» were a highly unusual kind of stuff that is more difficult to observe or measure than other things are.