There is
nothing of its kind in the cryptocurrency market.
Husband: mmmm
nothing of that kind in a field of play....
They are
nothing of the kind in practice and the inability to recognise that fact is a serious criticism of the Business Department.
There is
nothing of its kind in the cryptocurrency market.
Not exact matches
It's genius,
in a way — the
kind of innovation that costs almost
nothing in development or execution that can result
in heaps
of free media (like this blog post), renewed interest and maybe even extra sales.
In reality, Europe has
nothing of the
kind.
Food banks, Saul argues, serve as a
kind of «moral release valve» for government, permitting it to appear as if it were doing something about hunger when it's doing
nothing to address the poverty and social isolation that lead people to food banks
in the first place.
There's
nothing like standing up
in front
of an expectant audience when you have no script and no idea what
kind of scene you're about to play to put the fear
of making a pitch or cold call into perspective.
I have
nothing against golf, but it is not often that you meet a low handicapper who is eager to put
in the
kind of hours most new businesses require.
«That
kind of commitment was
nothing new for us: We've been making similar wagers ever since Buffett Partnership Ltd. acquired control
of Berkshire
in 1965.
Well let me tell you that all corruption, destruction and decline
of morals is not caused by religious ones but
in the contrary it was and still is caused by disbelievers who have
nothing to stand on except standing against all good morals brought by religions... well Mr. Go enjoy your infidelity with your
kind and leave out religious ones from your hopelessness...
Me and the wife were just getting
in the mood to be fruitful and multiply, when I heard this voice
in my head chatting away about
nothing intresting at all and wouldn't stop,
kind of broke the mood.
We have been
in every
kind of small group you can imagine... and there is
nothing like corporate worship.
Typically this process leads to a characterization
of God as a being so advanced, powerful, immortal, and not subject to the laws
of time, matter, and space that his followers can make up any excuse they choose to address questions, since
nothing about their god (or gods) can be subjected to any
kind of objective verification or scrutiny, just like everything else
in the religion.
There are missionaries to Africa / Asia / Middle East that tell many stories
of unbelievers who say they saw Jesus
in a dream before the missionary came to them and there is
nothing to support nor dispel this
kind of miracle.
I am no mathematician nor quantum physicist but it does not take a rocket scientist to know that nothingness holds all mannerisms
of every
kind of matter
in its
nothing embodiment!
You have been conditioned to believe that what you say, think, and feel counts for
nothing — yet, because you have been threatened and warned and cautioned to shut up, you suspect that there is some
kind of deadly power
in your truth.
To hold that same - sex marriage is part
of the fundamental right to marry, or necessary for giving LGBT people the equal protection
of the laws, the Court implicitly made a number
of other assumptions: that one - flesh union has no distinct value
in itself, only the feelings fostered by any
kind of consensual sex; that there is
nothing special about knowing the love
of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources
of care and support; that what children need is parenting
in some disembodied sense, and not mothering and fathering.
By looking at my study guide for my new book,
Nothing but the Blood
of Jesus, you will see what
kind of questions are answered
in the book.
Even if you don't specifically believe
in God or go to church every sunday, there is
nothing wrong
in believing
in some
kind of «greater being» that you can rely on and that will guide you down the right path.
But then this man came by, and well, he had things
in his box, and I felt
kind of stupid just standing there, so even though there wasn't anything
in my box, I decided to put the key into it anyway so I could get
nothing out
of the box.
To say this, however, is not merely to set up a moral criterion for violence; it is to assert that there are two
kinds of violence which have
nothing in common, indeed are not
of the same nature.
In the teaching
of Jesus
nothing of this
kind is found, rather the warning against all such calculation:
God
in His will through history had into reality seemingly illogical or cruel events to happen
in our world, but no one is spared if the purpose is for the good
of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald
in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt
of natures punishing power but it also unveiled the true feelings and concern
of the whole world
in helping us materially and spiiritually by aiding and consoling us that was unprecedented
in history, The whole world had demostrated, to me, a
kind of humanitarian concern and love that trancends races and culture, A
kind of demonstration by higher being the we humans is one with Him.The cost
of human lives and misery is
nothing in history compared to its positve historical consequences
In any event, developed Christian theology rejected nothing good in the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the proces
In any event, developed Christian theology rejected
nothing good
in the metaphysics, ethics, or method of ancient philosophy, but — with a kind of omnivorous glee — assimilated such elements as served its ends, and always improved them in the proces
in the metaphysics, ethics, or method
of ancient philosophy, but — with a
kind of omnivorous glee — assimilated such elements as served its ends, and always improved them
in the proces
in the process.
You are simply pretending that what you'd like to believe is what is true, when you have
nothing to prove it is — and
in the case
of animals, you are completely without evidence
of any
kind.
To get to this number from the initial number
of 8000
kinds in 4000 years is
nothing unrealistic
Politics takes money — and that
kind of money only comes from the elites
of the system currently
in place — and they won't sacrifice their lucrative positions to placate what they see as
nothing more than an angry mob that they hope will soon disperse.
If they were free, strong, independent modern states, or if they formed a powerful autonomous bloc, the great Russian mass is so very much on the top
of them and the danger
of the Communist
kind of «colonialism» is so real, that
nothing could prevent their being on our side
in the event
of a conflict with communism.
More generally, it stands within the «realist» tradition
in affirming the objective reality
of the orders
of truth and other
kinds of excellence, as against nominalists and subjectivists who believe that knowledge is essentially a human construct and values are
nothing but human preferences.
In recent years the belief in hell has waned among Protestants partly because of the difficulty of locating it in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless tormen
In recent years the belief
in hell has waned among Protestants partly because of the difficulty of locating it in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless tormen
in hell has waned among Protestants partly because
of the difficulty
of locating it
in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say nothing of a kind and highly moral person who is not a Christian — to endless tormen
in space but more from the conviction that a loving God would not want to condemn anyone — even a hardened sinner, to say
nothing of a
kind and highly moral person who is not a Christian — to endless torment.
In determining which
of the innumerable
kinds of medicine to take, how much, and how often,
nothing is more important than the accuracy
of the doctor's prescription.
If we have not seen the upward thrust
of mountain ranges it is because their rise was accomplished either
in widely spaced jerks or with so slow a rhythm that since the coming
of Man
nothing of the
kind has happened, or at least
nothing that has been perceptible to us.
It's this
kind of over the top judgement, holding others to your personal religious beliefs, that are responsible for so many Americans today feeling that religion
in general has
nothing to offer besides bigotry, judgement, and a sad credo that everyone who doesn't think exactly as you do is wrong and evil.
I have been used, suffered from abused
of every
kind, taken advantage
of, and continue to have people treat me
in this fashion and do
nothing but take advantage
of me the more grace I have given.
His assumption that the
kind of life he prizes can stand up rootless against the contemporary storm has
nothing to commend it
in the actual experience
of men.
This
kind of preaching, laymen feel, goes nowhere and relates to
nothing in life.
If, instead
of gospel, what is proclaimed
in the churches is
nothing more than the
kinds of «musts» and «shoulds» and «ought to's» that one can hear from many other quarters — along with the ubiquitous language
of «rights» — then we can not expect church people to be any more receptive to such exhortations than are their counter parts
in society at large.
Precisely that
kind of man, «transported by his passion» —
in this case his being caught up into a relationship with God
in Christ, although it may very well be true
in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is
nothing other than «the secret
of the universe».
And frankly it is
nothing more than a litmus test, if there ever was someone who would judge me due to my tattoos than they are not the
kind of people who I would be interested
in working with.
Russia has
nothing to do with the issue but
of course you fundamentalists love to try and put your non-supporters
in some
kind of communist box (and you probably don't even realize Russia is no longer communist.)
Decades
of «renewal» programmes
in parishes which have taken the form
of marketing fresh insights to small «encounter groups», often under the banners
of buzzwords written on posters reminiscent
of the
kind which were used to promote five - year plans
in the Soviet bloc, have done
nothing to increase the numbers
of practising Catholics.
«But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you... Love your enemies, and do good, and lend, expecting
nothing in return; and your reward will be great, and you will be sons
of the Most High, for He Himself is
kind to ungrateful and evil men.
The tree and the boy are happy, poised
in a
kind of eternal equilibrium (or the tree, presumably, would have it so), a world
in which
nothing ever happens or changes.
There is
nothing here to portray either calling or election as some
kind of irresistible decree that a person should repent and believe (Marston and Forster, God's Strategy
in Human History, 164).
I see hypocrisy and vitriol from both Christians, Agnostics, and Atheists so it just proves that people are still people, being gay or fat or devoutly Christian or not has
nothing to do what
kind of person you are and my wife and I have gay and straight friends, agnostic friends, evangelical friends, we don't discriminate, which is what Jesus Christ would have done
in the first place.
That
kind of power is something the Church still has
in some cultures today, but there's
nothing in the New Testament that supports this
kind of power for the Church at all.
Nothing at all is settled
in the Christian view
of the world about a «dialectical» unity
of spirit and matter
of some such
kind, for God, as Christian metaphysics views him, is not a part
of the world but its comprehensive ground.
One is tempted to call them blind, since they fail to perceive that all these material instruments, ineluctably linked
in their birth and development, are finally
nothing less than the manifestation
of a particular
kind of super-Brain, capable
of attaining mastery over some super-sphere
in the universe and
in the realm
of thought.
There is a lot
of farcical chin - pulling
in the book over various «possible candidates for nothingness» and «what «
nothing» might actually comprise,» along with an earnest insistence that any «definition»
of nothingness must ultimately be «based on empirical evidence» and that ««
nothing» is every bit as physical as «something»» — as if «nothingness» were a highly unusual
kind of stuff that is more difficult to observe or measure than other things are.