Sentences with phrase «nothing political people»

In the same way that people are turned off by the hyper - militant vegans or all - or - nothing political people, there's no way your partner will ever be open to zero waste if you shove it in their face.

Not exact matches

But for us to do so requires nothing less than a very substantially heightened degree of direct political activism by people who really care about the survival of our country.

A person's military affiliation has nothing to do with their political, religious, or societal views.

Christendom: I think that Christianity as a religion, which purports to call people to follow Jesus, but uses money, power, and political prestige to force «Christianity» on others, is nothing other than the adoption of all the things which Satan promised Jesus in Luke 4, but which Jesus turned down.

The alleged subordination of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the reality of personal sin; that everything is reduced to praxis (the interplay of action and reflection) as the only criterion of faith, so that the notion of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.

But in this case the whole populations are rejecting the president and the whole of his political party which he represents whom been lying to the people for 30 years and achieved nothing for their populations but manage to secure their people while populations are starving with no jobs, prices rising currency dropping!?

In other words, Francis told Cubans that they are no worse off than any other people on earth after fifty - six years of economic and political repression, and that they really have nothing to complain about.

And, even worse, because of this power given to them by the church, they executed people who had done nothing wrong other than be political enemies, CLAIMING heresy.

The South African government does nothing for these unfortunate people and every week deports thousands of them back to Zimbabwe (where many ¯ especially those suspected of opposition political activity ¯ face arrest and torture).

Throughout history, people have married for all kinds of reasons that had nothing to do with love — primarily for business and monetary gain, for political gain and to procreate.

Let's keep that big picture in mind as we strive to take on the biggest political challenge of our (and possibly any) generation, because until enough people are aware of that, all the wonky policy detail about which «actions» are needed, will count for nothing.

His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

But when the issue transcends petty political rascality, and becomes a vicious war to roll back gains against corruption, corruption that has, for too long, under - developed the people, resulting in mass anguish and pains, then it is nothing but capital crime of political hue: one side must die for the other to prevail.

He notes how Corbyn's rise to prominence comes «in a period in which people have nothing but contempt for political parties and politicians».

«WFP should learn from this rejection that power for working people comes from their independent political action, not acting as a faction of the Democratic coalition and handing over their votes to the corporate - dominated Democratic Party, which then takes their votes for granted and reduces their leverage and power to nothing.

It added: «It is tragic that our politics should sink to such levels that there appears to be nothing sacred, nor any respect for our cultural values in our society; and people would want to use the death of a loved one to defame a political opponent.»

He can see Andrew for what he is — a political animal who has nothing in common with the average person.

I suppose that all of this publicity about nothing, for a person of no political consequence other than being somebody's girlfriend is a run - up to a senatorial candidacy.

He and his sponsors are engaged in nothing but media harassment, cyber bullying and intimidation against innocent persons like Dr Okonjo - Iweala for political and pecuniary gain.

«I think there may well be a consideration by many people that it didn't matter who they voted for, that nothing would have changed because of the party political system.»

Reacting to the various verbal attacks fired against each other by various political camps engaged in campaign activities for the Anambra governorship election, the CLO said that nothing could be so callous than people playing politics with human blood.

This term completes his second decade in the Assembly, and he's grown comfortable in the realization that nothing — not an indignant Andrew Cuomo, not his out - of - fashion decision to simultaneously draw a pension and a salary — can undo the lifetime's worth of good will he's built among the political leadership and people of Albany, who just call him Jack.

«My clients are little people who have nothing to do with the political life,» Silver stated in one interview from 2008.

«It is being instigated by our political opponents who have nothing to tell the people.

There is nothing that Obasanjo said in the letter that people have not said — the reckless devaluation of the currency, joblessness, unemployment, political mismanagement, and so on — people have complained about them.

«Nothing restores the faith of a people more than getting big money out of politics,» said the mayor, whose administration has been dogged by scandals involving political fund - raising and alleged favors done for big - money benefactors.

i think it's time for a unknown to try their hand — since all these known people have done nothing to help nys more than their political allies and special interest groups.

«It doesn't matter, there's nothing to be embarrassed about, for him or for me, I talk to people across the political spectrum.

So what people are eating today, all comes down to «money» besides, political propaganda in old sovjet union was nothing compaired to modern advertising for food.

One teacher said: «In a world of great political upheaval in which previous conventions have been swept away and nothing can be taken for granted, it is all the more vital that young people have a voice and know how to use it.

Education reformers have invested way too much in people who do almost nothing except craft political messages.

Few people care more about individual students than public - school teachers do, but what's really missing in this dystopian narrative is a hearty helping of reality: 21st - century public schools, with their record numbers of graduates and expanded missions, are nothing close to the cesspools portrayed by political hyperbole.

Nothing in this title shall be deemed to exempt or relieve any person from any liability, duty, penalty, or punishment provided by any present or future law of any State or political subdivision of a State, other than any such law which purports to require or permit the doing of any act which would be an unlawful employment practice under this title.

Yet the epic events of the century play out in the lives of the two brothers — wars, political movements, technological advances — and even though they want nothing more than to shut out the world, history seems to pass through their cluttered house in the persons of immigrants, prostitutes, society women, government agents, gangsters, jazz musicians... and their housebound lives are fraught with odyssean peril as they struggle to survive and create meaning for themselves.

His card also had something political but nothing about donating to The Princess Margaret Cancer Foundation and other charities, which to some people is more important.

Thank you, our EPA, for standing strong when political windbags and airheads, who care for nothing but padding their re-election coffers — for standing strong when these people pound you with lawsuits and personal insults, and outright damned lies.

People like John O'Sullivan and Kent Clizbe may seem funny to some people, but there is nothing funny about what Attorney General Cuccinelli is doing to UVA and Dr. Mann with the help of his political operatives who are paid by the fossil fuel industry and even by the state of VirPeople like John O'Sullivan and Kent Clizbe may seem funny to some people, but there is nothing funny about what Attorney General Cuccinelli is doing to UVA and Dr. Mann with the help of his political operatives who are paid by the fossil fuel industry and even by the state of Virpeople, but there is nothing funny about what Attorney General Cuccinelli is doing to UVA and Dr. Mann with the help of his political operatives who are paid by the fossil fuel industry and even by the state of Virginia.

There are lots of people out there with illiberal secular and gender equality - based worldviews that object to the niqab on the basis of a political philosophy that (while you and I don't agree with that philosophy) has nothing to do with specific animus towards Islam.

Two days after his plea for donations to the «People Over Politics» political action committee, consultant Aaron Nevins used the same committee to send an attack piece in a Fort Lauderdale campaign he's working on that has nothing to do with the Stoneman Douglas tragedy.

The two International Covenants (on Economic, Social and Cultural Rights; and on Civil and Political Rights) both state «Nothing in the present Covenant may be interpreted as implying for any... group or person any right to... perform any act aimed at the destruction of any of the rights and freedoms recognized herein»: art 5 (1).

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cpolitical, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cpolitical, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cPolitical Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cpolitical status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

I wanted to find out how many votes someone like me would garner by doing nothing except to state that I was not a political party person, that party candidates sought votes so that they could represent voters first and foremost, but that once elected, their allegiance switched to their parties first, thence to themselves, and thence, finally, to their voters (due to the party whip member control system).