Sentences with phrase «novelty there»

Among all this novelty there lies a clear agenda: to position the new collective galleries as a site for the promotion of established as well as emerging contemporary artists, and to use these spaces as a means of linking the two.

No big novelty there.

It's certainly a fun game to play with someone, and the vehicles have been designed for more than one player, but outside of the novelty there wasn't enough to convince me Far Cry 5 is better as a co-op game.

The requirement then emerges that in order to account rationally for the presence of novelty there be in some sense a timeless actuality which is the ground of all possibility.

So where's the novelty there?

Not exact matches

There are five different ingredients that define rebel talent — novelty, curiosity, perspective, diversity and authenticity — and while you don't have to have all five, many do.

In the case of most DRTV products, when one novelty dies, another shows up, but there's no technological advancement.

Most people haven't used an Echo, so there's also some novelty to watch them request their favorite song and have it play almost instantly.

However, there's a sort of law - of - diminishing returns effect after the novelty of being thrown into a 3D environment wears off.

Honestly, there isn't yet a killer app that takes advantage of on - device AI, so it's mostly an early - adopter novelty at present.

There is not much novelty in pointing to regional, cultural or societal differences as a barrier to knowledge exchange.

Analysts were recommending Groupon based on a combination of potential, an innovative business model and the novelty factor (there were only a few social media stocks).

The novelty of the technology means there isn't a long history of tried - and - true methods to sell them, but as Stone sees it, there are two main ways dealers and integrators can offer video doorbells.

Figuring out what customers like is the eternal challenge for every retailer, and there's a lot of contradictory info out there: on the one hand, studies confirm that everyone is drawn to novelty, with many people operating under the assumption that the newest product must be the best (and they're often right, but not always).

If some novelty that you want to cover in your blog suddenly appears, there is no problem in prioritizing it and move everything forward.

Finally, and perhaps most controversially, there will be an element of novelty.

Apart from God, there could be no novelty in the world.

If it were, there could never be any novelty of any kind.

And if apparent emergence can be reduced to sheer physical resultance, then there is no need to ask questions about final causation or about any transcendent source of novelty.

But neither view is evolutionary; there is really no creativity and novelty.

The universe would make no sense if there were not some chief causative agency, some source of novelty, some final destiny, some creative and energizing activity striving for the accomplishment of great ends.

In the liturgy as well as in other departments of the Church's life there are regrettable excrescences and an arbitrary desire for novelties which must be repressed courageously and charitably.

The religious experience has to do with man's direct but mediate experience of permanence with novelty within the intelligible unity of his life: «But there is a large consensus, on the part of those who have rationalized their outlook, in favour of the concept of the rightness of things, partially conformed to and partially disregarded.

«Whether it is ignorance or fear, or both, that inspires this conduct in them, certain it is that the passion for novelty is always united in them with hatred of scholasticism, and there is no surer sign that a man is tending to Modernism than when he begins to show his dislike for the scholastic method.»

For Hua - yen, therefore, there is no room for creative synthesis, the many can not become one and are increased by one, for whatever is has achieved is «complete ontological cohesiveness and solidarity, but at the expense of creative advance, emergent newness and the production of novelty» (p. 71).

If there be any divine warrant for a church (in this day), there is a divine warrant for a Creed, as a test of union, a bond of fellowship, a fence against error, and a shield against that spirit of restless inspiration, which esteems every novelty an improvement....

There is continuity here insofar as the religious problem is formulated in the terms of the tension between order and novelty that is discussed before [d].

Apart from God, there could be no relevant novelty.

There is a continual and universal «production of novelty,» even where the «production» is a destruction of what existed previously or the «novelty» is merely a new reiteration of what went before.

«There is a prevalent misconception,» Whitehead asserted, «that «becoming» involves the notion of a unique seriality for its advance into novelty» (Process 35).

Central to Whitehead's metaphysics in Process and Reality is his rejection of «the classic notion of «time»» (35): «There is a prevalent misconception that «becoming» involves the notion of a unique seriality for its [creative] advance into novelty» (35).

In Process and Reality Alfred North Whitehead dealt extensively with God as an indispensable part of his metaphysical system, as that without which there would be no order or novelty and, hence, no world.

Here Whitehead seeks to articulate the ultimate creative purpose towards novelty whereby there can be some effective contrast with that which is, at least in some instances.

Life or novelty can play at best a trivial role there.

If novelty and history are allowed at all, then there is nothing which is truly unique by inclusion.

There's still Lenski's E. coli to contend with and a host of other examples demonstrating purely natural mechanisms producing biological novelty.

God does not become more divine, of course; but God has other and more varied opportunity to adapt the divine Loving to the creatures, so that in any and every circumstance there is the renewed possibility of novelty, with the emergence of a greater capacity to act instrumentally for God's intentions in the world.

But Lakatos maintains that there are no clear - cut rules for judging when a period is protracted enough, or the novelty slight enough, or the alternatives promising enough, to warrant relinquishing a programme.

There is the insistent intimation of an order where both immediacy and character are retained, where novelty and achieved order are not antagonistic, where life is not merely a transient enjoyment, transiently useful (PR 340/516).

From great year to great year, there is no novelty at all.

There would be no novelty — only a simple One.

But if this novelty did not make us think, then hope, like faith, would be a cry, a flash without a sequel; there would be no eschatology, no doctrine of last things, if the novelty of the new were not made explicit by an indefinite repetition of signs, were not verified in the «seriousness» of an interpretation which incessantly separates hope from utopia.

For «there could be no emergent novelty at all» (CSPM 63).

So novelty does occur; there are real supervenient occasions; the world is no rigid corpse but is a living and organic (or societal) process.

If indeterminacy is an objective feature of reality, contrary to the mechanistic, deterministic view, there is real potentiality and novelty in the universe.

First, in a world which is in movement, which is an evolutionary process, and which is at the same time «open - ended», in which novelty is present and new possibilities are always becoming available, there is inevitably the chance of error.

In the brain there are many living occasions which in turn contribute their novelty to the dominant occasion located among them.

It is so constructed that there is a constant flow of novelty from all its parts to the brain.

Yet, paradoxically enough, a civilization that likes to see novelty in history where there is none, by dint of its distorted historic perspective seems to perceive but dimly the genuine novelty with which nuclear power confronts it.

By faith he was a stranger in the land of promise, and there was nothing to recall what was dear to him, but by its novelty everything tempted his soul to melancholy yearning — and yet he was God's elect, in whom the Lord was well pleased!