Not exact matches
It's the same vicious smear used against all the «pro-peace, pro-Israel» organizations I support, such
as Americans for Peace
Now,
Rabbis for Human Rights, J Street, etc..
The parable of the mustard seed in verses 30 - 32 has two points: (1) just
as the tiny mustard seed can grow (in the Mediterranean area) into a fairly tall tree, so the humble start of the kingdom of God does not preclude a victorious ending; (2) the kingdom is
now present, and all nations and peoples («birds of the air» was a phrase used by the
rabbis to mean all people, including Gentiles) may
now partake of it.
Atlanta (CNN)- A top - tier
rabbi and expert in Jewish law and ethics is
now under the microscope for what many see
as his own ethical transgressions.
Even
now, all Jewish
rabbis proclaim this belief
as god - given truth.
It's why there are
now thousands of gay churches, gay clergy and pastors,
rabbis and nuns that are saying being gay
as we know and understand it today is not a sin.
In this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake
now is not homosexuality, which is a fact, a reality, whatever my view of it
as a
rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child -
as - subject becoming child -
as - object), and identities — a confusion that would be harmful to society
as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minority.
In this essay, I have referred only to the Book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake
now is not homosexuality, which is a fact, a reality, whatever my view of it
as a
rabbi might be.
The city episcopate is well on the way to monopolizing the rite of the imposition: of hands in ordination, a practice once associated with both pagan teachers and Jewish elders and
rabbis and by
now projected into apostolic times
as the unique function of the apostles qua bishops.
What they tend to forget is: his son - in - law is Jewish and was his right - hand - man during the campaign (and
now in the administration), his daughter is Jewish and he never disowned her, he supports Israel (he didn't have to,
as most leftist don't), and he had a
rabbi speak at his inauguration.
She travels there, only to receive a confused and lukewarm greeting from her old friend Dovid (Alessando Nivola); Dovid had been the
rabbis student and is
now being considered
as a successor.
Dovid has risen in the ranks of the Orthodoxy
as a
rabbi and Esti is
now his wife, creating odd maneuverability around what their group has been and how it has changed.