Sentences with phrase «nuclear age»

-- yes, the allcaps - exclamation is an important distinction — as imagined through the lens of nuclear age wonder and Cold War paranoia.

One small town Christian pastor defies intelligence for fame and profit and brings years of hard won positive, expensive diplomatic international relations into the dark nuclear ages.

McFague, Sallie (1987) Models of God: Theology for an ecological, nuclear age Philadelphia, Pa.: Fortress Press.

Sally McFague, Models of God: Theology for an Ecological Nuclear Age (Philadelphia: Fortress Press, 1987), p. 149.

Opponents of nuclear power have started a counteroffensive to Dr. Lovelock's call for a new nuclear age, arguing that mining uranium and building nuclear plants releases huge amounts of carbon dioxide, and that the danger from accidents or terrorism is too great.

«There's never been an American president going back to the dawn of the nuclear age that was goaded... like this,» Burns said on CNBC's «Squawk Box.»

Ever since the nuclear age began with twin detonations in Japan at the end of the Second World War, the world has been nervous about nuclear.

more seriously, apocalyptic end time theology is a dangerous game in a nuclear age... I guess if you sincerely believe that the end is near like some say of Jesus, Paul, etc., then the language is reasonable enuf, but from this distance and especially with what some notable scholars have been telling us about layered traditions in the N.T., and ancient apocalyptic movements, methinks a rethink is in order

Should civilization's survival be our only issue in the nuclear age?

Workers should have their own consciences, or else in a nuclear age they infuse with new meaning Samuel Johnson's old saw about patriotism being the last refuge of a scoundrel.

In a nuclear age, we confront a sorrowful God whose righteous anger boils over in the face of our folly.

In an ecological, nuclear age, so McFague reminds us, it is in our interests to align ourselves with the aims of God, for God herself is on the side of life.

Eisenhower, says Gaddis, was «at once the most subtle and brutal strategist of the nuclear age.»

The task is not easy, but it is not impossible, and it is worth attempting even in a nuclear age.

Surely they know better than to agree with Schell's description of the nuclear age as «the second fall of man.»

In Theology in a Nuclear Age he writes that theology must redefine God as «the unifying symbol of those powers and dimensions of the ecological and historical feedback network» sustaining the fragile web of life.

Cyprian Blamires Market Harborough Northants Science and Belief in the Nuclear Age by Dr Peter E Hodgson, Ave Maria Press (available from 1331 Red Cedar Circle, Fort Collins, CO 80524, USA), 355pp, # 18.95

Science and Belief in the Nuclear Age is a collection of twenty - six papers, articles and lectures written over the past decade or so.

Yet, as O'Donovan suggests, in the nuclear age we need doctrines of sin and grace that are more robust than ever, not less.

Such an assessment of the prophets may at first glance seem idealistic, but actually it is exceedingly realistic in the nuclear age.

In the nuclear age a repeat of that mistake may mean the end of all human life on the planet.

After World War II the executive branch of government argued that it needed absolute power in foreign affairs because (1) in a nuclear age, when missiles can make the trip from Moscow to New York in 20 minutes, there is no time to consult Congress and the people, and (2) the «secret, subversive» techniques of the communists can be challenged only by subversion and secrecy on our part.

They, however, risked only embarrassment; in a time of potential exile in a nuclear age, we risk far more.

This «overwhelming» exercise of American power has been a crude reinforcement of the worst impulse of human history — but this is the nuclear age, and that impulse simply must be checked.

We live in a nuclear age.

Models of God: Theology for an Ecological; Nuclear Age.

Her point is that if a particular way of thinking is to become more generally accessible to people who are neither philosophers nor theologians, one has to work hard on new images appropriate for our age, which she describes as an ecological and nuclear age.

They mean that no conceivable increase in weapons superiority can guarantee protection against destruction in a nuclear age.

Models of God: Theology for an Ecological and Nuclear Age.

In our nuclear age, such misunderstandings may threaten our survival.

Hilberg's observations apply equally to today's nuclear age, when destroying one's «enemy» carries with it the possibility that one may kill most of humankind and devastate the earth in the process.

In the nuclear age, who are we to think that we hear the rumble of divine anger unless inside that anger we, like Hosea, hear the sound of tears?

God is free to be kinder to humans than ever they were or will be to each other, even in the nuclear age.

How should we image God and the world in an ecological, nuclear age?

Gordon Kaufman points out in Theology for a Nuclear Age that divine sovereignty is the issue with which theologians in the nuclear age must deal.

Furthermore, the radical changes that the nuclear age has brought to the phenomenon of war make it impossible to weigh means against ends in the way required by just - war theory.