Sentences with phrase «number of the questions which»

Having noted basic differences in these positions, we can then look at a number of questions which evangelicals must address if they hope to move beyond the present impasse in their theological understanding of the doctrine of inspiration.

The other provided a number of questions which get progressively more difficult.

Below are a small number of the questions which may be included in a condo questionnaire:

Whilst the proposals provide some clarity on how the Government intends to protect the status of both EU citizens in the UK and UK nationals living in the EU, there is still much to be decided and there are a number of questions which remain unanswered.

As detailed in How to Streamline Your Insurance Exam Preparation, each section of the state exam contains a different number of questions which is displayed in the exam content outline.

Not exact matches

The latest hackings, which included names, email addresses, telephone numbers, birth dates, and certain passwords and security questions, comes amid a company culture that The New York Times reported was «slower to invest in the kinds of defenses necessary to thwart sophisticated hackers.»

The Real Estate Institute of Western Australia has highlighted the tight supply of commercial and industrial land in Perth, questioning the number of potential industrial lots, which reportedly stands at around 1,500.

Achenbach reported the telescopes had never left the ground, which prompted a number of questions about the mysterious NRO hardware.

Since this is a percentage question, SAT prep site Get800 recommends substituting numbers in for b and k and playing out all of the answers to see which one makes sense.

But there no question of any EU «boots on the ground» in Libya, which has become a main launching point for people traffickers since being plunged into chaos with two rival governments and a significant number of Islamic State militants, EU foreign policy chief Federica Mogherini said last week.

Now, the early numbers are in, and there is no question that ICOs, an unregulated form of fundraising by which companies can sell their own form of digital currency or tokens to investors, are winning this race, at least in the blockchain industry.

Also adding to the awkward questions for Facebook: Board member, Thiel, who supported Trump's presidential bid, made a $ 1M financial donation to a Trump - supporting Super PAC, called Make America Number 1, in 2016 — which Mashable reports subsequently paid Cambridge Analytica $ 231,352 toward the end of the same year, per an FEC filing.

Which, of course, leads to the key question: Are the numbers reported by TPUB on the money?

These awards were judged solely on the basis of entrants» submissions and their response to a number of specific questions, which had to be answered focusing on the client experience, not quantitative performance metrics.

In college, I was a policy debater and also coached high school debate, which resulted in a habit of numbering my answers to questions and speaking extremely quickly under pressure.

In attempting to assess the impact of these cuts, a number of other questions arise, which seriously undermines their credibility.

Batting average is calculated by dividing the number of days (or months, quarters, etc.) in which the manager beats or matches the index by the total number of days (or months, quarters, etc.) in the period of question and multiplying that factor by 100.

It seems no one objected to this number, which raises a lot of questions.

All of which raises a number of questions:

But a number of questions will also be asked by shareholders, Buffett disciples that feed the electric current which will no doubt run through Omaha on Saturday.

It has gone so far as to call into question the criterion established in Familiaris consortio, which in number 84 says: «The Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried.

«On an issue on which the whole body of believers finds so many unresolvable questions, I find it unacceptable to force a large number of our members to face this dilemma.»

any number of states of mind could be at play when asking this question, unlike the example with Jesus, in which one can reasonably assume the content of His prayer accurately portrays His state of mind, thus showing that His bravery comes despite His fears.

In addition to the basic assumption that the god or gods on which a religion is based exist, every system of religious beliefs raises a number of questions.

But... the infinite regress in question is an example of the «non-vicious» type of regress, since it concerns possibilities, and these not (on one view of potentiality) as a definite multitude, whose number is infinite, but as a continuum, which in the words of Peirce is «beyond all multitude,» as God was formerly described as being; and indeed, as we shall see, the continuum of possibilities is one aspect of God which may be truly so described.

When you suspect that a problem has developed or is developing, there are a number of questions you should ask which will help you decide whether or not to get outside help.

The latter is a tangled problem at best, but it is clear that among the important founders of the process perspective — specifically I mean James, Peirce, Bergson, Whitehead, Dewey, and Hartshorne — it is Hartshorne's work which comes closest to being a kind of personalism.1 Whitehead explicitly sets aside the personalist perspective in Religion in the Making, considering its claims beyond the possibility of being established.2 On the other side, a number of personalists have been sympathetic to process thought, and Brightman is surely principal among them.3 Here I will not investigate the question of whether personalism in general, or even the idealistic type, is reconcilable with process thought.

While the question of a direct Petrine source, therefore, can never be fully answered, there are a number of signs that the author of the gospel put together a mass of material, some of which was already in small collections, whether written or oral.

Which leads to another question, don't the areas you mention, Chicago, Detroit, LA all have both higher number of African - Americans and higher unemployment than the US on average.

Changes in relation to production, political organization, ideological struggles continue to raise a number of questions for which the traditional theological and ethical repertoire of the confessional churches may have little or nothing ready - made to say.

It is as if there were a set of regulations each of which, like the questions in an examination paper, earned a certain number of marks, and the total could be put to a man's credit.

It is quite possible to question it, all the more so as the change of view has taken place more rapidly in the oral teaching of lectures (which are much more numerous and livelier than printed textbooks), than in printed books, which are few and always voice the views of only a small number of theologians.

Might it be a certain failure to answer these questions which makes this statement seem a worrying anachronism: «The number constantly swells of the people who raise the most basic questions or recognise them with a new sharpness» (10).

Utilising interviews with a number of prominent Christians in high - level science, the film addresses in a three - part (totalling 90 - minutes) presentation the «big questions» which lie at the science - faith interface.

While religious perspectives have nothing to do with the technical content of a lecture, they are relevant to a number of aspects of the academic situation.1 Where appropriate to the objectives of the course and closely connected with the subject matter, some of the questions which we have raised about the effects of an invention on society or the ethical dilemmas faced by the scientist can legitimately be mentioned in the classroom.

Sister Mary Corita chose to answer these questions with the words of William Sloane Coffin: «Because we love the world, we pray now, O [God], for grace to quarrel with it, O Thou whose lover's quarrel with the world is the history of the world... Lord, grant us grace to quarrel with the worship of success and power... to quarrel with all that profanes and trivializes [people] and separates them... number us, we beseech Thee, in the ranks of those who went forth from this place longing only for those things for which Thou dost make us long, [those] for whom the complexity of the issues only served to renew their zeal to deal with them, [those] who alleviated pain by sharing it; and [those] who were always willing to risk something big for something good... O God, take our minds and think through them, take our lips and speak through them.

It is this conclusion that has been met with questioning among some reputable U.S. Catholic moral theologians and among a number of gay and lesbian Catholics in the U.S. Still, there is a growing movement in this country of support groups like Courage for Catholics, which are attempting to adhere to the church's requirement of celibate chastity.

In analysing the question of the identity of North - East - Indian - Tribal - Christians (note the number of hyphens, which offers a visual image of the complexity of the problematic involved), a recent contribution of Lalsangkima Pachuau offers us much to consider.

After last week's discussion about the future of Protestantism at Biola, there are a number of important practical questions which remain unanswered.

Due to the number of panelists, and the limited time, only one question from the audience was asked, and that one had nothing to do with the questions that I had come up with which I hoped to receive answers to.

At a number of points in our analysis questions have been raised which may trouble some readers.

The question of providing spiritual fellowship to those committed to Christ in different religious communities is a peculiarly Indian ecclesiological problem which has been with us for many decades and needs to be faced squarely, for the number involved is large and the stand of many of them based on the distinction between the spiritual fellowship of faith and the Christian communality, have theological justification.

It is my own belief that the explanation for the enormous sale of Honest to God is simply that great numbers of men and women who wish to be both modern and Christian found in that book a presentation of Christianity which on the one hand they felt was absolutely honest and which on the other hand (and for the first time) opened to them the basic meaning of what we may style «the religious question»: what man is, what his world is like, how one can find significance and dignity for living, and the like.

There is research which questions the number of «conversions» claimed by the paid - time religious broadcasters.

He was asked what he saw at Wounded Knee, and he answered a number of grand jury questions which he felt did not violate any confidences.

What I mean by that is scientific epistemology — which is great and fantastic for a great number of things, but simply not applicable to social, personal and political questions.

If you subsitiute navigating «Americanism» or the «American way» or «patriotism» in the place of Christianity, you'd get a number of wide ranging and contradictory answers to your specific questions, depending upon which American you're asking.

She cites a study which analyzes survey data revealing that, since the mid-1970s, a falling percentage of college - educated conservatives claim to «trust science,» compared to relatively stable numbers among liberals, and argues that those who oppose contraception, question the Neo-Darwinist narrative of evolution, or disagree with certain political measures to address global climate change, are opposed to science in general....

Debates about this will easily generate much more heat than light unless the energy of both sides is focused on the right question, which is: «Given that 200,000 abortions a year is far too many, how can a deliverable change in the law most effectively reduce that number?»

These manuals follow a common pattern, taking up individual cases and indicating how they are to be resolved, and the directions they offer are remarkably similar in character.53 The greater number of cases discussed deal with moral perplexities — questions involving family life, economic activity, military service, political issues, the relationship of master and servant, the right use of recreation — but spiritual perplexities — involving «the great case which the Jews put to Peter and the jailer to Paul and Silas «54 undoubtedly received equal attention in actual pastoral work.