Rennie: Or for that matter,
any number of theologians who are obviously devoted in their various faiths and also accept that evolution actually happened and that the mechanisms of natural selection and the further extensions of that, that modern biology has developed, all are there.
For today's empirical theologian the relevant debate might seem to be with the growing majority of current philosophers and the rising
number of theologians who have lost foundations.
Not exact matches
This is instructive for a large
number of theologians in India, especially those
who so easily and so superficially use the word «paradigm» in their writings.
In contrast, traditional Catholic churches serve vast
numbers of people
who have little or nothing in common, and they are often impersonal «supermarkets for the sacraments,» as some liberation
theologians call them.
In the latter regard, H. Paul Santmire whose study
of the history
of Western attitudes toward nature is one
of the best available, provides perspective when he writes: «The theological tradition
of the West is neither ecologically bankrupt, as some
of its popular and scholarly critics have maintained and as
numbers of its own
theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians,
who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
In fact, the
number of theologians and exegetes is increasing
who consider that nothing more is expressed in this feature
of the biblical narrative than the important truth that Eve is
of the same equal nature with Adam, «made
of the same stuff», as we might say today, using a similar figure
of speech to the dramatic one in Scripture.
The confidence has many roots: the steady decline
of models
of theology in which «critical appraisal» is the dominant task; receptiveness toward and fresh engagement with classical thinkers, patristic, medieval and Reformation; a sense that the Enlightenment is only one episode in the history
of one (Western) culture and not a turning point in the history
of humankind; the work
of a
number of gifted and independent - minded
theologians now at the height
of their powers
who have shown the potency
of constructive doctrinal work.
Kappen, Liberation theology and Marxism, «There are a
number of liberation
theologians who employ Marxian methodology and terminology in their writings.
Perhaps EMS was not familiar with the ideas
of a
number of prominent
theologians who accept class struggle as a fact and as a tool for analysis.
I am indebted to a
number of writers and thinkers, with particular gratitude to Bishop John Spong for rescuing the Bible from fundamentalism, to Bruce Bawer for stealing Jesus back from the fundamentalists, and to a significant
number of women
theologians who have rescued the Bible from a purely male interpretation.
For one thing, that most
theologians and most publishers had severely underestimated the
number of people
who were willing to spend good money on serious books about religion.
Amy is a
theologian who, as well as contributing to a
number of books, authored two books exploring apologetics: Why Trust the Bible and But is it Real?
The preacher
who is doing his reading these days has been encouraged by the fact that there are a
number of recent attempts «to find a new way through from exegesis to the sermon».1 That these efforts among biblical scholars, systematic
theologians, and practical
theologians are taking place has several clear implications.
I've known
theologians who could explain away everything from the historically impossible
numbers associated with Hebrew battles to the differing accounts
of the Sermon on the Mount to the alternating emphases on works and faith in the apostolic letters.
In the United States and Canada, there is a large
number of Christian
theologians who look back to Whitehead with reverence and find his writings an enormous help to them.
Two
of Kiefer's works that bear the same title — «Ways
of Worldly Wisdom» — gain impact if one realizes that he borrowed the title from Bernhard Jansen, a sanguine Jesuit
theologian who in the 1920s, in his apologetic efforts to give rational justification for Catholicism, drew on the writings
of a
number of German philosophers
who, ironically, also proved to be useful foils in the apologetics
of Nazi ideologues.
In 1978 he wrote about Christ Without Myth: «The newer theological developments
of the past decade, especially the emergence
of the various
theologians of liberation, compelled the conclusion that the most urgent theological problem today, at any rate for the vast
number of persons
who still do not share in the benefits
of modernity, is a problem more
of action and justice than
of belief and truth.
In summary, when I finally was willing to look into things, I was overwhelmed by the
number of churches,
theologians, organizations, and individuals
who brought forward the very concerns and conclusions I had finally come to.