That each actual entity is «all in all» can only be true temporally asymmetrically; it can only be true of
objectified actualities (that is, of beings).
Speaking of objectification, Leclerc states: «The form is
the objectified actuality, and
the objectified actuality is the form» (RW 18Sf.
Not exact matches
For the attained
actualities of the external world are
objectified within C [the regional standpoint of C], and these «objectifications express the causality by which the external world fashions the actual occasion in question» (PR 489)» (327).
(3) At first Whitehead tries to derive the subjective aim from the activities of the occasion itself, as it seeks to unify its multiple past in the light of the multiple interrelatedness of the realm of eternal objects (i.e., the nontemporal
actuality of God
objectified).
In any case «creativity,» which takes the place of «primary matter» and which is supposed to be in itself just as indeterminate as the latter, constitutes the
actuality of an actual entity» — its reality for itself and finally, as an «
objectified» entity, its reality for others.
Like any Whiteheadian
actuality, the divine
actuality prehensively
objectifies the concrete entities of the world and gathers them into its own concrete, immediate experience.
In «causal objectification» what is felt subjectively by the
objectified actual entity is transmitted objectively to the concrescent
actualities which supersede it.
See Process and Reality, the definition of causal objectification as the transmission, by a subject, of what it
objectifies to the future actual entities: «In «causal objectification» what is felt subjectively by the
objectified actual entity is transmitted objectively to the concrescent
actualities that supersede it» (58).
The process theory of sequential societies of
actualities, each of which is created and then persists thereafter as an
objectified datum of prehension in later
actualities, seems calculated to take the complexities into account more definitely and naturally than any talk about a rigorous continuity of action defining a single, identical, yet changing individual.