Sentences with phrase «objectified from»

It is important to distinguish actual entities as thus objectified from mere abstractions,» although Ogden is correct that much of the concreteness of the past actual entity is «abstracted» from.

Not exact matches

From the phone trees most companies have that infuriate EVERY CUSTOMER, to a highly structured but ineffective development process, to objectifying our customers and prospects as numbers rather than humans.

I think it's because I wonder if they really are acting from their own intentions / wills or if they are merely pretending something because they have been conditioned to or because they realize that women will likely always be sexualized and objectified so they might as well be their own pimps.

It was striking that it was this issue that for the first time moved the American Academy of Religion from its academic and objectifying stance to one of involvement.

(3) At first Whitehead tries to derive the subjective aim from the activities of the occasion itself, as it seeks to unify its multiple past in the light of the multiple interrelatedness of the realm of eternal objects (i.e., the nontemporal actuality of God objectified).

The particular role of the Petrine principle (through its objectified holiness and rule), in relation to this mutual love, is to prevent us from proposing our own human spirit as the Holy Spirit.

The Wrestler and Black Swan both explored embodiment, and painfully, graphically exposed what happens when we objectify and abstract bodies (male and female) from their connection to the rest of the human.

Perhaps little can be said, but this transition which originates a new process / whole must be carefully distinguished from the creative process which originates a new object / part, a one of many that is objectified in others.

But the subject / superjects of many as simultaneously objectified in one actual entity is a spatial nexus, and abstracted from their necessary inclusion in a one, they are a multiplicity.

Of course a perspective on the epistemic situation of a given actual entity A is available from the perspective of another actual entity B in which A is objectified.

''... God is losing in the sense of feeling, with unique adequacy, the feelings of all others, entirely free from inferior emotions (except as vicariously participated in or sympathetically objectified...» (DR 39, original italics).

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

Also, such macroscoptic occasions could not be imperceptible because they are only privately objectified, or because they fail to exemplify common characteristics which are causally transmitted from one occasion to another.

Yet we can objectify the tooth from the toothache and so can a dentist who «extracts not the toothache but the tooth,» (IM 4) which is the same tooth for both dentist and patient.

It prehends the world from a certain perspective, one that can be determined from the relative fullness with which it objectifies the other actual entities it takes as its data.

Whitehead would give later in Process and Reality a metaphysical explanation of how we may objectify precisely an individual thing from vague feelings by his description of indicative feelings (PR 260).

But the seat of existence from which these forces were viewed, and in some measure objectified, could not be identified with any of them.

In «Theology and Objectivity» Ogden holds that theological language, though different from that of science, is objectifying because it is both cognitive and subject to rational assessment and justification.114 Of course, this view assumes the possibility of metaphysics, a possibility now generally denied.

The basic elements of an imaginative proposition are named: the origin of the logical subjects from one portion of the original (objectified) nexus and the eternal object (for the predicate) from another part of the nexus.

Once the agenda of liberation emerges from the context of each oppressed minority group and properly interfaces with God's highest possibilities, then it becomes objectified or integrated into God's consequent nature.

But you are seeing Athens from a certain point of view; Athens is objectified for you.

He begins his pulsating, momentary existence as an individual from a set of complex impulses derived from the ongoing energy of past events as they objectify themselves into the present.

However, there are also indications that presentational immediacy may involve the other major kind of propositional feeling, the imaginative: «Again in the transmuted feeling only part of the original nexus maybe objectified, and the eternal object may have been derived from members of the other part of the original nexus.

Of necessity, however, the scholar objectifies experience; he abstracts a certain «core» from the complexity and concreteness of an event.

The Bible, wrenched from its matrix in ecclesiastical tradition, is thus objectified by critical scholarship.

We must somehow be directly aware of the causal mechanism of sight, i.e., this causal mechanism must be objectified for us, to escape from the «barren aesthetic display» of presentational immediacy.

In the latter case the event derives its own novel determination out of the original determination that has become an objectified state — that is, it derives another eternal object from the one originally prehended.

The most intimate aspects of our lives, in particular our sexual and religious feelings, need to be shielded from the objectifying and trivializing gaze of the public, and so shame can provide a sort of protective function.

Thus, innumerable feeling - greenly's are negatively prehended and all but one occasion in the sequence through which feeling greenly allegedly flows are objectified under eternal objects different from green.

Modernity began by dividing reality into the two worlds of mind and matter, freeing the latter from religious concern so that it could be explored by objectifying scientific methods.

This means that God has been objectified by Y. Presumably the objectification of God by Y was triggered by the prehension of X derived from the past actual occasion.

It asserts that sexual pleasure comes from demeaning, exploiting, objectifying and degrading our partners in the most intimate ways, rather than from an eager and passionate cherishing of the wholeness of that partner.

The question, however, is that of whether from the standpoint of a given actual entity, any other portion of the extensive continuum but its own, can be objectified as atomized.

John B. Cobb, for example, quotes that passage after deriving from the principle of universal relativity the position that the world objectifies the consequent nature (see the quote above from Cobb 164).

As objectified as a potential for later occasions, however, the satisfaction occupies the entire duration from 1.0 to 2.0, for it is during that span that the event has being or is occurring.

... the objectified contemporaries are only directly relevant to the subject in their character of arising from a datum which is an extensive continuum.

In addition, modern religion has become more internally differentiated such that religious knowledge has become more distinct from religious experience and meaning, religious techniques have become more distinct from religious values, and religious statements have become objectified over against the largely privatized meanings and interpretations they are given.

Negatively, it meant that whatever aspect of conscious or unconscious experience could be conceptualized or objectified was distinguished as other than, alien from, and, finally, even indifferent to the self.

This is damaging, hurtful language that objectifies women and will only push them away from the Church.

We objectified him and his words, we worshiped him and the book that emerged from his followers, we held as holy the people who preached his word, we treated as sacred the laws and buildings and ecclesiastical customs — and it was all idolatry.

On the other hand, if we abstract from that which feels, if we consider this process in view of the unification of objectified occasions, then we can confirm that feeling relates to the «concept of the actual world,» that is to that nexus which achieves concrete unity in the feeling occasion, etc..

While Lewis Ford initially posits, with the aid of the same passage from William Christian (LWM 298), that Whitehead's categorial scheme doesn't require perishing for objectification, but only «something determinate» in God (BW 64 - 65), later he, too, says exactly the opposite (without further explanation): «Yet a concrescence that never perishes can not be objectified and hence can not prehended.

The rhythm, Whitehead says, «swings from the publicity of many things to the individual privacy; and it swings back from the private individual to the publicity of the objectified individual» (Process 151).

Liberals are too distanced from the tradition, too objectifying of it, to generate and strengthen that rootedness.

They spend 18 years objectifying the birth family, nullifying any connection, and then when the child is an adult says «well I would never do anything to stop you from searching now», never acknowledging that they spent 18 years drumming it into a child's head that they shouldn't care about who this other family was.

As long as you are fine with the fact that a man may be objectifying you as a person (he's with you because you are young and hot) and that you are receiving gifts from this man for that reason, this arrangement could work out beautifully for you.

Objectified (Unrated) Industrial arts documentary takes an in - depth look at mass - produced items from the perspective of their designers.

Set in the 1950s, it not only reworks fashion flicks from Lucy Gallant to Funny Face (the complementary confluence of two industries) but perverts their female - objectifying iconography.

Indeed, the term video confrontation has been used to describe critical observation of self - video (Fuller & Manning, 1973), a process that requires teachers to separate from and objectify their on - camera selves (Greenwalt, 2008).

And by explicitly encouraging you to ogle and objectify the character, the game is implicitly discouraging you from identifying directly with her.