Sentences with phrase «objectifying experiences»

«This transparency resonates well with women, many of whom have tired of more objectifying experiences.»

Of necessity, however, the scholar objectifies experience; he abstracts a certain «core» from the complexity and concreteness of an event.

Whitehead points out that the «objectified experiences of the past... describes the efficient causation operative in the actual world» (PR 115-117/176 -178).

Whitehead clearly gives some reasons for his belief in God, one being that otherwise (without God to objectify our experiences) «all experience would be a passing whiff of insignificance.»

«By telling stories, you objectify your experience,» O'Brien writes.

Not exact matches

Similarly, the primal purposiveness that pervades experience is rarely objectified or reflected upon within the experience.

We are allowed this latter statement because, as Bennett says, «the consciousness in question is not the objectifying «awareness of» by means of which we attend to data, but the «awareness with» by which much of our experience is lived» (PS 3:42).

One point of this story is that the monk thought his true self was a thing or substance external to his own experience, an entity that could be objectified and then analyzed.

What is given in any act of experience occurs in a context of relationships which are not themselves completely objectified.

This need not mean that these subjective forms become objectified along with the contents of these experiences.

However, in spiritual existence, man objectified and experienced responsibility for his basic self - centeredness of feeling.

Demonstrating an affinity with the Romanticist tradition of Schleiermacher and Dilthey, these men seek to uncover the seminal experience or creative insight of the authors of the texts in question, the experience that was objectified in words.

Individuals who are excessively dominated by powerful emotions which flood the self can objectify those emotions by reflecting upon them in conceptual experience.

Like any Whiteheadian actuality, the divine actuality prehensively objectifies the concrete entities of the world and gathers them into its own concrete, immediate experience.

This sense of significance returns to the temporal experience of the immediate human subject, who is objectifying its world, which includes God (PR 350 / 532).

We speak of a Whither of the experience of transcendence not in order to express it in as complicated and involved a manner as possible, but for a twofold reason: If we were simply to say «God», we might mistakenly be thought to be speaking of God as an objectified notion, while

Furthermore, this distancing has its clearest and easiest exemplification in visual experience, and it was in this dimension that the Greeks projected and objectified their gods.

In aesthetic distancing, the content of the receptive consciousness plays the primary role, although significantly organized experience can also be objectified in this way.

Thus colors objectify the chair in one way, and objectify the eyes in another way, as elements in the experience of the subject» (PR 62 / 97).

Jesus Christ is the particular and unique manifestation of a general ontological reality that has objectified itself into the depths of all adverbial experiencing.

The event of Jesus Christ then makes it possible for man to adjust his historic ego (his self) to this ever newly objectified datum deep in his adverbial experience.

Such language objectifies our gossamer existence; religion and politics, though the products of our imagination, are paradoxically what make our experiences «real.»

In addition, modern religion has become more internally differentiated such that religious knowledge has become more distinct from religious experience and meaning, religious techniques have become more distinct from religious values, and religious statements have become objectified over against the largely privatized meanings and interpretations they are given.

Negatively, it meant that whatever aspect of conscious or unconscious experience could be conceptualized or objectified was distinguished as other than, alien from, and, finally, even indifferent to the self.

We are concerned with an intellectual achievement, a construct which integrates our experiences and allows them to be objectified and bindingly communicated.

The word God «objectifies» the experience of holiness or transcendent power, and to that extent the word itself becomes idolatrous.

«This study is the first to reveal possible mechanisms that may explain how seemingly mild experiences of being sexually objectified can increase women's vulnerability to sexual victimization», DiLillo said.

I originally like d the simplicity of the article but read what was said below, and love the way people are mentioning Mindfulness and Meditation, because the essence of all three are the same: really feeling here, really feeling alive, and Ourselves, and actually being Aware... which is experience that we can not objectify for another... It is ours... Just some comments on the article: I think we do have to fight for it (I certainly do, even tho it is quite strohg in me — when I have it, being human — it is so easy to get distracted (which can be healthy, but then it takes us!

It's the ability to objectify, visualize, textualize, or musicalize your experience of the world.

The majority of the women (64 %) spoke about the experience as a way to appeal to men's sexuality and or as objectifying or degrading to themselves.

The results of our study, show that high self - objectification is predicted by low interoceptive awareness, implying that women who self - objectify are those who are relatively unaware of the interoceptive cues which are related to their emotions and who may also therefore experience emotion less intensely [25].