Sentences with phrase «objective interpretation of»

I'm impressed by the organization's objective interpretation of the news.

And although I do go there, clearly, more than some people would like, or perhaps more often than is justified by an objective interpretation of your analysis (I never claimed to be perfect), a relative minority of my posts focus on that topic.

The statistics for to be remained sex in the line fall in disuse that in line dating, he can function like any way of objective interpretation of all the numerous relations, that begins in the Internet.

Not exact matches

well, considering that most of»em don't agree with their interpretation of the bible, it is understandable that they can't argue about an objective understanding of it hey... I get it, this is a very difficult topic.

Maybe I am working on a thesis, maybe I am starting a website... WHO CARES... it is all secondary to the fact that my primary objective is to seek the truth... I have posted quite alot of historical information and my interpretation of what happened... please focus on that and stop wasting time on analyzing my motives.

And even when there is substantial objective evidence to go with the subjective observations and interpretations of myself and others, I refrain from talking about it unless there is a * need * for me to say something specific.

In my interpretation of becoming, «the many become one» (PR 21 / 32) in that the many «initial data» to be felt become the one objective datum felt in the final satisfaction (PR 221 / 337f).

Our interpretation of the self - image becomes theological when we speak from within the faith of the Church and say that the objective reality which stands between persons is God made personal and available to us in Jesus Christ.

The Protestant objection is that we can in fact gain a more objective view of the Bible by direct study and can criticize the traditional interpretation from this point of view.

Many others, who did grasp my meaning, were dismayed because, while I asserted the objective reality of God's act at Easter, I did not take the stories of the empty tomb as the basis of my interpretation of that act of God, but, on the contrary, suggested that these stories may be unhelpful to our understanding of the Easter message.

Wow, you are such a parody of what this article is about, Even finished with a biblical verse, which doesn't actually have many objective interpretations, so you conveniently use the interpretation that best suits your point.

In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itself).

With regard to the meaning of the last sentence, I do agree with David Boucher's interpretation of reducing its meaning to being a reference to the following term's lectures.36 In my view, however, it is the last but one sentence which is of utmost importance here, referring as it does to Collingwood's concept of objective idealism, as elaborated in «Realism and Idealism» and adumbrated in «The Function of Metaphysics in Civilization.

Far from merely explicating the «objective» meanings inherent in the autonomous text, interpretation is, in the words of Ricoeur, «the process by which disclosure of new modes of being, of new forms of life, gives to the subject a new capacity for knowing himself.»

In consequence, with such models as their objective, physicists frequently formulate the content of quantum mechanics in the language of classically conceived particles and waves, because of certain analogies between the formal structures of classical and quantum mechanics... Accordingly, although a satisfactory uniformly complete interpretation of quantum mechanics based on a single model can not be given, the theory can be satisfactorily interpreted for each concrete experimental situation to which the theory is applied.2

This debate was crucial in distinguishing and relating scientifically objective history and the mythical interpretations of it expressing the divine and subjective meaning of the same for the community of faith.

In one sense this criticism is indeed valid, for in this interpretation of his resurrection it is not Jesus but God who is the subject, God having raised the concrete experiences of Jesus into «objective immortality» in himself.

The physical sciences and the life sciences also yield their full harvest of knowledge about man only when the understanding gained through direct self - consciousness is used in the interpretation of the methods and results of objective scientific investigation and of technical invention.

This interpretation of the resurrection of Jesus rests upon a general concept of resurrection as «objective immortality» that I believe to be no mere metaphor.

The interpretation I have proposed sees the resurrection of Jesus as the supreme instance, the «chief exemplification,» of its general concept of resurrection as «objective immortality.»

If the interpretation is left to the minds and consciences of men, then the mind of Man is the final arbiter, and the final result, across four hundred years of research, argument, criticism and corrosive human doubt, is going to be Humanism in religion, the loss of all objective certainty and truth.

But Whitehead's concept of objective immortality renders this interpretation invalid.

The ultimate objective of his hermeneutics, like that of E.D. Hirsch, Jr., is the attainment of validity in interpretation.

Insofar as this authorization of freedom towards absolute being is experienced as absolute nearness to this goal permitted by grace, the character of creaturely freedom becomes clearer when this goal opens itself, even though this experience can become objective only through its interpretation in supernatural revelation and in faith.

In the humanities, postmodern philosophers and literary theorists tend to deny that decisions about meaning are guided by a trans - historical reason or by any objective truth and assert that our interpretations of the world partially re-constitute the world they interpret.

Furthermore, since the act of judgement - love transcends objective concepts and involves the knowing subject's active synthesis to perceive the meaning of objects — there is no objectivity apart from subjectivity — external facts need an interpretation under grace's elevating influence to produce the act of faith.

On the contrary, it makes possible a genuine objectivity, wherein an interpretation is only able to grasp its object and penetrate it in a relation in which the interpreter reflects on the object and himself at the same time as moments of an objective structure that likewise encompasses both and makes them possible.

If our interpretation of the spirit of the Protestant theological schools is in any way correct then it is Church defined somewhat in the foregoing manner that constitutes the society in which they function and whose objectives they serve directly and indirectly, consciously or unconsciously.

The Scripture is objective, and the truth they contain is unchanging, regardless of our differing interpretations.

But although there can be no question that in the last analysis fact is more important than explanation, actually they can not be separated, for some measure of explanation and interpretation — adequate or inadequate, accurate or inaccurate — is part and parcel of any knowledge of objective reality it is given us to have.

In interpretation, the reader entertains propositions whose logical subjects include entities in the reader's (and author's) past world; only as such do they become components of the interpreter's «forms of subjectivity»; so there is always an element of objective reference.

For this reason he understood the term hypostasis / substance not in the objective sense (of a reality present within us), but in the subjective sense, as an expression of an interior attitude -LSB-...] In the twentieth century this interpretation became prevalent -LSB-...] but -LSB-...] Faith is not merely a personal reaching out towards things to come that are still totally absent -LSB-...] It gives us even now something of the reality we are waiting for, and this present reality constitutes for us a «proof of the things that are still unseen.

For the text to be taken as testimony, as relevatory, judgment must be made about objective characteristics, above all what Ricoeur calls in Interpretation Theory its «self reference,» its claims to represent an «I» or a «we» engaged in a certain past «event of discourse.

Whereas in Schleiermacher and Dilthey «interpretation» means Verstehen understood as a kind of empathy with the writer, Ricoeur is in search of a theory of interpretation in which «understanding» seeks help in objective «explanation» and returns deepened and enlarged.

The putatively solid and objective display of «outward appearances,» in which hard - headed empiricists place so much trust, is only a partly reliable compendium of more or less standardized interpretations of «natural» signs.

First of all, from an objective or coordinate point of view, everything has a pattern or structure; one interpretation of the Chinese term for principle (li) is «pattern.»

Good theological teaching will therefore engage in «objective analysis, discovery, and interpretation», but always in the context of the Christian faith, so that the students discover that their own personal commitments are bound up with what they are studying.

Rather, good teaching helps students to become self - educating by the traditional methods of Wissenschaft: «objective analysis, discovery, and interpretation» of various topics.

It is difficult to say precisely how it is that our relationship to God can be the central theme of theological teaching while the process remains that of objective analysis, discovery, and interpretation.

Throughout the course of this paper I shall argue that the proper interpretation of «relative» as it is used in this text bears not on the subjective notion of an object's relation to a knower but on the objective factor of the object's own relations.

Such an interpretation would suggest that each individual act of targeting needs to be justified as an act that is essential for achieving the broader objective.

Who's subjective morality or interpretation of ideology holds up in this case from an objective perspective?

She notes that, despite DNA's popular image of objective precision, the data often requires interpretation, which is based on a researcher's assumptions.

The mission of CFS is to provide excellent laboratory services in support of the administration of justice and public safety for the citizens of Ontario by: 1) providing scientific examinations and interpretations in cases involving injury or death in unusual circumstances, and in crimes against persons or property; 2) presenting independent objective expert testimony to courts in Ontario; 3) conducting research; and 4) presenting educational programs on forensic science for agencies using forensic science services.

The polygrapher, who is only human, can have a positive or negative bias about the subject that will color the interpretation of what's on the needles, so there is a lot of work to make it objective.

The name signals the central role of NCSES in the collection, interpretation, analysis, and dissemination of objective data on the science and engineering enterprise.

The Clinical Pharmacology Resource supports investigators in the design, analysis, and interpretation of clinical pharmacology objectives in preclinical and clinical studies, including chemoprevention and epidemiological studies.

I am glad to see that you provided explanations of the various types of «low - carb» diet, which are very objective (aka relative) and susceptible to erroneous interpretations.

There's also a section on teacher professional development that notes there's inconsistency among educators «in their understanding, interpretation and delivery of sport in physical education, and how they value and utilise sport to support broader curriculum objectives».

Objectives include evaluating contemporary interpretations of Christmas against its traditional Christian origin, and exploring the events and significance of the nativity to Christian belief and practice today.