Not exact matches
Indeed, this Enlightenment view
of nature and human
nature is foundational for the industrial west (and now for everything from the global economy to the sexual revolution), in which the over-riding
objective is, in the words
of C. S. Lewis, «to subdue
reality to the wishes
of [human beings].»
The public philosophy is the claim that the
objective law
of right, written into the
nature of things, makes on citizens, as contrasted with the claims that the citizens make on the natural and social
reality on which they depend.
This is not an ultimate community whose solidarity is an expression
of an ahistorical human
nature or derived from some nonhuman
objective reality, but the kind
of democratic community endorsed by thinkers like Dewey.
When I - It blocks the return to I - Thou, it poses as
reality itself: it asserts that
reality is ultimately
of the
nature of abstract reason or
objective category and that it can be understood as something external, clearly defined, and entirely «
objective.»
The author believes that Whitehead's thought provides us with an unusual opportunity to examine our religious beliefs by giving us a new view
of reality, and concludes that Whitehead offers not only productive insights into the understanding
of the
nature of God and man, but also strong arguments for both
objective and subjective immortality.
The
objective immortality
of his consequent
nature is considered later (cf. Part V)» (Process and
Reality, Corrected Edition, ed.
The physical must be regarded as a deficient mode
of that being and
reality which is immanently present to itself and precisely thereby brings its own ontological
nature as an
objective datum before itself.
Whatever their differences, defenders
of both approaches agree on the necessity
of there being a creator and ruler
of the universe, the
objective (i.e., written - into - things)
reality of purpose in
nature, and the impossibility
of evolutionary mechanisms bearing the sort
of explanatory weight they are customarily allowed to bear.
We, including modern indigenous peoples, treat the gods
of nature as symbolic rather than as
objective realities.
In physics, for example, the Heisenberg Uncertainty Principle or principle
of indeterminacy has been interpreted in three ways: 1) that the «laws
of nature» are deterministic, and that any uncertainty is due to human ignorance, which in due time will be resolved by science (Einstein), 2) uncertainty can be always explained by present experimental limitations (Neils Bohr), and 3) indeterminacy is an
objective characteristic
of reality Werner Heisenberg).
One idea often associated with this tradition is that
objective, impersonal knowledge
of the ultimate
nature of reality is a will - o» - the - wisp.
We need a new grounding
of the very concepts
of «truth» and «
nature» as
objective realities in the dynamic and inter-relative cosmos uncovered by modern science.
Whitehead announces that «the
objective immortality
of [God's] consequent
nature» is considered in part V
of Process and
Reality (p. 47), which appears to have reference to the fourth phase considered at the end
of the book (p. 532).
Now «history» and «
nature» in this sense would envisage all
of reality, if one assumed that
objective historical scholarship and scientific research could, in theory at least, reach the whole
of reality.
On a more metaphysically fundamental level, Whitehead's «philosophy
of organism also regards knowing as a special case
of the «bipolar»
nature of all becoming, whereby the direct «physical» response to
objective reality is partially transformed by «mental» functioning in the realization
of a novel subjective experience.
I see an anthropomorphic concept
of God... that God / Universe /
Nature acts in human ways... as either a conceited sin
of pride or a poetic metaphoric description, that is in
objective reality, almost impossible to ignore in any Western culture.
Marx begins his account
of the relationship
of the two philosophers with a paradox: Epicurus held all appearances to be objectively real but at the same time, since he wished to conserve freedom
of the will, denied that the world was governed by immutable laws and thus in fact seemed to decry the
objective reality of nature.
And last but not least, Suchocki expressly states that God's consequent
nature is not prehended, while Whitehead not only claims in the last page
of Process and
Reality that «the perfected actuality passes back into the temporal world, and qualifies this world so that each temporal actuality includes it as an immediate fact
of relevant experience» (PR 351), but also speaks in more exact language
of» [t] he
objective immortality
of his [God's] consequent
nature» (PR 32).
We're in a horrendously unsuitable place for gaining
objective truths about the
nature of reality.
Investigation into «the place I never wanted to leave» (and may have left, by will or necessity) should offer a profound awareness
of the elusive
nature of objective reality.
Featuring work by 15 artists, the exhibition explores the mutable
nature of materials, highlighting the way in which even the most
objective realities contain an inherent subjectivity.
Hunt demonstrates the tension
of representing water as an
objective source in
nature and the subjective
reality of sculpture as an art form.
Like surveyor's marking posts mapping out the perceptual landscape
of objective reality, Judd's art investigates the material
nature of the world we live in using only the simplest geometric forms and materials as its tools.
Still others go even wider, making beauty a phenom
of nature, which is more or less to say that beauty is an
objective reality at least... [more]