Sentences with phrase «objective world»

Prayer is a process in which the one who prays is constantly related in a profound way to his whole objective world (with both material and mental aspects) and is thereby creatively transformed into a mature person.

Whitehead rejects both of the basic options between which Metz makes his choice, To interpret the human subject as merely an objective part of a purely objective world is completely unacceptable.

Those who develop the counter evidence, showing that the subjective and objective worlds interact, have to do their research on their own time and don't get to teach about it, at least as a part of «science.»

Never quite accepting a value - free objective world nor sharply opposing it to a value - laden subjective world in the first place, American empirical theologians have no cause to be so disturbed that subjective and contextual speculation becomes constitutive of what is religious.

The past objective world, though necessary as the ground upon which present subjectivity «stands,» offers no reason for the living immediacy of the present moment.

It is always a subjectively conditioned world, just as it is always also a stubbornly objective world.

From the Renaissance, colour was associated with emotion, intuition and the world of the subjective, while form — exemplified by drawing — stood for the cerebral, rational objective world.

It is a process in which the one who prays is constantly related in a profound way to his whole objective world (with both material and mental aspects) and is thereby creatively transformed into a mature person.

«If words are not things, or maps are not the actual territory, then, obviously, the only possible link between the objective world and the linguistic world is found in structure, and structure alone.»

Secondly, as Wesley Kort summarizes, our present conceptual system «is a system based on the ruthless exclusion of the personal, a systematic skepticism which renders the «I» an eye measuring mathematically the relations to one another of phenomena in the objective world.

The first is the demand that linguistic symbols adequately express the meanings of experience in the objective world.

Rubenstein can teach the Christian that the God who stands aloof from the history of nations is the God who stands aloof from Auschwitz, and that the price of accepting a dehistorized or subjective God (the God who is absolute Subject and only Subject) is the abandonment of the objective world or reality as such to the realm of «flesh.»

Instead of alienation from a merely objective world, we experience kinship and participation in nature.

(1) that of the value of an individual for itself; (2) that of the value of the diverse individuals of the world for each other; and (3) that of the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals.

Is the subjective world less real than the objective world?

Murdoch stresses that perception is not simply a passive process whereby the objective world of facts makes itself perfectly known to us.

Science is the best tool we have to create models of what the objective world is actually like.

The transcendence does not involve collapsing the objective world into a figment of the subjective imagination or collapsing subjectivity into a piece of the objective world.

The immanence of the objective world in the self can be understood through an example.

The method is realistic, not idealistic: Whitehead remarks that instead of describing, in Kantian fashion, how subjective data pass into the appearance of an objective world, he describes how subjective experience emerges from an objective world.

Accordingly and as a radical empiricist, Dewey places his emphasis on the discernment of objective value in the objective world.

In their objective world of fact and truth and matter and money, the church's world of mystery and meaning and risk and relationship seems silly.

If the basic model of modern thought collapses under examination and can not be thought of as actually characterizing an objective world, then perhaps a better model could be developed.

Like them, he enters into relations with an objective world, which he seeks to interpret by means of certain invented forms.

What I decide becomes a datum for others and the consequences of my decision a part of their objective world.

Science seeks in the objective world the causes of all the events that transpire in it.

That is, it rejects the idea that the objective events that constitute nature could require explanations that lead outside of this objective world.

On the other side, most of those who speak for religion have clung to ways of thought that do not fit our best knowledge about the objective world.

Nor is man simply «talking to himself» in prayer, as though a genuine transaction involving the objective world were not taking place.

But as subject an actual entity requires an objective world.

The burden lies with the justification of the claim that the objective world from the point of view of a given subject coalesces with the naive realistic frame of reference in terms of which the same subject is in the world, i.e., an unitary component of reality in togetherness with other entities such as itself.

The pure perception in the mode of presentational immediacy without reference to causal efficacy could result in the experience of the objective world as illusion.

The mechanisms of stereotyping distorted the objective world, and the doctrines of racism were seen as «bad science» because so many studies — of IQ testing, of genetics, of reality - distortion — showed racial prejudice to be invalid.

If I make a statement about the objective world, which includes everything apart from my subjective world: my thoughts, my feelings, my beliefs, etc., I need to back it up with empirical evidence that can be tested and retested experimentally.

The Critique of Pure Reason describes the process by which subjective data pass into the appearance of an objective world....

Religious beliefs in themselves are certainly in the realm of subjective experiences and thus trivially true, but they have to constitute beliefs about claims about the objective world lest they be mere metaphor or poetry, in which case it would be wrong to label them religious beliefs.