Sentences with phrase «objects move in»

Unlike the traditional animations, where the setting is consistent and the objects move in it, the artist has shifted the movement onto the background that flickers and rapidly changes.
These objects move in a common direction within a plane defined by the orientation and motion of their tidal tail.
A Reynolds number quantifies how objects move in fluids in relation to their viscosity, he said.
Brush Mode helps focus on objects moving in the background despite a cluttered foreground, while Scan Mode provides continuous readings of different object distances.
A first sign that these cells might do directional computations came in 1965, when scientists showed that some of them respond only to objects moving in a certain direction.
In this scenario, when an object moved in the neuron's preferred direction, excitatory impulses would reach the target neuron first, triggering positively charged sodium ions to flow into the cell — an excitatory current.
They looked for objects moving in orbits similar to those of Pluto and the large bodies in the Kuiper Belt, whose motion is influenced in a characteristic fashion by the gravitational pull of Neptune.
In addition, these subsecond microadjustments are integrated with our ability to simultaneously adjust for the pursuit of objects moving in our environment as well, so we can turn our heads and bodies while still following the path of a bird flying across our yard.
Eventually, the pair saw that if they ran simulations using a hypothetical massive planet in what's called an anti-aligned orbit — a path in which the planet's perihelion, or closest approach to the sun, is 180 degrees from all of the other objects and known planets in the solar system — their six strangely behaving objects moved in the strange alignment that they actually do in reality.
Four cameras build a virtual 360 ° bird's eye view on your display to help you see what's around you and Moving Object Detection alerts you to detected objects moving in the display image.

Not exact matches

Because of these advanced logistic capabilities, the authors believe there will be «small robots delivering packages,» warehouse robots capable of moving heavy objects, and self - driving trucks and planes routinely used to deliver goods in the future.
It also includes LEGO BOOST — a building and coding set that lets children turn their brick creations into moving objects — and will explore developing a joint social network for children in China.
«Tracking the physical location of people and assets has some critical real life applications in many industries where accurate and timely location of moving objects is crucial for achieving the best results,» explains Thomas Walle, the co-founder and CEO of Unacast, the company behind the directory.
It could if you paid attention to the annual sale of tasty baked goods not just as a chance for philanthropy and gluttony, but also as an object lesson in moving product.
«The radars they use are apparently meant for detecting moving objects (as typically used in adaptive cruise control systems), and seem to be not very good in detecting stationary objects,» he says.
Users can add clickable hotspots or «tags» to moving persons or objects in video.
This was a smart move by Dion, since they can not be seen to object openly to more female participation in the party, but he may still be ousted.
The New York Times also reported that there have been numerous encounters between military aircraft and unidentified flying objects that move in ways that are unexplainable by modern technology.
«Things» were «moving» in this early stage of the universe, and this motion by different «objects» produced angluar motion in different directions, causing the first stars and galaxies to rotate in different directions.
There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»
But momentum contains an assumed clause, that an object is already in motion; so momentum still brings us back to the question why things move in the first place.
This is primarily because it has proven to be a powerful aid in the effort to avoid dealing with works of art or literature as products of the human spirit: aesthetic objects that move us with their intricately wrought beauty, humor, and insight.
When Whitehead rewrote 109.9 - 31 in terms of enduring objects, he could have moved [c] to V. 1.3.
Can you imagine a world in which the definition of every object or point of discussion had to be clarified before moving forward with social intercourse?
As objects in one's visual field move through space, for example, one's feeling of them changes.
On the face of it Santayana rejects all three of these departures from the tradition, since (1) he makes no very explicit move from a continuant to an event ontology, (2) regards the inherent nature of an object as a matter of the individual eternal essence which it actualizes and (3) regards the distinction between matter and form as at least a virtually inevitable way of expressing the obscure manner in which one state of things takes over from another (see RB 278 - 284).
Even when I myself am the object of my perceiving movement and moving perception, I must to some extent make use of my corporeality in my perception.
In connection with eternal objects my move is to play Aristotle to Whitehead's Plato by giving forms of definiteness their ontological grounding in the concrete world of fluIn connection with eternal objects my move is to play Aristotle to Whitehead's Plato by giving forms of definiteness their ontological grounding in the concrete world of fluin the concrete world of flux.
Therefore on the one hand they call Him the Object of Love and Yearning as being Beautiful and Good, and on the other they call Him Yearning and Love as being a Motive - Power leading all things to Himself, Who is the only ultimate Beautiful and Good — yea, as being His own Self - Revelation and the Bounteous Emanation of His own Transcendent Unity, a Motion of Yearning simple, self - moved, self - acting, pre-existent in the Good, and overflowing from the Good into creation, and once again returning to the Good.6
So my twofold task is first to show what it is about the treatment of eternal objects in Science and the Modern World which makes the Aristotelian move possible, and then secondly to suggest a way of handling the source of subjective aims without there being any need to implicate God in the procedure.
In this presentness it is no longer true (as it obviously is in the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we theIn this presentness it is no longer true (as it obviously is in the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we thein the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we thein some sense move to meet us as we them.
His is the early - nineteenth - century's liberalism of Friedrich Schleiermacher, an «enormously courageous move» that, «focusing on religious experience rather than religious ideation as the object of theological reflection,... combined faith in one's own experience with faith in the God who will not abandon those who trust in Him.»
The process starts with the multitude of environmental objects awaiting unification in a fresh perspective, moves through stages of partial integration, and concludes as a fully determinate synthesis, effected by a concrescence of feelings.
Only thereafter, when it has «perished» as a subject, moved away from in front of the lens, is it available as an object to be grasped at by other subjects.
There's infestation — similar to a haunting, in which objects move and creepy noises issue from nowhere.
But, in fact, since we can always compute rest mass from observed mass, it still makes sense to compare two objects moving at different velocities, and to that extent quantitas materiae survives.
Jacques Barzun rightly objects to the prevalence of the custom of demanding of applicants for admission to schools that they state in full their good intentions and purposes in making the move.
Similarly, Newton believed that objects can move in space because of the existence of another absolute — time.
That the object of the Christian faith is a Reality which has an existence of its own and is not to be identified with your existence or my existence or with the world or universe in which you and I live and move and have our being.
I was more interested in your personal story of what triggered your move towards atheism from contemplating the worshipping of objects.
The units of which the world is made up were thought to be material particles which remained unchanged in themselves as they moved about in space and formed the diverse configurations which made up the physical objects in our world.
To carry through the process of rethinking the account of actual occasions and eternal objects in the light of the full doctrine of God will be in line with the direction in which Whitehead's own thought was moving at this point and will also alter in subtle, but at times important, ways the precise form of the doctrine of God.
but i have a new idea for what believers think god is... and it may actually exist and funny enough is only tested thru its effect on other objects — kinda like a black hole — the collective conscienceness of every living thing... since we all are part of the same energies and have in some form or another a conscienciness, i believe that collective is what the believers claim is god — the collective being felt and moved like any conscienceness but with the power to effect us all as we all play into it — as long as we are open to it... your thoughts?
This leads Cobb to examine how Whitehead moves from the substance oriented language of modernity to a «postmodern» understanding of events - in - relation which overcomes the subject - object dichotomy of modernity (FCPP 167 - 187).
Assuming that Ford's analysis of Religion in the Making is accurate, Whitehead would have moved, during the composition of that book, from conceiving God as a formative element to God as the conceptual valuation of eternal objects.
For Newton, absolute space and absolute time are presupposed by a theory of the dynamics of moving bodies and in particular are necessitated by the fact that no available physical frame of reference seems suitable for a satisfactory analysis of the accelerated motions of material objects.
If the motion is so fast that individual droplets are not resolved in our perception, it will appear that a permanently existing localized object is continuously moving across the space occupied by the fluid.
The wholly superficial displacements of masses and molecules studied in physics and chemistry would become, in relation to that inner vital movement (which is transformation and not translation) what the position of the moving object is to the movement of that object in space.
The general point that has been made is that in the new conditions of the modern world the comparative study of religion has moved into a new phase — first, in that the object of inquiry has on a quite new scale been seen to be communities of persons.
Whitehead's recognition of this led him to note that some of the feelings he usually called conceptual prehensions (prehensions of eternal objects) are really hybrid prehensions (objectifications of an actual entity by an eternal object derived from its mental pole).46 In this way Whitehead moves in the direction of assimilating the relation of actual occasions to God to the relation of actual entities to each otheIn this way Whitehead moves in the direction of assimilating the relation of actual occasions to God to the relation of actual entities to each othein the direction of assimilating the relation of actual occasions to God to the relation of actual entities to each other.
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