Unlike the traditional animations, where the setting is consistent and
the objects move in it, the artist has shifted the movement onto the background that flickers and rapidly changes.
These objects move in a common direction within a plane defined by the orientation and motion of their tidal tail.
A Reynolds number quantifies how
objects move in fluids in relation to their viscosity, he said.
Brush Mode helps focus on
objects moving in the background despite a cluttered foreground, while Scan Mode provides continuous readings of different object distances.
A first sign that these cells might do directional computations came in 1965, when scientists showed that some of them respond only to
objects moving in a certain direction.
In this scenario, when
an object moved in the neuron's preferred direction, excitatory impulses would reach the target neuron first, triggering positively charged sodium ions to flow into the cell — an excitatory current.
They looked for
objects moving in orbits similar to those of Pluto and the large bodies in the Kuiper Belt, whose motion is influenced in a characteristic fashion by the gravitational pull of Neptune.
In addition, these subsecond microadjustments are integrated with our ability to simultaneously adjust for the pursuit of
objects moving in our environment as well, so we can turn our heads and bodies while still following the path of a bird flying across our yard.
Eventually, the pair saw that if they ran simulations using a hypothetical massive planet in what's called an anti-aligned orbit — a path in which the planet's perihelion, or closest approach to the sun, is 180 degrees from all of the other objects and known planets in the solar system — their six strangely behaving
objects moved in the strange alignment that they actually do in reality.
Four cameras build a virtual 360 ° bird's eye view on your display to help you see what's around you and Moving Object Detection alerts you to detected
objects moving in the display image.
Not exact matches
Because of these advanced logistic capabilities, the authors believe there will be «small robots delivering packages,» warehouse robots capable of
moving heavy
objects, and self - driving trucks and planes routinely used to deliver goods
in the future.
It also includes LEGO BOOST — a building and coding set that lets children turn their brick creations into
moving objects — and will explore developing a joint social network for children
in China.
«Tracking the physical location of people and assets has some critical real life applications
in many industries where accurate and timely location of
moving objects is crucial for achieving the best results,» explains Thomas Walle, the co-founder and CEO of Unacast, the company behind the directory.
It could if you paid attention to the annual sale of tasty baked goods not just as a chance for philanthropy and gluttony, but also as an
object lesson
in moving product.
«The radars they use are apparently meant for detecting
moving objects (as typically used
in adaptive cruise control systems), and seem to be not very good
in detecting stationary
objects,» he says.
Users can add clickable hotspots or «tags» to
moving persons or
objects in video.
This was a smart
move by Dion, since they can not be seen to
object openly to more female participation
in the party, but he may still be ousted.
The New York Times also reported that there have been numerous encounters between military aircraft and unidentified flying
objects that
move in ways that are unexplainable by modern technology.
«Things» were «
moving»
in this early stage of the universe, and this motion by different «
objects» produced angluar motion
in different directions, causing the first stars and galaxies to rotate
in different directions.
There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal
objects; the difficulty is to establish
in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal
objects that knows «no exclusions, expressive
in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual
move which renders it «inefficacious» or «irrelevant.»
But momentum contains an assumed clause, that an
object is already
in motion; so momentum still brings us back to the question why things
move in the first place.
This is primarily because it has proven to be a powerful aid
in the effort to avoid dealing with works of art or literature as products of the human spirit: aesthetic
objects that
move us with their intricately wrought beauty, humor, and insight.
When Whitehead rewrote 109.9 - 31
in terms of enduring
objects, he could have
moved [c] to V. 1.3.
Can you imagine a world
in which the definition of every
object or point of discussion had to be clarified before
moving forward with social intercourse?
As
objects in one's visual field
move through space, for example, one's feeling of them changes.
On the face of it Santayana rejects all three of these departures from the tradition, since (1) he makes no very explicit
move from a continuant to an event ontology, (2) regards the inherent nature of an
object as a matter of the individual eternal essence which it actualizes and (3) regards the distinction between matter and form as at least a virtually inevitable way of expressing the obscure manner
in which one state of things takes over from another (see RB 278 - 284).
Even when I myself am the
object of my perceiving movement and
moving perception, I must to some extent make use of my corporeality
in my perception.
In connection with eternal objects my move is to play Aristotle to Whitehead's Plato by giving forms of definiteness their ontological grounding in the concrete world of flu
In connection with eternal
objects my
move is to play Aristotle to Whitehead's Plato by giving forms of definiteness their ontological grounding
in the concrete world of flu
in the concrete world of flux.
Therefore on the one hand they call Him the
Object of Love and Yearning as being Beautiful and Good, and on the other they call Him Yearning and Love as being a Motive - Power leading all things to Himself, Who is the only ultimate Beautiful and Good — yea, as being His own Self - Revelation and the Bounteous Emanation of His own Transcendent Unity, a Motion of Yearning simple, self -
moved, self - acting, pre-existent
in the Good, and overflowing from the Good into creation, and once again returning to the Good.6
So my twofold task is first to show what it is about the treatment of eternal
objects in Science and the Modern World which makes the Aristotelian
move possible, and then secondly to suggest a way of handling the source of subjective aims without there being any need to implicate God
in the procedure.
In this presentness it is no longer true (as it obviously is in the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we the
In this presentness it is no longer true (as it obviously is
in the «having become» world of active subject and passive object) that the existing beings over against us can not in some sense move to meet us as we the
in the «having become» world of active subject and passive
object) that the existing beings over against us can not
in some sense move to meet us as we the
in some sense
move to meet us as we them.
His is the early - nineteenth - century's liberalism of Friedrich Schleiermacher, an «enormously courageous
move» that, «focusing on religious experience rather than religious ideation as the
object of theological reflection,... combined faith
in one's own experience with faith
in the God who will not abandon those who trust
in Him.»
The process starts with the multitude of environmental
objects awaiting unification
in a fresh perspective,
moves through stages of partial integration, and concludes as a fully determinate synthesis, effected by a concrescence of feelings.
Only thereafter, when it has «perished» as a subject,
moved away from
in front of the lens, is it available as an
object to be grasped at by other subjects.
There's infestation — similar to a haunting,
in which
objects move and creepy noises issue from nowhere.
But,
in fact, since we can always compute rest mass from observed mass, it still makes sense to compare two
objects moving at different velocities, and to that extent quantitas materiae survives.
Jacques Barzun rightly
objects to the prevalence of the custom of demanding of applicants for admission to schools that they state
in full their good intentions and purposes
in making the
move.
Similarly, Newton believed that
objects can
move in space because of the existence of another absolute — time.
That the
object of the Christian faith is a Reality which has an existence of its own and is not to be identified with your existence or my existence or with the world or universe
in which you and I live and
move and have our being.
I was more interested
in your personal story of what triggered your
move towards atheism from contemplating the worshipping of
objects.
The units of which the world is made up were thought to be material particles which remained unchanged
in themselves as they
moved about
in space and formed the diverse configurations which made up the physical
objects in our world.
To carry through the process of rethinking the account of actual occasions and eternal
objects in the light of the full doctrine of God will be
in line with the direction
in which Whitehead's own thought was
moving at this point and will also alter
in subtle, but at times important, ways the precise form of the doctrine of God.
but i have a new idea for what believers think god is... and it may actually exist and funny enough is only tested thru its effect on other
objects — kinda like a black hole — the collective conscienceness of every living thing... since we all are part of the same energies and have
in some form or another a conscienciness, i believe that collective is what the believers claim is god — the collective being felt and
moved like any conscienceness but with the power to effect us all as we all play into it — as long as we are open to it... your thoughts?
This leads Cobb to examine how Whitehead
moves from the substance oriented language of modernity to a «postmodern» understanding of events -
in - relation which overcomes the subject -
object dichotomy of modernity (FCPP 167 - 187).
Assuming that Ford's analysis of Religion
in the Making is accurate, Whitehead would have
moved, during the composition of that book, from conceiving God as a formative element to God as the conceptual valuation of eternal
objects.
For Newton, absolute space and absolute time are presupposed by a theory of the dynamics of
moving bodies and
in particular are necessitated by the fact that no available physical frame of reference seems suitable for a satisfactory analysis of the accelerated motions of material
objects.
If the motion is so fast that individual droplets are not resolved
in our perception, it will appear that a permanently existing localized
object is continuously
moving across the space occupied by the fluid.
The wholly superficial displacements of masses and molecules studied
in physics and chemistry would become,
in relation to that inner vital movement (which is transformation and not translation) what the position of the
moving object is to the movement of that
object in space.
The general point that has been made is that
in the new conditions of the modern world the comparative study of religion has
moved into a new phase — first,
in that the
object of inquiry has on a quite new scale been seen to be communities of persons.
Whitehead's recognition of this led him to note that some of the feelings he usually called conceptual prehensions (prehensions of eternal
objects) are really hybrid prehensions (objectifications of an actual entity by an eternal
object derived from its mental pole).46
In this way Whitehead moves in the direction of assimilating the relation of actual occasions to God to the relation of actual entities to each othe
In this way Whitehead
moves in the direction of assimilating the relation of actual occasions to God to the relation of actual entities to each othe
in the direction of assimilating the relation of actual occasions to God to the relation of actual entities to each other.