Sentences with phrase «objects of interest in»

And Landmark Detection serves up information about objects of interest in your camera's view.

Allen Gilchrist, a local amateur astronomer, will be on hand with others pointing out objects of interest in the night sky and helping visitors use the telescopes that will be available.

In other words, the system provides a kind of x-ray vision, helping people relate to the physical objects of interest in their environment.

The telescope is expected to produce about 30 terabytes of data per night and advanced data - mining techniques will need to be developed to find objects of interest in the stream of images.

Placing toys or other objects of interest in front of him will keep him occupied while he continues to practice independent sitting.

Not exact matches

They are stuck looking in one direction while the object of their interest is no longer interested.

The marriage between hardware and software can then be used by app developers to create all kinds of interesting apps, including those that place 3 - D objects in the real world.

The depths of one's inner life — one's loves, hates, strengths, and weaknesses, all the obstacles one encounters in that search — became an object of interest.

Indeed, those who have argued that the figure of the emperor is a sustained concern of any part of the New Testament have often found themselves the object of ridicule and their interest regarded as, at best, somewhat eccentric (an example of this can be seen in R. P. Martin's remarks about Karl Bornhäuser's Jesus imperator mundi in the former's Carmen Christi).

Even though interest has increased, it has not been the object of an extensive study since Stauffer's Christ and the Caesars in 1955 and has only played a significant part in a handful of other published works.

Whitehead nowhere in Process and Reality argues explicitly for such intermediate entities, but it is interesting that he maintains a gradation of enduring objects, from the one extreme of the atomic material body to the opposite extreme of the presiding thread: «But just as the difference between living and non-living occasions is not sharp, but more or less, so the distinction between an enduring object which is an atomic material body and one which is not, is again more or less.»

The notion of an enduring object becomes especially interesting when we raise the question of whether nonmaterial enduring objects other than the presiding route of occasions exists in the human subject.

But perhaps the most interesting idea to arise in this chapter is James's suggestion that the stream of thought is made up of bits of knowledge or, as James puts it, bits of «sciousness», which include knowledge of other objects only, not themselves.

He is the ruler of the church just as He had been the leader of His little band of followers: He is the head (or, we would say, the heart) of the church just as He had been the center of interest and unity among them; He is the object of devotion, even worship, in the church just as He had been the object of His disciples» loyalty.

Nor did the Church fully appreciate the role of the media in a free society, and soon» instead of a subject of inspiration or dialogue partner in the media» the Church became a curious object of marginal interest, occasional scandal, and, sometimes, a whipping boy.

Universal Algebra, in precisely this sense, is a poor framework for mathematics insofar as it unites spatial manifolds and symbolic logic by introducing the common notion of an algebraic manifold (Whitehead's terminology) or a semi-group (current standard terminology), an object with very little structure or intrinsic interest.9 In this case, generalization comes at the expense of abstract sterilitin precisely this sense, is a poor framework for mathematics insofar as it unites spatial manifolds and symbolic logic by introducing the common notion of an algebraic manifold (Whitehead's terminology) or a semi-group (current standard terminology), an object with very little structure or intrinsic interest.9 In this case, generalization comes at the expense of abstract sterilitIn this case, generalization comes at the expense of abstract sterility.

Even though interest has increased, it has not been the object of an extensive study since Stauffer's Christ and the Caesars in 1955 and has only played a significant part in a handful of other...

Both old - line liberals and conservatives will object strongly to many of Patterson's claims, and few who are seriously interested in the problems he confronts will be entirely comfortable with what he says.

Galileo saw a swinging pendulum as an object with inertia, which almost repeats its oscillating motion; his predecessors, inheriting the Aristotelian interest in progress towards — final ends, had seen a pendulum as a constrained falling object, which slowly attains its final state of rest.

This entire relationship is born and lives by means of the common interest in the object of study.

In addition to such practical distancing of objects, there is a more radical form in which the object is accorded its freedom also from the interests of the subjecIn addition to such practical distancing of objects, there is a more radical form in which the object is accorded its freedom also from the interests of the subjecin which the object is accorded its freedom also from the interests of the subject.

The gods were conceived as visual objects having excellence in themselves, an excellence that inspired interest and admiration rather than numinous terror or the expectation of interference in the practical affairs of life.

It is interested in individual events or objects only as repeatable instances of general laws.

(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)

In Europe this is symbolized by the churches «having become empty shells, visited only as objects of architectual interest, and in the United States by the growing chasm between what churchgoers profess and how they acIn Europe this is symbolized by the churches «having become empty shells, visited only as objects of architectual interest, and in the United States by the growing chasm between what churchgoers profess and how they acin the United States by the growing chasm between what churchgoers profess and how they act.

I was more interested in your personal story of what triggered your move towards atheism from contemplating the worshipping of objects.

For whoever so judges either sees in prayer merely a psychological phenomenon, which can become the object of interesting analysis, or he arrogates to himself God's own right.

Furthermore, it may be that the essence of time is subject to conditions which can never be associated with it a priori but rather remain extrinsic and even contradictory to it, even though they lend themselves to conceptualization and reveal time (in one of its essential aspects) as an object of practical interest.

The answer is, that when things are separately and specifically noticed in acts which, though distinct, are unified and ordered by a characteristic enumerative interest or purpose, the primary contents (sensa) corresponding to the things are caught up in the overarching act to form a whole representation (in the sense of an intentional object) on the basis of which an objective, real, multiplicity intuitively appears.

But given their unification in this manner, along with the guiding interest in numbering the objects concerned, the totality of objects does in fact appear to us as one intuitive whole in which the unifying relations («collective combinations») may be seen to be exactly what they are.

It may help Christians in many different situations with different experiences and interests to remain under a common judgment, to be open to each other in a common fellowship, and to recognize that they are objects of a common redemption.

In the case of «interest,» it is the limited, and therefore limiting, universe of societies as «enduring objects.»

Like all pure science, this theoretical work is disinterested in the sense of «seeking to put aside all extraneous, private and personal interests while it concentrates on its objects for their own sake only».

But, in the interests of consistency, we shall only invent new objects when we can not escape from doing so; usually, it is sufficient slightly to modify the description of our previous objects, e.g., when we modify the definition of the atom to accommodate it to new observations about radioactivity or atom - smashing, or new types of chemical combination.

If we get interested in some other aspect, e.g., if we change from considering the blood circulation of an animal to its nest - building, we have a perfect right to invent new appropriate objects.

It is an interesting juxtaposition that while one of the Ten Commandments enjoins the honoring of parents, another speaks of a neighbor's wife in comparable terms with his house, slaves, ox, or ass as objects not to be coveted!

Reductionism simply does what it says it is going to do, namely it reduces, from the experienced event to an intellectually constructed object, which is useful in making sense out of the particular aspect of the event we are interested in at the time.

For the rest, we can only suggest that thirst must often have been a critical problem in the wilderness years; that names of people and places were subjects of acute interest because the name was deemed to be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or lesser modification in sound, given the old name a new, Hebrew meaning) significant for her own experience there; and that Massah and Meribah represent the merging of two similar stories.

In this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minoritIn this essay, I have referred only to the book of Genesis and thus have chosen not to mention the prohibitions against homosexuality included in Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minoritin Leviticus, for it seems to me that what is at stake now is not homosexuality, which is a fact, a reality, whatever my view of it as a rabbi might be, but the risk of irreversibly scrambling genealogies, questions of legal and social status (the child - as - subject becoming child - as - object), and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minoritin seeking the advantage of a tiny minority.

What is at stake is the risk of irreversibly scrambling genealogies, as well as legal and social statuses (the child - as - subject becoming child - as - object) and identities — a confusion that would be harmful to society as a whole and that would lose sight of the general interest in seeking the advantage of a tiny minority.

If we discard this definition of a people, and, assuming another, say that a people is an assemblage of reasonable beings bound together by a common agreement as to the objects of their love, then, in order to discover the character of any people, we have only to observe what they love... it will be a superior people in proportion as it is bound together by higher interests, inferior in proportion as it is bound together by lower.

The bond is constituted through common interest in the object of study; the student respects the teacher as the possessor and mediator of certain crafts, a body of knowledge or an accomplished skill; he considers him worthy when this treasure is great and significant and when the teacher is willing to give of it freely.

Intellectual activity motivated by such interests may indeed make Ultimate Being and man its objects of study and so seem to share in the thought of the Church; but insofar as it is directed by a love that is not love of Being and of man it can not see or understand what love understands.

And so the list goes, with the actual numbers changing somewhat from year to year, yet the fact that more people are killed with blunt objects each year remains constant.For example, in 2011, there was 323 murders committed with a rifle but 496 murders committed with hammers and clubs.While the FBI makes is clear that some of the «murder by rifle» numbers could be adjusted up slightly, when you take into account murders with non-categorized types of guns, it does not change the fact that their annual reports consistently show more lives are taken each year with these blunt objects than are taken with Feinstein's dreaded rifle.Another interesting fact: According to the FBI, nearly twice as many people are killed by hands and fists each year than are killed by murderers who use rifles.

The problem is that a lot of the people tuning in to see Rousey and McGregor had little interest in the sport besides the object of their fandom.

Kate: I agree there's an age at which we can expect kids to exercise their own judgment, bolstered by messages at home, though I still object at any grade level to the infiltration in schools of Big Food corporate interests, the sale of junk by the school itself, etc..

You should be concerned if your baby shows no interest in toys or another object put in front of her by the age of 2 - 3 months or she is not able to grasp objects by 3 months or she does not touch or pick an object by 3 to 4 months, then you should discuss with your doctor.

You may notice that your baby is suddenly very interested in trying to pick up small items, such as pieces of carpet fuzz or Cheerios, and that she does this by attempting to «rake» the object towards her palm with all the fingers except for her thumb.

If you're interested in selling your handmade work at craft fairs and events, check out these helpful resources from Sarah Neuberger of The Small Object.

Remember to never leave toys, gadgets or any other objects your child may be interested in, on top of tall furniture.