The consequence of this medieval view is that
objects of knowledge seem simultaneously real and unreal.
Not exact matches
As an intellectual convert to the faith, it
seemed obvious to him that since Christian theology claims the one God
of all as its
object, it is either universal
knowledge or it is false.
Resembling in this way a wunderkammer or a cabinet
of curiosities, it
seems that anyone can add an
object to them, complicating their meaning in the system
of knowledge production.