Another start - up, Los Angeles - based Verisart, will use blockchain to provide a decentralised online database of art and
objects of value, which can be then used by artists, collectors and sellers.
DigiBytes are digital assets that can not be destroyed, counterfeited or hacked, making them ideal for protecting
objects of value like currency, information, property or important digital data.»
Set up as a gallery show curated by our world - respected experts, the preview offers an opportunity to see and learn about one - of - a-kind
objects of value that have history and personality.
Jones said: «Only a few years ago you'd go around and stuck on the front of each house would be a sign saying, «
All objects of value have been removed from this property.»
Avoiding conflict - Safely prevent guarding of resources by learning how to handle food, toys, and
objects of value
When Lacey began these computations, her toe crossed ground from which it is difficult to return: she started converting objects of beauty into
objects of value.
Over the centuries, gold has been considered as
an object of value by many different groups of people all over the world.
Mostly, I expect to save money with an ereader over a physical book, because I do not get a tangible
object of any value beyond the intellectual property that I can borrow — until the content provider, be it Amazon or B&N decides to remove it from my device.
Not exact matches
«The ability to have a hands - free display that tells you, «The
object you want is three aisles to your right, two levels up and behind a fragile
object,» is
of enormous
value,» he notes.
Related: How the Significant
Objects Social Experiment Proved the Economic
Value of Storytelling
Through its new online estimate tool, customers can e-mail Sotheby «s a photo and brief description
of an
object they want
valued and the company will send an estimate or response within a couple
of days.
Now, one might
object that a high
value of financial assets relative to disposable income is actually a good thing, and that it reflects greater saving by households.
The reason they chose gold versus other
objects is important - gold has certain characteristics that make it a better «store
of value» (as it is commonly known) than other
objects:
Hatred is what they certainly project, not love for the embryos, which is a piece
of nonsense no one could experience, but hatred, a virulent hatred for an unnamed
object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any
value that brings happiness to human life.
Most
of the comments I have read
object to the fact that some people have closely held
values.
There emerges reflection or self - consciousness.23 Reflection is «the power acquired by consciousness to turn in upon itself, to take possession
of itself as
of an
object endowed with its own particular consistence and
value: no longer merely to know, but to know oneself; no longer merely to know, but to know that one knows.»
The
object of praise reveals what we deem praiseworthy, what we
value and perhaps aspire to be like.
Hence, we must attribute to God not only the conceptual ordering
of the eternal
objects by virtue
of which he lures the occasions
of the world toward order and
value; we must attribute to him as to all other actual entities physical feelings as well.
The logical outcome, therefore,
of his type
of individualism was universalism, with the center
of value and the
object of devotion shifted from special race or nation to personality wherever found and within whatever social group in corporated.
There is little chance
of exaggerating the fact that the central
object of Jesus» concern was persons, that in personality he found life's supreme
value, that in the possibilities
of personality he put his faith and invested his service.
Because such enduring
objects are more tied to the body, they are more dominated by particular forms
of definiteness in their successive satisfactions than the final percipient route, whose sole
value to the body, as we pointed out above, is its vivid originality.
For her, the three are the «entities» (
objects, feeling states, situations, activities) that I would term the group's setting; the «directives» (actions to be done or avoided) I term its plot; and its «character» (qualities
of personality approved or disapproved, rewarded or punished) to which I give the same name (Ethel Albert, «The Classification
of Values,» American Anthropologist 58 [1956]: 251ff.).
Although the simple eternal
object defines a class
of particulars that as
values of the variable are that definite shade
of green, and although these individuals are externally related, the simple eternal
object itself is internally related to the higher grade
object, in that it partially constitutes its essence.
The
object of religious
valuing, in other words, is «sacred.»»
Informants are frequently anxious before the interview starts, persuaded that they know little
of value to the interviewer and perhaps wary because
of earlier experiences in which they were the
objects of a catechism or experiment.
II, p. 241) At the stage
of development represented by such an attitude, the
value of religion was measured by the control given the devotee over superhuman powers and, so far as prayer was used, its
object was to persuade a god to do the bidding
of a man.
The
value of faith stems not from the irrationality
of its
object but from the humility that is required to see the truth which is accepted, and the courage required to act upon it.
The distinction among the three kinds rests upon the nature
of the
objects valued — ideas in the first case, sense data in the second, and acts in the third.
No more does it help to suggest that God's
value is wholly independent
of his relations to the world, whether
of knowledge or
of will, for this only means that the particular characters
of the
objects of his knowledge, or the results
of his willing, are to him totally insignificant, which is psychologically monstrous and is religiously appalling as well..
Our description
of value shows that faith is given through the nature
of the responses actually generated in the inter-relation
of persons with the
objects of their loyalty.
This would seem to imply that there would be neither congruence
of the type leading to positive
value nor the clash producing negative
value, but a relation
of irrelevance
of object to subject.
In the opposite case, negative
value or the experience
of the ugly represents a clash or incongruity between
object and subject.
From this standpoint we can see why it is inadequate to describe the agape
of God only as the spontaneous, unmotivated, uncalculated self - giving
of the Holy God, regardless
of the
value of its
object.
The sacrament stimulates a
value response to an
object other than itself — in this sense being a kind
of instrumental
value — by virtue
of a three - way congruence
of some sort involving person, sacrament, an ultimate faith -
object.
It is apparent in an art which is capable
of turning even Campbell soup - cans into
objects of artistic representation (Warhol), or in a music which discovers aesthetic
value in common noises and in listening to silence (Cage), or in a photography which captures the beauty
of doorknobs and cracked walls, driftwood and wrinkled faces.
Positive
values result when the human personality is confronted with
objects and enters into situations where there is some kind
of correspondence between the person's nature and the nature
of the
objects and situations.
A precise statement
of what the correspondence or the clash might be is not easy to produce and is not necessary here, since our main purpose in these remarks is merely to emphasize the point that
value experiences depend for their character upon the kinds
of relationships that exist between subject and
object.
The frequent presence
of a «
value vacuum» (Frankl) in the personality and relationship problems brought to counselors emphasizes Erich Fromm's conviction that every human being needs a «system
of thought and action shared by a group which gives the individual a frame
of orientation and an
object of devotion.»
They were legitimate ways
of acquiring knowledge, but
of the reality that was lower in its truth / reality -
value in relation to the transcendental
object, namely God.
However, the
object of this present discussion it to exhibit its substantial instrumental
value.
Later the subject will select the «ideal
of itself» from the «objective lure», which is the original fund
of values and eternal
objects it can draw upon.
Originally as the principle
of limitation, the principle
of concretion determined which
of the eternal
objects would be actualizable in the world, now each occasion actualizes itself in terms
of God's gradation
of values.
Sancio and Bloch say that the ritual
of «blot» can involve sacrificing a
valued object, but sometimes it involves killing an animal.
Oh, and don't tell me how the «leaders»
of the
values voters
objected to those tax and spending policies and that war.
They can explain why the constituent
values of objects in one person or culture are interpreted one way and yet these same
value - laden
objects are interpreted otherwise elsewhere.
In a culture, the same
values that determine typical respects
of interpretation might also determine typical purposes, intentions, goals, prized
objects of attention, and so forth.
The success
of pigeons with cases
of absolute
value may be relevant to Richard Herrnstein's finding that pigeons possess natural concepts
of person, wee, and bodies
of water, in the sense
of recognizing these
objects in many different pictures even when the size or angle
of the representation is changed or it is mixed with a bewildering variety
of other
objects (CVPC 550).
Iconic symbols, he writes, «are nonobjective symbols that express the feelings,
values, and hopes
of subjects, or that organize and regulate the flow
of interaction between subjects and
objects or even point to the context or ground
of that whole.
They speak, like Wolfgang Köhler,
of the «objective requiredness»
of values, and, like Eliseo Vivas, they describe the relation to these
values as the relation
of a subject to an independent
object to which man simply responds.
, suggests that in order to be accepted as valid Buber's anthropology would have to be grounded on empirical psychology and an objective and scientific hierarchy
of values, in other words, on pure subject -
object epistemology.