Sentences with phrase «occasion of the living person»

With some peculiar completeness each member occasion of the living person sums up the past of the society, (PR 244, 531.)

Not exact matches

It's the Hero's Journey told through the lives of normal people who rise to the occasion and demonstrate the simple bravery of saying yes.

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

Gallagher, to be sure, thinks of these other living occasions as «subordinate nonconscious «living persons,»» (PS 4: 264), i.e., as strands of living occasions with a modest degree of social order below the level of consciousness.

Nothing «turns into» agape, but love experienced in depth within the context of faith in God's agape becomes an occasion for gratitude, humility and the celebration which expresses the life of God's people in his world.

One way to reconcile the difficulty is to allow that persons act through influencing the self - creation of actual occasions, to allow that a person is grounded in an astronomically large number of occasions as objectified in comparison to the single occasion on the cutting edge of the creative advance through which a person lives, endures, acts.

Introspective self - consciousness involves causal objectification by the dominant occasion of some of the unimaginably large number of concreta making up the human mind / brain, including what can be called the subordinate nonconscious living persons responsible for our habitual behavior, that is, sub-personalities (RHNB 148f).

Similarly, the aims for most living occasions include no (or few) hybrid prehensions, whereas the aim for a dominant occasion in an animal organism is heavily weighted toward hybrid prehensions of past dominant occasions, which in the case of higher organisms jointly constitute the soul or living person.

These were»... devised by Whitehead to explain the «living person»... «3 A hybrid physical feeling regarding God is a feeling of an eternal object by the concrescing occasion from a feeling of an eternal object by God.

In a living person, on the other hand, the mental poles of the past occasions are of primary importance for their objectification.

The gulf between a soul, any soul, and living occasions not organized into living persons is vast, but it must not be confused with the gulf that separates man from the rest of the world.

On three separate occasions Jesus is described in the Gospels as bringing back to life persons who had died: the son of the widow of Nain, the daughter of Jairus, and Lazarus.

Hence, there may be immediate objectification of many, perhaps of all, of the past occasions in the living person.

Would these two strands of occasions then be the same living person?

God, consequently, is but one of a number of prehended data available to a concrescing occasion and is present within such occasions in living persons in generally the same way in which all other prehended data are present.

Indeed, it outranks the possibilities received through all the other routes of inheritance in at least two respects: (1) the particular region to be inhabited by a newly concrescing occasion in a living person and the sort of satisfaction at which it is aimed initially are granted exclusively through the route of inheritance from God (CNT 153f.

Elsewhere Cobb is careful to specify that both God and man are best characterized as living persons consisting respectively of societies of actual occasions (CNT 188, 192).1 In the present context, consequently, it is clear that we are to understand God to be present in man in the same manner in which one actual occasion is present within another and that this presence concerns the aims at the fulfillment of a concrescing occasion in a living person by the occasions or «prehended data» in its past.

We have seen that there are two conflicting aims at the fulfillment of a concrescing occasion in a living person.

In the case of a newly concrescing actual occasion in a living person the aims at its fulfillment from occasions in its past are received through four possible routes of inheritance: (1) from occasions residing in the same living person; (2) from occasions residing in some other living person; (3) from occasions residing in the same body in which it presently is the predominant or chief participant; and (4) from God's special aims for that occasion (CNT 234).

In fact, if we agree with him that human experiences of as brief a duration as one - tenth of a second may be distinguished in consciousness, and if we disregard the problem of whether a sleeping person also experiences at about the same rate of ten occasions per second, then simple arithmetic enables us to conclude that the concrete reality of a human being that lives seventy years is well over two billion individual «selves»!

Where I live now, people signal — that is, use the tragedies as an occasion to display their rectitude and concern (okay, there's more than a bit of this in prayer requests as well).

The ideal aim which he entertains for the initial aim of each actual occasion in a living person accounts for the varying determination of his initiative or presence from person to person, and it is always uniquely tailored to the most relevant possibilities at work within the life situation of each individual person (CNT 154; PPCT 388).

A case of even the very earliest childhood experience now recollected by the oldest person among us, however, involves past occasions of experience from within the same living person and not occasions from another person in the remote past.

The given situation of home and office and store and school, and the places where we live and work, the people whom we meet, the duties that are laid upon us in the course of our daily life, these are the occasions for our knowing God.

I have found that on occasion I really sympathize with a friend of mine who feels that organizations of people are to be avoided as the plague; but I think that is peculiar of me, probably because I live in a rather close - knit community and sometimes find a «gold - fish» existence somewhat fatiguing.

Behind such talk is the conviction that we know what we are doing in theology, Bible and history, and that the problem is to stage occasions on which the student learns to work with people «applying» the «input» part of his education to life.

For this reason Whitehead speaks of «the perishing occasions in the life of each temporal Creature» (PR, p. 533), referring to living persons and not simply to individual actual occasions.

Whitehead called this quite different ordering of occasions a «living person.»

Unless we speak of him as temporal, we can not speak of him as a living person, for the living person is defined by a temporal relationship among actual occasions.

Each divine occasion (if, as I hold, God is better conceived as a living person rather than a single actual entity) must receive its being from its predecessors, and I can image no beginning of such a series.

These bishops are convinced that they can bring people the gospel of life in some mysterious, inner way, even as their words and actions tell the world that the choice of death should occasion «dialogue,» not a clear statement of moral truth.

The distinction in process thought is not between the two component elements of matter and spirit conjoined to form a person, but between high - grade, or coordinating occasions, and low - grade occasions in a living nexus, each of which is its own reality.

Cobb argues that it would be consistent with Whitehead's own understanding of God's becoming, as well as with the biblical tradition, to consider God a «living person», an infinite succession of occasions.22 God would be the pre-eminent person in a community of interacting beings.

The amount of conceptual novelty it can introduce is tiny indeed, and the «cleverest» DNA - molecular - occasion in the world is oblivious of the fact that its aims may have an effect on the welfare of the human «living person» who happens to inhabit the same organism!

The initial aim of subsequent occasions in the living person will be affected in part by the way in which earlier occasions have modified their aims, but it includes also an element of autonomy.

These subordinate, nondominant, and nonconscious (not explicitly reflective) enduring objects ease the job of the presiding occasion of the regnant society in integrating bodily experience and are called by Gallagher subordinate «living persons.

It is not only a reasonable hypothesis to say that «eternal object» and «nexus of successive occasions» refer to the pattern of behavioral definiteness sustained by subordinate «living persons» and the regnant society: it is also one of the few hypotheses available for avoiding the «Fallacy of Misplaced Concreteness» by not making the entire nexus the locus of subjectively immediate feelings (WEP 183).

Or, as Gallagher echoes Merleau - Ponty, «At times, I act «in the first person,» while at other times, in fact most of the time, a more habitual or pre-personal thread of occasions [subordinate «living persons»] unifies my behavior.»

The easiest way to understand this would be to regard God, like human persons, as a living person.30 A living person is a succession of moments of experience with special continuity.31 At any given moment I am just one of those occasions, but when I remember my past and anticipate my future, I see myself as the total society or sequence of such occasions.

This is especially true of history that is predominantly maintained cultically, when past event is the occasion for present praise of God and the celebration of his role in the life of a people.

If the teacher takes advantage of these occasions when and as they arise, students can learn by experience how to help people cope with life's inevitable traumas.

It's an extension of the warmth and occasion and the blessing I have to have people in my life at my table.

Housework is basically the bane of my life and Husband has offered on more than one occasion to pay for people to come and make my life easier — although I usually refuse out of pure stubbornness and by annoyingly over-blown sense of frugality!

One, to thank every single one of you who are here today, live and in person, and then to thank all of those who are viewing this tremendous occasion on livestream, including those who are viewing from la isla del encanto, her beloved Puerto Rico.

«When there have been significant numbers of new people arriving in neighbourhoods, perhaps not able to speak the same language as those living there, on occasions not really wanting or even willing to integrate - that has created a kind of discomfort and disjointedness in some neighbourhoods,» he said.

The Labour leader has previously said he is «angry and fed up» with six million people earning less than the living wage and he has been accused of losing his temper with media on more than one occasion.

Gov. Ugwuanyi has institutionalized a culture of governance that is inclusive, endearing and also impacts positively on the lives of the people of the state in all spheres of development, despite the drought in the state's finance, occasioned by the nation's economic challenges.

«The Ghanaian people expect the office of the special prosecutor to rise to the challenge and to the occasion, and collaborate with other existing law enforcement agencies to fight relentlessly and help eliminate corruption in our public life.»

That's why, when there have been significant numbers of new people arriving in neighbourhoods — perhaps not able to speak the same language as those living there, on occasions not really wanting or even willing to integrate — that has created a kind of discomfort and disjointedness in some neighbourhoods.

CDHR, therefore, called on the «government to rise to the occasion and tackle the social and economic conditions that created the desperation of the Nigerian people to seek better lives outside the shores of this country.»