Not exact matches
Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of
occasions which share,
by virtue of
inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.
The human mind, in Whitehead's view, is an example of the latter: «There is also an enduring object formed
by the
inheritance from presiding
occasion to presiding
occasion» (PR 167).
Our interpretation of the statement that «Life is a passage from physical order to pure mental originality» (PR 164) is that the initiatives within the dominant nexus of
occasions are canalized in the supportive nexus
by way of threads of
inheritance, so that personal mentality may combine originality of response with an adequate order upon which it depends.
There is a succession of
occasions that are largely informed
by their
inheritance from the personal past.
Assuming that I make the identification, he poses a dilemma; either my experience does not have the unity, the togetherness required
by a single experience (and this because my experience includes both the clear, conscious experience of the regnant society and the dim experience of other members of the nonsocial nexus); or, my experience is that of a super entity which inherits from the ego and from the other
occasions of the nonsocial nexus, and, since
inheritance requires contiguity, this latter alternative presupposes acceptance of a doctrine of regional inclusion.
Here we are dealing with actual entities that synthesize a vast range of materials in their concrescences, that entertain data that have gone through the transforming synthesis brought about
by transmutations introduced along the routes of
inheritance flowing through the complex bodily systems which support these sophisticated regnant
occasions.
The building block electronic and protonic actual
occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over
by what Whitehead refers to as the regnant nexus, a social thread of complex temporal
inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.
First, the
inheritance along the route of presiding or dominant
occasions is more intelligible if there is continuity in the regions occupied
by these
occasions.
Indeed, it outranks the possibilities received through all the other routes of
inheritance in at least two respects: (1) the particular region to be inhabited
by a newly concrescing
occasion in a living person and the sort of satisfaction at which it is aimed initially are granted exclusively through the route of
inheritance from God (CNT 153f.
Accordingly, the fact that «our dominant
inheritance from our immediately past
occasion is broken into
by innumerable
inheritances through other avenues» provides an analogy for understanding both the endurance of a molecule and the fact that it is subject to countless other influences (AI 243).
Whitehead states that «in an animal body the presiding
occasion if there be one, is the final node, or intersection, of a complex structure of many enduring objects» (PR 166f) and that an enduring object is «formed
by the
inheritance from presiding
occasion to presiding
occasion» (PR 167).
The originality of the
occasions of the supportive nexus is «canalized...
by way of threads of
inheritance, so that personal identity may combine originality of response with an adequate order upon which it depends.»
Genetic identity, which has only a relatively definite meaning, involves (1) some «defining characteristic» reappearing in each member of a sequence or family of
occasions; (2) direct
inheritance by appreciably positive prehensions of this character from previous members.
By custom, or routine, Whitehead means the
inheritance immanent in the
occasions constituting that society.
To the contrary, my cultural
inheritance was learning to «treat yourself» at «special
occasions»
by gorging on every horribly delicious food you could imagine.