Sentences with phrase «occasions in the living person»

Hence, there may be immediate objectification of many, perhaps of all, of the past occasions in the living person.

In other words, can there be additional occasions in the living person without the intimate association with the body in which the soul or living person came into existence?

God, consequently, is but one of a number of prehended data available to a concrescing occasion and is present within such occasions in living persons in generally the same way in which all other prehended data are present.

Indeed, it outranks the possibilities received through all the other routes of inheritance in at least two respects: (1) the particular region to be inhabited by a newly concrescing occasion in a living person and the sort of satisfaction at which it is aimed initially are granted exclusively through the route of inheritance from God (CNT 153f.

Elsewhere Cobb is careful to specify that both God and man are best characterized as living persons consisting respectively of societies of actual occasions (CNT 188, 192).1 In the present context, consequently, it is clear that we are to understand God to be present in man in the same manner in which one actual occasion is present within another and that this presence concerns the aims at the fulfillment of a concrescing occasion in a living person by the occasions or «prehended data» in its past.

We have seen that there are two conflicting aims at the fulfillment of a concrescing occasion in a living person.

In the case of a newly concrescing actual occasion in a living person the aims at its fulfillment from occasions in its past are received through four possible routes of inheritance: (1) from occasions residing in the same living person; (2) from occasions residing in some other living person; (3) from occasions residing in the same body in which it presently is the predominant or chief participant; and (4) from God's special aims for that occasion (CNT 234).

The ideal aim which he entertains for the initial aim of each actual occasion in a living person accounts for the varying determination of his initiative or presence from person to person, and it is always uniquely tailored to the most relevant possibilities at work within the life situation of each individual person (CNT 154; PPCT 388).

The initial aim of subsequent occasions in the living person will be affected in part by the way in which earlier occasions have modified their aims, but it includes also an element of autonomy.

Not exact matches

In any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controIn any case, in the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin the following paragraphs I will first analyze Whitehead's remarks in Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin Process and Reality on societies as the necessary environment for the ongoing emergence of actual occasions and then show how this analysis throws unexpected light on Whitehead's further explanation of the hierarchy of societies within the current world order, in particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of controin particular, the difference between inorganic and organic societies, and, among organic societies, those with a «soul» or «living person» and those without such a central organ of control.

Nothing «turns into» agape, but love experienced in depth within the context of faith in God's agape becomes an occasion for gratitude, humility and the celebration which expresses the life of God's people in his world.

One way to reconcile the difficulty is to allow that persons act through influencing the self - creation of actual occasions, to allow that a person is grounded in an astronomically large number of occasions as objectified in comparison to the single occasion on the cutting edge of the creative advance through which a person lives, endures, acts.

That Jesus was fully human does mean that the actual occasions constituting Jesus as a living person were not in any instance the actual entity God or, if God is conceived as a living person, the actual occasions constituting the divine life.

Similarly, the aims for most living occasions include no (or few) hybrid prehensions, whereas the aim for a dominant occasion in an animal organism is heavily weighted toward hybrid prehensions of past dominant occasions, which in the case of higher organisms jointly constitute the soul or living person.

In a living person, on the other hand, the mental poles of the past occasions are of primary importance for their objectification.

On three separate occasions Jesus is described in the Gospels as bringing back to life persons who had died: the son of the widow of Nain, the daughter of Jairus, and Lazarus.

Among these other aims at one's fulfillment, we will recall, is the inheritance from past actual occasions in some other living person.

In fact, if we agree with him that human experiences of as brief a duration as one - tenth of a second may be distinguished in consciousness, and if we disregard the problem of whether a sleeping person also experiences at about the same rate of ten occasions per second, then simple arithmetic enables us to conclude that the concrete reality of a human being that lives seventy years is well over two billion individual «selves»In fact, if we agree with him that human experiences of as brief a duration as one - tenth of a second may be distinguished in consciousness, and if we disregard the problem of whether a sleeping person also experiences at about the same rate of ten occasions per second, then simple arithmetic enables us to conclude that the concrete reality of a human being that lives seventy years is well over two billion individual «selves»in consciousness, and if we disregard the problem of whether a sleeping person also experiences at about the same rate of ten occasions per second, then simple arithmetic enables us to conclude that the concrete reality of a human being that lives seventy years is well over two billion individual «selves»!

Where I live now, people signal — that is, use the tragedies as an occasion to display their rectitude and concern (okay, there's more than a bit of this in prayer requests as well).

A case of even the very earliest childhood experience now recollected by the oldest person among us, however, involves past occasions of experience from within the same living person and not occasions from another person in the remote past.

The given situation of home and office and store and school, and the places where we live and work, the people whom we meet, the duties that are laid upon us in the course of our daily life, these are the occasions for our knowing God.

I have found that on occasion I really sympathize with a friend of mine who feels that organizations of people are to be avoided as the plague; but I think that is peculiar of me, probably because I live in a rather close - knit community and sometimes find a «gold - fish» existence somewhat fatiguing.

New Delhi said: «[This unity] is being made visible as all in each place who are baptized into Jesus Christ and confess him as Lord and Savior are brought by the Holy Spirit into one fully committed fellowship, holding the one apostolic faith, preaching the one gospel, breaking the one bread, joining in common prayer, and having a corporate life reaching out in witness and service to all and who at the same time are united with the whole Christian fellowship in all places and all ages, in such wise that ministry and members are accepted by all, and that all can act and speak together as occasion requires for the tasks to which God calls His people.»

Behind such talk is the conviction that we know what we are doing in theology, Bible and history, and that the problem is to stage occasions on which the student learns to work with people «applying» the «input» part of his education to life.

There is no occasion in life when a person needs more to pray for God's sustaining strength, for light to walk by, for inner peace.

Most churches also provide for the special occasions in a person's life, such as birth or marriage.

For this reason Whitehead speaks of «the perishing occasions in the life of each temporal Creature» (PR, p. 533), referring to living persons and not simply to individual actual occasions.

These bishops are convinced that they can bring people the gospel of life in some mysterious, inner way, even as their words and actions tell the world that the choice of death should occasion «dialogue,» not a clear statement of moral truth.

The distinction in process thought is not between the two component elements of matter and spirit conjoined to form a person, but between high - grade, or coordinating occasions, and low - grade occasions in a living nexus, each of which is its own reality.

Cobb argues that it would be consistent with Whitehead's own understanding of God's becoming, as well as with the biblical tradition, to consider God a «living person», an infinite succession of occasions.22 God would be the pre-eminent person in a community of interacting beings.

The amount of conceptual novelty it can introduce is tiny indeed, and the «cleverest» DNA - molecular - occasion in the world is oblivious of the fact that its aims may have an effect on the welfare of the human «living person» who happens to inhabit the same organism!

These subordinate, nondominant, and nonconscious (not explicitly reflective) enduring objects ease the job of the presiding occasion of the regnant society in integrating bodily experience and are called by Gallagher subordinate «living persons.

Or, as Gallagher echoes Merleau - Ponty, «At times, I act «in the first person,» while at other times, in fact most of the time, a more habitual or pre-personal thread of occasions [subordinate «living persons»] unifies my behavior.»

This is especially true of history that is predominantly maintained cultically, when past event is the occasion for present praise of God and the celebration of his role in the life of a people.

It's an extension of the warmth and occasion and the blessing I have to have people in my life at my table.

«We play to all those different occasions in people's lives,» he adds.

I blame not only the children but the all the stupid people in my life for the occasions when beer is an evening necessity

One, to thank every single one of you who are here today, live and in person, and then to thank all of those who are viewing this tremendous occasion on livestream, including those who are viewing from la isla del encanto, her beloved Puerto Rico.

«When there have been significant numbers of new people arriving in neighbourhoods, perhaps not able to speak the same language as those living there, on occasions not really wanting or even willing to integrate - that has created a kind of discomfort and disjointedness in some neighbourhoods,» he said.

Gov. Ugwuanyi has institutionalized a culture of governance that is inclusive, endearing and also impacts positively on the lives of the people of the state in all spheres of development, despite the drought in the state's finance, occasioned by the nation's economic challenges.

«The Ghanaian people expect the office of the special prosecutor to rise to the challenge and to the occasion, and collaborate with other existing law enforcement agencies to fight relentlessly and help eliminate corruption in our public life.»

That's why, when there have been significant numbers of new people arriving in neighbourhoods — perhaps not able to speak the same language as those living there, on occasions not really wanting or even willing to integrate — that has created a kind of discomfort and disjointedness in some neighbourhoods.

I understand the need for parachuting on occasions like if you have a truly exceptional candidate who lives in the one of your parties deserts but it should be done sparingly, only to get the very best people involved who have literally zero chance of getting a seat locally and the seat they must be parachuted into must be at least somewhat compatible i.e no Tristram Hunt's in Stoke Central type affairs which frankly I think is taking the bloody p ** s

Wedding is a special occasion in a person's life and getting perfect hairstyle for the ceremony is also very important especially for bride and groom, the mother of the bride or groom and so on.

I think it's a great gift for any occasion and that special person in your life will love you even more for it!

People have busy lives & better things to do then frequenting social occasions for a partner... Online dating in England.

This causes havoc amongst society and people begin to approach their lives in vastly different ways - with one even attempting suicide on many occasions only for him to, knowingly, (and repeatedly) escape the clutches of death as his preordained expiration date has yet to come.

It marks something of a departure for director Mike Leigh; his films typically chronicle the lives of ordinary, working - class people in the present day, although he has visited the past on two occasions before, 1999's Gilbert and Sullivan biopic Topsy - Turvy and 2004's Vera Drake, the fictional story of an abortionist in 1950s London.

«And those people, who aren't involved in the animal welfare world, prefer to learn about pets» personalities and what they'll be like to live with, making the adoption a happy occasion for their family.»

Think of giving a gift that also gives a blind individual a loving, intelligent guide dog by using GDA's Memorial / Honor program to honor the special people, pets and occasions in your life!