In addition, we will need extra children so that we can maintain current production levels while having enough surplus to continue our
program of child sacrifice.
The problem is, the translators have achieved this lucidity by changing the very text of scripture, by conflating the verse with the previous one (Leviticus 18:21) which is a condemnation of the
practice of child sacrifice in the temple of Molech.
Jews read this passage on Rosh Hashanah, Muslims on Eid Al Ahda — and some in both communities wonder whether it isn't time to become more modern and avoid this
discussion of child sacrifice.
Jon D. Levenson is the Albert A. List Professor of Jewish Studies at Harvard Divinity School and the author of Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence (Princeton University Press) and The Death and Resurrection of the Beloved Son: The
Transformation of Child Sacrifice in Judaism and Christianity (Yale University Press).
The notion that man must surrender his dearest possession on earth to his deity — the supreme instance is that
of child sacrifice — is so fundamental that it can not be dismissed as mythology.