Sentences with phrase «of common tradition»

International Association of Lawyers (UIA) The International Bar Association (IBA) The New York City Bar Association (NYCBA) The International Law Firm (ILF) The New York County Lawyers» Association (NYCLA) The International Association of Young Advocates (AIJA) The American Bar Association (ABA) The International Conference of Common Tradition Bars (CIB).

For believers, the Bible's unity demonstrates not only that scores of human authors were heirs of a common tradition, but that each of them was guided through life and inspired to write by the same God.

It is in our escape from our respective faiths, not in our adherence to them, that European Jews and European Christians find shared values and can speak of a common tradition.

Through participation in the rituals, actions, and stories of a common tradition, a people is molded into a fellowship of shared destiny.

They are bearers and interpreters of a common tradition built upon a concrete revelation: God became human...

Nevertheless, the full complexity of this double stream of tradition is still available, and one way ahead in the ecumenical dialogue may be to grasp again the full complexity of the common tradition available to us.

For that debate to be productive, however, certain other aspects of the common tradition must be brought into focus and made more conscious than now they are.

Authority, in all the churches, must give such an account of itself by reference to those sources that enshrine the heritage of the community and, in like manner, those under authority are required by the inner logic of the common tradition to examine the functioning of the authority and challenge it if, in its use of power, it steps outside the aforementioned «circle of permissibility.»

On numerous occasions the Roman Catholic philosopher Yves Simon spoke of the need in our modern world to maintain both the Augustinian and Thomistic streams of the common tradition in the midst of a society that sees in authority only a sign of human failure.

It leads directly to a comparison of the common tradition with the notions of authority currently operative in our culture.

Protestants and Catholics tend to look at authority from rather different perspectives, and on the whole I think it fair to say that the version of the common tradition to which Catholics are heir tends to give them a more positive attitude toward the function of authority in the church than that found among Protestants.

Not exact matches

According to the BBC, World War II is responsible for the onset of a common present - day wedding tradition — male wedding bands.

The ping of an aluminum baseball bat is not a common sound at Pahokee High School, a place far more known for it's tradition of producing top pro and college football players.

Except for the fact atheists share no common belief, moral tenets, history, culture, texts, goals, holidays, traditions, practices, places of gathering, or hierarchy...

The disposal of unsound religious beliefs and practices through the resolute application of knowledge leading to common acceptance of their fatal flaws is a well - established and time - honored tradition whose constructive value is populated with hundreds of noteworthy precedents that serve as benchmarks in the continuing enlightenment of the human race.

But what of those from the common Abrahamic tradition of Christians, Jews, and Muslims?

Moreover, we share as Americans, despite our differences, overlapping cultural traditions that can be a rich resource for the articulation of a common good.

The Americans» tactical error in the recent debate was to appropriate the Declaration's language of natural law and assimilate it to the «British tradition of the common law,» when the truth is the other way around.

Fireworks are a popular Christmas season tradition in Mexico, with markets even selling smaller fireworks for children — the popularity of fireworks during this time makes fireworks accidents somewhat common.

In the best tradition of all religious «wisdom literature» or scriptures, as true believers like to call them, are widely common source or plagiarized as non-believers like to call it.

Traditions and rituals bond people together in a common, shared experience and offer a sense of familiarity and security, but discovering vashti said they seem to be more authentic.

For them, tradition is not a living tradition, and an understanding of tradition as a common and personal experience of life in Christ comes under suspicion as too «liberal.»

Although these Abrahamic traditions share a lot in common, from their stories of shared ancestries, to their patriarchal roots, to various figures and prophets like Jesus, Moses, the Angel Gabriel, and so on, many understand these faith traditions as rivals.

Less polemically but still in the Enlightenment tradition, Montesquieu used the example of the reducciones in his Spirit of the Laws to work through questions about the common good and the role of the state in procuring human happiness.

The passion narrative — its basis derived from the common Christian tradition of Jesus» last days in Jerusalem.

The common «creation story» emerging from the fields of astrophysics, biology, and scientific cosmology makes small any myth of creation from the various religious traditions: some ten billion or so years ago the universe began from a big bang exploding the «matter,» which was infinitesimally small and infinitely dense, outward to create the untold number of galaxies of which our tiny planet is but one blip on the screen.

The term culture refers to the entire complex of customs, laws, institutions, beliefs, values, traditions, and artifacts that constitute the common man - made environment of a group of people.

It is a Western writing, Hellenistic, probably Roman; obviously written in Greek, and not, I believe, the translation of a completed work in a Semitic tongue; and yet resting back upon traditions that were certainly far older than its own date, undoubtedly Palestinian in origin, and circulating originally in the Aramaic language spoken by the common people of Galilee and Judea in the days of our Lord.

Madison's implicit assumption, and that of the entire tradition of religious toleration until the last few decades, however, was that religious diversity and conflict would involve competing sects that differ on some important questions of doctrine and practice but nonetheless share in common a basic Judeo - Christian orientation that is also, in very broad terms, our society's implicit civil religion.

Not direct «Paulinism,» then, but the leaven of Paul's teaching influencing the common faith of the earliest church in the West, and hence affecting the tradition as it came to Mark some years later — that is what we may reasonably look for in Mark's Gospel.

Traditions with a stronger sense of the common good, a better understanding that we need each other and will not make it all alone — in one way Judaism, in another Catholicism.

Speaking in Westminster Hall in 2010, Pope Benedict XVI spoke movingly about Britain's heritage of constitutional government: «Your common law tradition serves as the basis of legal systems in many parts of the world, and your particular vision of the respective remains an inspiration to many across the globe».

Finally, a tradition inevitably develops that tells the story of how these rules were first received, a story which roots them not in the common life of the people, but in the element of the divine.

«Many of these are believed to be Christians as it is a common tradition for families to go to a local funfair to celebrate the birth of Christ after their Easter devotions,» reports the British Pakistani Christian Association.

We badly need to discover a way to disavow neither our common sense nor this large portion of the Jesus tradition.

More exactly, they are rooted in those texts as they have been conventionally used over long periods of time within the communities» common life; they are rooted in scripture - in - tradition.

By learning the language of the other, Christians might just find the common language of the Tradition grounded in Scripture.

Its point of view is unique among blawgs for taking seriously varied religious traditions rather than mocking them or treating them in a lowest - common - denominator fashion.»

Rev Gumbel has done a fine job mediating between various protestant theologies, and arguing that he is presenting a sort of common denominator «kerygma» between Catholic and reformed traditions.

is using the common Jewish expression, but substituting Kingdom of God for the more normal expression under the influence of the synoptic tradition.

The other tradition — rooted in Judeo - Christian practice transmitted through Roman, medieval and common law, then through European philosophy to the American Constitution — stresses what E. J. Corwin has called «the higher law background» of our legal tradition.

That a congregation is constituted by enacting a more broadly and ecumenically practiced worship that generates a distinctive social space implies study of what that space is and how it is formed: What are the varieties of the shape and content of the common lives of Christian congregations now, cross-culturally and globally (synchronic inquiry); how do congregations characteristically define who they are and what their larger social and natural contexts are; how do they characteristically define what they ought to be doing as congregations; how have they defined who they are and what they ought to do historically (diachronic study); how is the social form of their common life nurtured and corrected in liturgy, pastoral caring, preaching, education, maintenance of property, service to neighbors; what is the role of scripture in all this, the role of traditions of theology, and the role of traditions of worship?

Perhaps, as John XXIII proposed, the Universal Declaration is a sign of a new world community in which the religious traditions will find common ground for resolutely resisting the dehumanizing forces of this age.

He developed what he called the «hero tradition» to describe these archetypal features of history's most loved heroes; twenty - two common events likely to occur in a hero's life:

Perhaps the Universal Declaration of Human Rights is a sign of a new world community in which the religious traditions will find common ground.

In this regard, these traditions have more in common with each other than with secular humanists who seek to justify human rights on the basis of reason alone.

The words of Jesus in the Gospel of Thomas are present as «secret», i.e. not known in the common tradition of the Church, and it is said that «whoever finds the interpretation of them will not taste death» (Preface).

However, Eliade hesitates to assign a privileged position to the Judeo - Christian tradition as he argues that there are images and symbols in Christianity, which are common properties of the entire religious history of humanity.

But there are also altruistic reasons (which some people from differing theological and secular traditions share) for promoting concern for the common good and focusing on the welfare of the most vulnerable.

Indeed, Wyschogrod holds that because the two traditions share certain common premises, it is possible for «each side to summon the other to a better understanding of its own tradition.»