Though some social commentators questioned the public's perception of the size
of the evangelical movement and the validity of some of the measures used, few of them could match the status granted the movement by the general media as a whole.
The biggest accomplishment
of the Evangelical movement has been convincing millions of people that selfishness, greed, hate, and war are Christian virtues.
And not just in the fundamentalist parts
of the evangelical movement.
I was part
of the evangelical movement for over 12 years, and after hearing the continuous bombardment of hate preached against anyone not submitted to their leaders, stepped away to become a believer in Christ, who came to save not condemn.
The modern missionary movement of the 18th and 19th centuries flowed in a direct powerful way out
of this evangelical movement.
If anything, Trump's candidacy is revealing the inner secularization
of the evangelical movement, where evangelical no longer means something many would recognize as properly Christian, Westminster Seminary — California professor Michael Horton wrote for CT..
It's all an outcome
of the evangelical movement that has created a kind of sub-culture, and view main - line Protestants and Catholics as non-Christian.
I still love the beauty of ritual, especially because I have been deprived of such beauty, being part
of the evangelical movement...
Like the rest
of the evangelical movement the last 30 + years, this is all fake Christianity.
Creationism has not been the dominant belief in American Christianity for many years until the rise
of the Evangelical movement.
Is there a need for new theological and spiritual awakening among the multiplied tribes
of the evangelical movement?
Evangelicals for Social Action, a group that has struggled for traction and identity since it framed the Thanksgiving Declaration of 1973, has regathered its strength around a new board of directors representing many sectors
of the evangelical movement.
Then there is J. I. Packer — less widely known than either Stott or Graham and yet one
of the Evangelical movement's most venerated and beloved leaders.
F. F. Bruce a hero
of the evangelical movement, a non biased author if ever there was one (sarcasm).
This message of the new birth through Christ has been the hallmark
of the evangelical movement since at least the time of Whitefield.
Not exact matches
Complicating matters further is Osteen's association with the prosperity gospel
movement, and the related «Word
of Faith»
movement popular in some
evangelical circles, which teaches that believing Christians can harness the power
of prayerful speech: to reap material and financial rewards in this life as well as the next.
Evangelicals lack this clear tradition because, in part, they lack much
of a tradition overall, being mostly a modern American
movement that emerged out
of several Protestant traditions.
Twenge and Campbell correctly lay much
of the blame for the epidemic at the feet
of the self - esteem
movement, which has been enormously influential, not only in the spheres
of popular psychology and education, but also as a central tenet
of the «gospel
of success» message heard in many
evangelical megachurches.
In light
of the last few weeks, the American conservative
evangelical movement as a whole has been exposed as theologically thin in its doctrine and historically eccentric in its priorities.
For there to be a scandal
of the
evangelical mind, there must not be just a mind, but also a readily identifiable thing called «
evangelical» and a
movement called «evangelicalism» — and the existence
of such is increasingly in doubt.
There continues to be an eager media narrative that
evangelicals are at the heart
of the Trump
movement, and the high profile support
of notable
evangelicals like Ben Carson, and Jerry Falwell Jr. only contribute to this perspective.
Before the 1970s,
evangelicals voted as often for Democrats as for Republicans, but in the wake
of the Civil Rights
movement in the 1960s, a Supreme Court decision ending prayer in public schools, and the legalisation
of abortion in 1973, the Republican Party recognised an opportunity to build a new coalition
of Christian conservatives upset with the cultural changes sweeping the country.
And white
evangelical Protestants, the base
of the Christian Right, are roughly five times more likely to agree with the Tea Party
movement than to disagree with it, according to a Pew survey analysis released earlier this year.
She reflects the vague aspirations
of the «Pro-Israel, Pro-Palestine»
movement among mostly left -
of - center
evangelicals.
Olson knows very well how difficult it is to maintain the coherence
of the
movement when
evangelical pastors and scholars so love a good debate.
As mainline Protestantism ceased to be a culture - forming force in American public life, the void was filled by a new Catholic presence in the public square and, perhaps most influentially in electoral terms, by the emergent activism
of evangelical, fundamentalist, and Pentecostal Protestantism in what would become known as the Religious Right» a
movement that has formed a crucial part
of the Republican governing coalition for more than a quarter - century.
Only a
movement of evangelical nonviolence is adequate for that task.
But in 1974 at the second national workshop
of Evangelicals for Social Action, one proposal that was endorsed as a valid way to implement the Chicago Declaration
of Evangelical Social Concern called for a movement of evangelical, nonviolent dir
Evangelical Social Concern called for a
movement of evangelical, nonviolent dir
evangelical, nonviolent direct action.
Whatever else may be held in common throughout this increasingly diverse
movement, the unity
of evangelicals is their common goal
of evangelizing the world for Christ.
Evangelicals continue to move into the Catholic and Orthodox churches, but this remains a minority
movement, consisting largely
of high - profile converts and university students exposed to those theological traditions.
A
movement of evangelical nonviolence would immerse its direct action in prayer.
A new
movement of evangelical nonviolence must anticipate the same temptation.
At 51, I remember the hippie Jesus freaks
of the 70s when the
Evangelical movement took off, which has a whole lot more in common with millenials» views than the current crop
of Evangelical Pharisees.
I dream
of a
movement of evangelical, nonviolent direct action that will dare to pray and picket, evangelize and blockade until Americans can no longer ignore the way our affluence is built on poverty and starvation abroad.
The rallying cry became the «inerrancy
of the Scriptures» (the doctrine that defined for its advocates the limits
of the post-fundamentalist, «neo-
evangelical» coalition which found expression in the National Association
of Evangelicals, the
Evangelical Theological Society, Christianity Today, and other institutions
of the
movement).
Do you think that, in criticizing certain expressions
of the modern
evangelical movement for being political / anti-intellectual, some
of us have simply become (as Mike said in a comment at the end
of my post) «total snobs»?
Evangelicals who are receptive to and seek to appropriate the work
of such writers as Alasdair MacIntyre, Charles Taylor, Nicholas Wolterstorff, and others also direct theological reflection in the same tidal
movements as postliberalism.
In the case
of the Emergent
movement, I wonder if some
of the additional cognitive dissonance comes from it moving away from Young Leaders, which (in my understanding) was primarily a group that was
evangelical and relatively conservative theologically, and moving toward progressive Emergentism.
In terms
of both constituency and leadership,
evangelicals are in the forefront
of the
movement for more protective attitudes and laws regarding abortion.
As Richard Rohr said, «the
evangelical support
of Trump will be an indictment against its validity as a Christian
movement for generations to come.»
IMO, what makes this particular situation so brilliant for examination is that there is destruction in both forks
of the emergent
movement, which was itself a response to destructiveness inside the
Evangelical community.
In 1846 the
Evangelical Alliance, a world - wide movement of evangelical churchmen, w
Evangelical Alliance, a world - wide
movement of evangelical churchmen, w
evangelical churchmen, was founded.
There is perhaps another
movement among
Evangelicals to force all people that are married - to - a-divorced partner out
of church membership, or at least out
of church leadership. . .
Finally, it is very very
evangelical movement, so it requires a large school
of apologetics many
of which, like any religion in with new converts are highly zealous and incredibly hostile towards anything outside
of the boarders
of their particular brand
of faith.
Like the American Negroes who adopted the word «black» from the enemy and flung it back, or the feminists who accept «witch» and «bitch» as badges
of honor, Dobson and Hindson are in a mood and
movement that take fundamentalism back as a banner for pride and boasting and wave it in the faces
of the, in their view, waning
evangelicals.
Like a lot
of twenty - somethings who grew up in the conservative
evangelical subculture, I've been increasingly drawn to the emerging church
movement.
For all
of its diversity and debate, as a renewal
movement, Evangelicalism can facilitate conversions that lead persons back to the Great Tradition if
Evangelicals themselves remain committed to the cultivation
of a broad Christian culture.
The Emergent
movement always struck me as a way to introduce mainstream Protestant theology into the
Evangelical church, without all the baggage
of a larger church structure and oversight.
They found that despite recent efforts by the
movement's leaders to address the problem
of racial discrimination,
evangelicals themselves seem to be preserving America's racial chasm.»
This is seen in the growing strength
of Evangelical churches and
of the house church
movement.