The daughter of an actress (Elaine Inescort) and a British journalist, Frieda Inescort learned the intricacies
of High Society on a first - hand basis as the personal secretary of Lady Astor.
Not exact matches
«Your success in a knowledge
society depends
on mastery
of soft skills and practical intelligence — and yet they don't show up in college or
high school curriculums.
«It's
high - tech eugenics,» said Marcy Darnovsky, director
of the Center for Genetics and
Society, a Berkeley, Calif. nonprofit focused
on reproductive technologies.
Yet shortly after the council, the
high culture
of the West took a sharp turn toward an aggressive and hegemonic secularism that now manifests itself as Christophobia: a deep hostility to gospel truth (especially moral truth) and a determination to drive Christians who affirm those truths out
of public life and into a privatized existence
on the margins
of society.
«In
societies where there is a greater disparity between the richest and the poorest, that causes lower levels
of economic wellbeing amongst the whole childhood population, both those
on lower incomes and those
on higher incomes.
Common sense would dictate that if the people
of a large
society wanted to pay less to house criminals, wanted fewer abortions, and more people working — they would put their resources towards educating their youth
on how to not get pregnant, providing contraception to those women who do not want children until they are equipped to raise them, and towards making sure all children obtain the
highest possible education they can achieve.
Latter - day Saints place great emphasis
on families, believing that through them — and not alone — people can find a place in the
highest level
of heavenly
society.
On the contrary, given the presumption
of a collective agency for the cell as a unified field
of activity, it makes excellent sense to account for the stability
of the field in terms
of societies of inanimate actual occasions with their ongoing transmission
of fixed patterns and for the vitality
of the field in terms
of the nexus
of living occasions with their
higher degree
of novelty and originality.
The
high school senior and Boy Scout participated in the annual Iftar dinner - or «breaking
of the fast» meal - hosted by the All Dulles Area Muslim
Society Scout program
on Saturday night.
Duddington also provides discussion
of the issue
of conscience in contemporary
society, citing a number
of high - proile cases in which the state has intervened
on issues
of religious conscience and human rights.
Consider a partial list
of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number
of competing secular colleges and universities, the professionalization
of academic disciplines with concomitant professional formation
of faculty members during graduate education, the dramatic rise in the percentage
of the population who seek
higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost
of higher education, the development
of a more litigious
society, the legal end
of in loco parentis, an exponential and accelerating growth in human knowledge, and so
on.
The survival
of recognizably Protestant colleges therefore seems to depend
on the survival within the larger
society of Protestant enclaves whose members believe passionately in a way
of life radically different from that
of the majority, and who are both willing and able to pay for a brand
of higher education that embodies their vision.
A review article analyzing new books
on the problems confronting American
higher education: While
higher education is obliged to resist the pernicious forces
of the larger
society, to expect it to be immune to their pervasive effects is unrealistic.
Like this: «Truly honoring God and the
highest and best
of all that is, is found in simple acts
of kindness and human decency, such as taking care
of orphans, widows, and those
on the fringes
of your
society.»
The deterioration
of neighborhoods in our inner cities, the decline
of elemental safety — never mind education — in many
of our schools, the burgeoning
of jail populations (to the point that we have the
highest percentage
of incarcerated citizens
of any country in the industrial world), the great strains
on the family, the general slackening
of discipline, which a consumerist and media - driven
society relentlessly encourages, and a huge transfer
of wealth In the 1980s and «90s (during this period, the upper 1 percent
of Americans more than doubled its wealth, while the lowest 20 percent suffered an actual decline)-- all these changes signal a community at risk.
Drawing together Ukrainians
of all ages and backgrounds — old women
on puny state pensions and tech - savvy teenagers still in
high school, university intellectuals and street-wise factory workers, Ukrainian - speakers and Russian - speakers — the Maidan soon became a self - organizing civil
society.
The local church is, further, because it speaks an idiom
of human language, an instance
of human
society that distinguishes itself from many other kinds
of societies by the
high proportion
of language it spends
on struggle and grace.
The least religious countries
on the planet are the ones with the happiest and healthiest citizens, lowest levels
of corruption, low crime rates, low STD rates, low abortion rates, low teen pregnancy rates,
high levels
of education, the most egalitarian
societies, etc..
Thus when we ascribe mass to an entity, we are asserting a kind
of limit
on its dynamics.12 Bringing this back to the preprojective, we are saying that insofar as a
high - grade
society objectifies a given nexus by virtue
of the Category
of Transmutation in the flattened form that is mass, the dynamics
of that nexus are bounded, at least with regard to its extensive relations with the world.
The American Bible
Society has partnered with The Barna Group to identify America's most «Bible - minded» cities, based
on «
highest combined levels
of regular Bible reading and belief in the Bible's accuracy.»
This was illustrated a few years ago when President Harry S. Truman appointed a Commission
on Higher Education which later issued its report under the title
Higher Education for American Democracy and began its discussion with definitions
of the dogmas and the goals
of democratic
society.
Characterizing world consciousness as «a very
high level abstraction which has affected the thought patterns
of an individual or
of a
society» (p. 5), Regan goes
on to show how for Whitehead the approximation to world consciousness and the development
of religion are parallel.
The quality
of young men joining the
Society is as
high as ever, but the number
of new recruits is dramatically down, and the decline is bound to have a negative impact
on traditionally Jesuit apostolates.
Several highly publicized cases in the late 1980s (such as access to computer systems in Canada from New York or access to NATO information systems in Norway from the USA) have shown that «the prevention
of computer crime is
of great significance as business, administration and
society depend to a
high degree
on the efficiency and security
of modern information technology».
Hanging
on to this concept would thus include recourse to such ultimate microcosmic event - units, so that in the end even the
higher totalities could only be conceived as «
societies»
of such «entities.»
For those
societies,
on the other hand, that make up the
higher forms
of life, and in particular for the human being, Whitehead thinks
of this «defining characteristic» or common form as a ground
of unity that dominates the occasions.
What Whitehead denotes as the «social order»
of the
higher living beings can no longer be understood
on the model
of a
society with its emphasis
on multiplicity, but only
on that
of an organism focusing
on unity.
The effects
of higher education
on religious orientations can be interpreted entirely at the social - psychological level or within the context
of American
society by itself.
Nonetheless, there is an expectation
on the part
of society that the law will speak from
on high as well as in the people's midst, and that it will make straight what would otherwise remain twisted, crooked lines; it will establish order in the stead
of anarchy and chaos; it will retain a semblance
of purity amid vile motives and human deceits; it will speak with godlike authority and power in a godless age.
Building
on his previous work, he continued to describe modern
society as a product
of evolutionary development, but he also suggested that a fundamental characteristic
of modern
society is its inevitable and enduring confrontation with paradox At one level, the basic paradox confronting modern
society can be seen in the fact that there must be closure for communication to occur, yet there must also be openness in order to cope with the
high degree
of complexity and change in modern
society.
Everything in
society is now viewed through that very instrumentalized lens and unlike a lot
of other people who hold the kind
of job that I do, it's totally understandable that that would be the orientation, because
higher education has done a spectacularly poor job
of delivering
on its promises: It has racked up over $ 1.4 trillion in student loan debt, putting an immense burden upon the next generation, not only financially, but dampening their ability to innovate and create.
In a
society based
on kinship, especially under circumstances
of severe inter-tribal rivalry for the means
of subsistence, one finds
high ideals
of just conduct within the group combined with the absence
of the sense
of moral obligation beyond the group.
And
of the
highest importance have been my conversations, oral and written, with my American colleagues in the parables seminar
of the
Society of Biblical Literature and those with whom I have been associated in the founding
of Semeia, a new journal established specifically to do biblical studies experimentally, drawing
on tools from other disciplines.
Accordingly, the common life
of a theological school that educates those who lead and nurture communities
of Christians in that life must in
high moral seriousness focus above all
on the nature and demands
of that activity and
on analysis
of the
society in which it must be lived.
As Schreiter has pointed out in his reflections
on the sociology
of theology, [13] such a picture
of what it is to understand God tends to predominate in cultural situations marked by
high specialization and differentiation, like urban
societies and their economies, and marked by a plurality
of competing worldviews.
On 13 June Luther unexpectedly and without informing any
of his friends in advance... married Bora... You might be amazed that at this unfortunate time... he turns to self - indulgence and diminishes his reputation, just when Germany has special need
of his judgement and authority... The man is certainly pliable; and the nuns have used their arts...
society with the nuns has softened or even titillated this honourable,
high - spirited man... the rumour that he had previously dishonoured her is clearly a lie... Now that the deed is done, we must not take it too hard, or reproach him; for I think, indeed, that he was compelled by nature to marry.
In
societies which have a low degree
of acceptance
of large daily amounts
of alcohol, mainly those will be exposed to the risk
of addiction who
on account
of high psychological vulnerability have an inducement to go against the social standards.
Here is the culmination
of Israel's thought about natural law: a glorious day should dawn when man's jungle impulses would atrophy, when right would triumph deep in human nature, and
society would pursue its happy course in a state
of «anarchy,»
of «no law,» because everyone would do the
high and noble thing through his love for it, in obedience to the unwritten law inscribed
on his heart!
Regarding the birds, the Audubon
Society apparently recommends drawing cross-hatching
on your windows with document highlighter that is largely invisible to you (and washable) but visible to birds, who see
higher wavelengths
of light better than we do.
This cookbook starts with a history
on coconut, how it has come and gone out
of favour in western
society over the years because
of it's
high saturated fat content, and some information
on current research into it's health benefits.
As Wenger said in response to the protests: «We live in a
society of total opinion but we live off not what we say but what we do — and what we do is
on the pitch,» Tomorrow night, Arsenal desperately need to «do what they do» and take all three points from
high - flying Southampton to take some pressure off the manager and the players....
She is always heading off somewhere: striking out
on British Army or scientific expeditions to remote portions
of the Belizean jungles; roaring up the Western Highway to Belmopan, the capital city, where her opinions are solicited with frequency by government ministers (she is now an official — albeit unpaid — land and resources adviser); or careering into Belize City, the country's population center, for a
high -
society cocktail party.
The effect
of society's
high expectations and pressures
on my generation is scary.
I co-sleep too with my 6 m.o - I think
society disapproves
of it because there is such a
high value placed
on sex and the bed is supposedly needed for this so anything that hinders sex must be rejected.
The 20 chest -
high lockers stand in two rows
on the south side
of the Illinois Prairie Path, between the Villa Park Historical
Society Museum and the path's intersection with the Great Western Trail.
Committee
on World Food Security
High Level Panel
of Experts
on Food Security and Nutrition Water and food security: zero - draft consultation paper Deadline 7th November CLICK HERE It will be important to have strong civil
society input to this consultation so...
Yet again, Bob Marley assured us
on «So Much Things to Say» that a likely windfall from social justice, equality and fairness, patriotism, truth, and exertion
of spiritual fortitude against «spiritual wickedness in
high and low places» accrues to
society or community at large.
In a Sunday Times article, Mr Phillips referred to a
High Court case being taken by the National Secular
Society and an atheist former councillor challenging the holding
of prayers in local council meetings as «nonsense
on stilts», and said human rights legislation was undermined by using it to settle «parochial disputes».
The
Society promotes the
highest professional standards in all aerospace disciplines; provides specialist information; acts as a central forum for the exchange
of ideas; and plays a leading role in influencing opinion
on aerospace matters.
On the Labour - UKIP battleground I looked at four constituencies in which, according to the Fabian
Society's Revolt
On The Left report, Labour are at «critical» or «
high» risk
of a direct challenge from UKIP: Great Grimsby, Dudley North, Plymouth Moor View and Rother Valley.