Sentences with phrase «of japanese»

For the topping, I whipped up 2 pints of heavy cream with a 1/4 cup of powdered sugar and 1/4 cup of a Japanese peach yogurt drink.

We are driven by Yatte Minahare — the spirit of bold ambition — and our 38,000 employees worldwide draw upon our unique blend of Japanese artisanship and global tastes to explore new product categories and markets.

I'm just glad to be doing my part, helping out the victims of the Japanese Earthquake, and helping out everyone else by participating in the Gluten Free Ratio Rally.

Currently, I have an abundance that I am trying to use up before all of the Japanese beetles get to it all.

Although they can be tricky to track down, even whole foods didn't have them They are really sweet but I actually prefer the texture of the japanese and white ones.

Unfortunatly I can no longer eat legumes of any kind since my near death experience on top of a Japanese mountain after eating Azuki beans... for some reason my body decided that was it and the now, any legumes would kill me if I ingested them... I now have to have an epi - pen on me at all time.

I am ever - captivated by the creativity and extravagance of Japanese cuisine.

Also, for Canadian cooks, we only used one eggplant as there were none of the Japanese kind (tinier) available at our grocery store.

Today in «headlines we can't believe we're writing,» we give you this new report that NASA has granted exploratory funding to a team of Japanese - American engineers working to build and...

The building is built in the style of Siberian Orthodox churches, mixed with some elements of Japanese fortress architecture.

On the matter of Japanese imports, for instance, our question could be posed in terms of what are the best policies to ensure that such imports do not undercut American industry and employment.

But by the time I was in college, the reputation of Japanese technology and workmanship was already being transformed.

This story of a Japanese woodcarver tells us, Christian artists and theologians in Asia, that we can not trifle with images and symbols of religions, be they of Christianity, Buddhism, Hinduism or primal religions.

The ancestor worship of Japanese Shintoism and the spiritism of South American Indians are very closely related to animism since they entail the same idea; that is, of a natural world overrun by invisible spirits.

By his act the dangers of Westernization were called to the attention of Japanese youth who habitually sense, recognize, and worship the transcendent in constantly new forms of appearances.

It is easy for us as Americans and for modern Japanese influenced by Western ideologies to view the hierarchical aspect of Japanese ideology and civil religion as sheer defensive rationalization for political rule.

In the face of such a powerful attack from the point of view of modern egalitarian ideology it is a thankless task to defend the hierarchical aspect of Japanese civil religion, and I will not attempt to do so.

There are clearly egalitarian elements even in the overwhelmingly hierarchical context of Japanese culture and civil religion.

For this reason, many of the uprooted were unable to return to the village Gemeinschaft which had been the traditional solace of the Japanese folk.

The response of the Japanese was that they would undertake to raise enough money to keep the missionaries, because — as they said — they felt that in their situation the foreign missionary presence was essential to the integrity of the gospel and of the church.

I developed the notion of the religious ground bass to get at that aspect of Japanese religion that can not be subsumed under the headings of «Buddhism» or «Confucianism.

One of my Japanese friends politely suggested that this is like setting off a firecracker.

The ten - year - old child living in Japan is likely to become a more proficient and polished user of Japanese.

I was reminded of this with particular poignancy a few days ago, when I read that the Japan Science and Technology Agency had awarded a grant of $ 3.4 million to a group of Japanese and American researchers in «evolutionary science and technology» for a project to be conducted at Monash University, the ultimate aim of which is to determine — based on models provided by Integrated Information Theory (IIT)-- whether it is possible to create «artificial consciousness.»

As is often the way with brainy, moody teenagers, I had come to believe in the gospel according to Jack Kerouac, Dizzy Gillespie, and a hodgepodge of Japanese poets, absurdist playwrights, and existentialist philosophers whose works I'd found on adjacent shelves on the second floor of the public library.

And yet the final words of Rodrigues, that «my life until this day would have spoken of him,» are the words of Japanese Christians.

Justice Scalia is hoping that one day we will be as removed from the abortion controversy as we are today removed from past controversies over slavery and the internment of Japanese «Americans, and that this distance will be the consequence of having clearly and definitively rejected the injustice in question.

Endō places Alessandro Valignano (d. 1606), the Jesuit Visitor of the East, after the Great Martyrdom of Nagasaki (1622) and the Shimabara rebellion of Japanese Christians (1637).

Justice Antonin Scalia declares in Stenberg v. Carhart that he is «optimistic enough to believe» that the decision constitutionally protecting partial «birth abortion will «one day... be assigned its rightful place in the history of this Court's jurisprudence beside Korematsu [validating internment of Japanese «Americans during World War II] and Dred Scott [holding white supremacy and racial slavery as fundamental tenets of American constitutionalism].»

In Japanese Music and Musical Instruments, by William P. Malm, there is a brief chapter on Buddhist religious music, and a little information can be gleaned from the notes accompanying recordings of Japanese music by Folkways (FR8980), but the study of music in the Buddhism of China, Japan, Korea, and Tibet has not yet been written.

Having been denied the male education in Chinese, they wrote down their own speech in syllabic units and went on to become the first novelists; included among their works is the acknowledged masterpiece of Japanese literature, The Tales of Genji.

Readers of his works should be aware of the feeling of some Japanese Buddhists that he tends to Americanize his explanations.

William Theodore de Bary and others have edited three volumes which are indispensable for students of Asian religions: Sources of Indian Tradition, Sources of Japanese Tradition, and Sources of Chinese Tradition.

After World War II, the military headquarters recognized the need for some guide to the religious groups in Japan and asked the Religious and Cultural Division of the Civil Information and Education Section to prepare a concise description of Japanese religious organizations for the guidance of occupation personnel.

What was that great regal marsh - dwelling creature Doing there among the bread - begging mallards In the tame little duckpond of the Japanese garden At the city - run, hedge - clipped Brooklyn Botanic?

It was impossible to resettle all of the Japanese, as California had done, for they constituted nearly one - third of the population.

Today's ideologized Russian Orthodoxy looks like a Slavic version of Japanese Shintoism.

While Silence «s Rodrigues ultimately renounces his faith to alleviate the suffering of Japanese Christians, he does so in direct accordance with the will of God expressed by the image of Christ Jesus that appears before him.

As Ferreira recalls his own imprisonment, he implores Rodrigues to renounce his faith for the sake of the Japanese Christians being tortured because of him — those who will not be released until Rodrigues tramples the image of Christ.

In the State of Colorado in 1944 a special session of the legislature was called to consider a bill to outlaw the holding of property by all persons of Japanese origin.

He believes, however, that Bach has already converted tens of thousands of Japanese to the Christian faith.

In the 1980s, the Japanese American Citizens League, in its quest for reparations for the World War II — era detention of Japanese - Americans, resisted the temptation to challenge the federal government in court, and instead lobbied Congress to form a nonpartisan fact - finding commission.

«Yet Buddhism and Shintoism, Japan's traditional faiths, have long lost their credibility,» said Martin Repp, a German Lutheran theologian who is the deputy director of the NCC's Center for the Study of Japanese Religions in Kyoto.

Two - thirds of all Japanese profess no religion.

«But someone said to me, «Look Keith, think of a person of Japanese origin running for Congress six years after Pearl Harbor — this might be a news story.

The fate of the Japanese churches, which were increasingly less autonomous, was a regular topic.

The exceptional circumstance of the Japanese military occupation meant that her home parish of Macau was inaccessible for priests to visit.

«The character of the Japanese people is selfish,» he said.

For quite some time, Thomas stood almost alone in left and progressive circles in the United States in expressing outrage at the internment of Japanese Americans at home.

But it does tend to glide over FDR's internment of Japanese - Americans, not to mention liberal love affairs with Lenin and Stalin.