Sentences with phrase «of justice its response»

YLAL has submitted to the Ministry of Justice its response to the consultation paper «Refocusing on priority cases».

Not exact matches

He knew that the instinctive response from journalists would be to cry foul, and to mount our horses in defense of free speech, truth, and justice.

In December, the first document the Department of Justice (which is representing the SEC) issued in response to Robbins Geller's complaint seemed like a brush - off.

New York Times columnist James Stewart reacts to the joint press conference with AT&T and Time Warner in response to the Department of Justice suing to block the companies» merger.

In response, Mueller said he would like the chance to ask Trump questions about certain events that are crucial to the obstruction - of - justice case he has been building since Trump fired FBI director James Comey last year.

«Building on prior actions against BP and its subsidiaries by the Department of Justice, this historic resolution is a strong and fitting response to the worst environmental disaster in American history,» U.S. Attorney General Loretta Lynch said in a statement.

May 30: Google launches tool that enables Europeans to request «right to be forgotten» in response to ruling by European Court of Justice.

The U.S. Department of Justice began investigating the prime minister, Najib Razak, in response to The Times article.

Germany: the German Ministry of Finance, in response to the questions of the deputy Frank Shaffler (no. 409, July 2013 and no. 226, September 2013), ruled that bitcoin is «private money» denying the exemption (also supported by the Court of Justice).

And that in response to what I have said about knowing our part in the kingdom, trusting God for justice and the privelidge it is to be part of that, you see different roles for the husband and wife in the relationship, in that it requireds a huband to «woo» to use an old fashioned word, his wife by being sacrificual and that engendering in her the submission in a spirit of mutual submission.

So having read Bob's post and Carl's very thorough and elegant response, let me offer a somewhat different view on the relationship between the progessive TR and our (new kind of) progressive Justice Anthony Kennedy.

One of the view intelligent responses to this story; I would agree; this is really about saving face, not justice; no differently than a CEO stepping down to «be with his family» or health concerns.

You said, «One of the view intelligent responses to this story; I would agree; this is really about saving face, not justice; no differently than a CEO stepping down to «be with his family» or health concerns.»

Second, in response to both the biblical concern for justice and the problems of resources and energy, actively support international, national and local initiatives to conserve energy and resources and to reduce poverty and injustice.

The CNI - SBSS, the SYNODICAL BOARD OF SOCIAL SERVICES (SBSS), was conceived as a response of the Church to the whole issue of poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitOF SOCIAL SERVICES (SBSS), was conceived as a response of the Church to the whole issue of poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitof the Church to the whole issue of poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitof poverty and related social justice for the poor and exploited as against the prevalent ethos of relief and charitof relief and charity.

Spiritual pain is the deepest of suffering in response to the destruction of goodness, justice and beauty in the lives and souls of individuals and communities.

Known as the «Melbourne Response,» this system made a form of justice available to victims who were disinclined to establish legal liability — though it did not preclude their also pursuing civil action, if they wished.

The radical response to these facts is to restrict our own consumption of goods and services, our own material standard of living, either in order to share more of our wealth with those in need, or in order to serve God better by using our time to work for justice and peace or by sharing the lot of the poor.

In response to the Rhetoric Society of America's inquiry — what are Pope Benedict's reasons for positioning the Catholic Church as an essential link between enterprise and justice, and as a significant voice in the public discussion of globalization — I suggest a «spiritual....

In response to our coordinate efforts for Mutuality 2012, I have heard from women who say they feel their dignity and worth have been restored, from multiple readers who have changed their minds about women in ministry, from couples relieved that they can finally put a name to how their relationship has functioned all along, from singles freshly inspired by the «great cloud of witnesses» that surrounds them, from followers of Jesus whose passion for justice and equality has been renewed, from women ready to «get on with it» and stop asking permission to use their gifts and start unapologetically using them.

As a beckoning toward justice, peace, and respect for the integrity of creation, God requires our response for a fulfillment of her aims.

Finally, in response to Pixley's paper, I want to articulate two questions which are pertinent to raise in the consideration of Marxism today, then to deal with the explicit question of justice, and lastly to make a proposal for the consideration of process thinkers.

* By enthusiastically and persistently advocating justice as restoration as a universal response to evil and compassion as a community norm and the practice of hospitality and generosity as a personal norm.

Not to jump ahead of the facts of the investigation in the facts of the Trayvon Martin case, but surely also disturbed by the mob nature of justice demanded here and now element that has emerged in the response to this sad event, I still wonder who is this self appointed community protector?

Americans are evoking the language of justice to characterize the U.S. response to the despicable deeds perpetrated against innocent men, women and children on September 11.

Theological reflection is a response in faith to the realities of people, especially people struggles for freedom, for justice, for wholeness and well - being.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

To limit Christians to serving society's institutions from a perspective of justice forces their responses of love into the interstitial spaces.

Jordan Sekulow of the American Center for Law and Justice (ACLJ), which has spearheaded international advocacy for Abedini with its Save Saeed campaign, highlighted the White House statement, released in response to a Fox News query.

Chief Justice William Rehnquist's opinion summarizes the basic attitude underlying the theologically germane aspects of the government's argument and the court's response.

Instead, liberation theologies have arisen as intellectual and religious responses to very concrete struggles for justice and love on the part of those committed to overcoming the dehumanizations and depersonalizations resulting from classism, sexism, racism, technocentrism, and militarism.

Our Hate Crime Action Plan is improving the response of law enforcement and criminal justice system to these horrendous attacks, including ensuring more victims have the confidence to come forward and report such incidents.»

The principal paths that have been followed are an apocalyptic, cataclysmic, second coming to put an end to the present world and the prophetic or social gospel kingdom that has accented the conquest of earth's evil by human effort to increase love and justice in response to God's call.

The first premise is that for us, as for Moses, an act of engagement for justice in the world, not a pause for theological reflection, should be the first «moment» of an appropriate response to God.

A Response to Responses») writes: «Today the uniqueness of Jesus can be found in his insistence that salvation or the Reign of God must be realised in this world through human actions of love and justice, with a special concern for the victims of oppression or exploitation.»

In response we ought to be proponents of a vision for our world that links justice with mercy, and we ought support leaders who recognize in this linkage the possibility of peace and reconciliation.

But the particular response of conservative Protestantism may contain more creativity, justice and health than the wider public has been led to think.

Rightly understood, faith and justice are in principle different because, while faith is a matter of human existence, of authentic self - understanding in trust and loyalty in response to God's love, justice is a matter of human action, whether right action toward all others (its generally moral sense), or right structures of social and cultural order (its specifically political sense).

Smith's response is worth reading, as an early exercise in that question of religious faith and national loyalty that continues to be asked of Catholics, if today usually in indirect but more aggressive ways, like «How could you refuse our version of equality and justice and not provide contraceptives to your employees?»

The inquisition was a rational and controlled response aimed at achieving justice on the basis of evidence rather than hearsay.

The mission statement of Lutheran Immigration and Refugee Service captures this perspective: «In response to God's love in Christ, we welcome the stranger, bringing new hope and new life through ministries of service and justice.»

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

Debriefing revealed that many of the participants had become aware of race - related feelings — shock, fear, expectation of rejection, vulnerability, confusion, inferiority as a Black, relief at being White again, and guilt about these responses.5 This group was relatively free of conscious prejudices and was dedicated to racial justice.

But the mystery of human freedom and the requirement of justice itself to treat like cases with a like response render that ideal virtually useless in the criminal justice system.

Despite recent awareness from justice systems of the importance of tackling sexual violence, the justice and social support needs of conflict and post-conflict survivors worldwide have not been addressed are poorly understood and the service responses are rarely carried out in a gendered or holistic manner Justice for survivors of sexual violence and torture is a long way off and yet its fulfilment is vital to their rejustice systems of the importance of tackling sexual violence, the justice and social support needs of conflict and post-conflict survivors worldwide have not been addressed are poorly understood and the service responses are rarely carried out in a gendered or holistic manner Justice for survivors of sexual violence and torture is a long way off and yet its fulfilment is vital to their rejustice and social support needs of conflict and post-conflict survivors worldwide have not been addressed are poorly understood and the service responses are rarely carried out in a gendered or holistic manner Justice for survivors of sexual violence and torture is a long way off and yet its fulfilment is vital to their reJustice for survivors of sexual violence and torture is a long way off and yet its fulfilment is vital to their recovery.

The inclusion of social supply in the bill also has the potential to result in discriminatory impact on members of black and minority ethnic groups, given what is known about the over-representation of members of these groups at each stage of the criminal justice response to drug offences.»

Mrs Justice Patterson rejected the argument that the council had defined busking too broadly or that there was a lack of evidence to justify the council's response.

Gov. Andrew Cuomo laid out a series of proposals for reforming the state's criminal justice system, in response to heightened tensions over the death of an unarmed Staten Island resident after an encounter with police, as well as the recent murder of two police officers

This article is a response to Policy Network's discussion paper In the black Labour: Why fiscal conservatism and social justice go hand - in - hand Roger Liddle is chair of Policy Network and a Labour member of the UK House of Lords

Members of the Orgreave Truth and Justice Campaign told a news conference «we regard the gloves as off» in response to Home Secretary Amber Rudd's decision not to look further into violent clashes between miners and police in 1984.