Sentences with phrase «of radical women»

The title, taken from Ann Quin's 1966 novel Three, provides a script for a new body of work that continues her portrayal of radical women often including writers, activists, poets and artists.

She curated Roots of «The Dinner Party»: History in the Making (2017), co-organized Marilyn Minter: Pretty / Dirty (2016 — 17) and the Brooklyn presentation of Radical Women: Latin American Art, 1960 — 1985 (2018), and assisted with initiatives for the 10th anniversary of the Sackler Center, A Year of Yes: Reimagining Feminism at the Brooklyn Museum.

In conversation with one another, the intellectual, emotional, and affective provocations of these radical women seeks to constitute a reparation, a curatorial moment of redemption.

As Fajardo - Hill and Giunta state in their joint introductory catalogue text, the focus of Radical Women is to reveal a body of work forgotten in Latin America's cultural history, «providing it with the complex theoretical and critical framework that it deserves.»

Installation views of Radical Women: Latin American Art, 1960 - 1985, Brooklyn Museum, April 13, 2018 through July 22, 2018.

Additional support is provided by the Radical Women Leadership Committee and the Friends of Radical Women.

This session proposes to explore and discuss the multiple meanings and definitions of radicality as it is found in the works of Radical Women.

Installation view of Radical Women: Latin American Art, 1960 — 1985, «Self - Portrait» theme.

Please join us to celebrate the opening of Radical Women: Latin American Art, 1960 — 1985.

Join ArtTable for an exclusive curator - led tour of Radical Women: Latin American Art, 1960 — 1985, with Catherine J. Morris, the Sackler Senior Curator for the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum.

Wednesday, April 25, 2018 Curator - led tour of The Long Run at MoMA Wednesday, April 25, 2018 Private Reception at the home of Laura Skoler Thursday, April 26, 2018 25th Annual Benefit and Award Ceremony Thursday, April 26, 2018 Annual Members» Reception Friday, April 27, 2018 Curator - led tour of Radical Women at the Brooklyn Museum Saturday, April 28, 2018 Curator - led tour of An Incomplete History of Protest at the Whitney Saturday, April 28, 2018 Reception & Conversation about Madison Avenue Galleries at James Goodman Gallery

At 5 p.m., Hocul tours the «We Wanted a Revolution: Black Radical Women, 1965 - 85» exhibit with members of the Radical Women's Night Out Committee, Albright - Knox Art Gallery, 1285 Elmwood Ave., Buffalo.

Not exact matches

With a program called Radical Generosity, the founder of SheEO wants to offer a different option for women entrepreneurs seeking growth - stage funding

These men, women, and children deserve the same protection under the law as everyone else, and until the majority of us are able to appreciate the distinction between the radical factions of Islam and its peaceful majority, it's best to avoid conjoining «radical» and «Islam.»

In his Wednesday general audience remarks, Francis asked Catholics to consider «the Christian seed of radical equality between men and women» when discussing the reasons behind declining marriage rates around the world, according to Vatican Radio.

With the help of Mr. Levant, he nastily branded Ms. Kennedy - Glans as a «Liberal saboteur» and a «bizarre cross between a radical feminist and an apologist for a women - hating Arab dictatorship.»

The Saudi kingdom seems to be on a path of radical change, broadening options for women and opening to new sectors, but a ruling - family schism could derail the effort.

They were seduced, not by feminism» which the pope approves of, in the sense of the right of women not to be discriminated against» but by radical feminism.

the abundance of purely uneducated Muslim believers, their oppressive existence in their self created repressive regimes, lifestyles, and governments, their radical inturpitations of their fairy tale book, the fact that their culture and people have contributed less to man kind than any other culture and people of all the earth, their self ritious belief system that empowers them to commit atrocious crimes against humanity, the muslim men prance around in flip flops and linen moo moo's while they lock their woman in their household prisons to be abused slave - wife's, are entirely too ignorant to even build sewer systems and even after thousands of years that other cultures have developed running water toilets, toilet paper, and effective sewerage systems, they still whipe their pood - cracks with one hand (no paper) and eat with the other, and yiddle to the sky just before detonation of their suicide bombs that murder innocent men, woman, children, and babies.

Consequently, it was the monarchists — not the radicals and not the outraged husbands of the countless women he seduced — who organized the sensational murder that has fascinated readers ever since.

The Muslim jihadist who is promised the virility of 100 men to service his many young lovers, (women with nice boobs, and boys, by the way) is just taking this to a radical literalism, says Jeff.

Radical or countercultural feminist religion offers a rejection of biblical faith and the creation of a new faith to respond to a vision of the equality of men and women; Christianity could offer an even more comprehensive and profound vision.

She rejects a limiting view of feminism as the quest for women's equality with men in favor of radical feminism's focus on «the autonomy, independence, and creation of the female Self in affinity with others like the Self» (GFF 11).

I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships between slaves and masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that slaves and masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»

«One of the most radical things you can do is to actually believe women when they tell you about their experiences.»

It will stagger your mind to see how radical the Gospel message was between the Partial Keepers of the Law of Moses and the Gentiles / Slaves / Women of Paul's day... and now, how radical the message of Christ is now, between the Partial Keepers of the Law of Moses versus the Remarried / Same Sex Married / Women of our day.

The Beijing Declaration, issued by the largest world gathering of women, made radical recommendations which, if enforced, will transform the status of the neglected gender.

A male psychoanalyst could work with women throughout his professional career, adjusting his theory to his practice, without coming to see that Freud's fundamental view of the male — female relation is in need of radical change.

Everything changed after the Vatican publicly scolded The Leadership Conference of Women Religious, an umbrella group for U.S. nuns, for allowing «radical feminist themes» to go unchecked a conferences and in their literature.

A theology of women's experience may not make quite so radical a claim.

Certain radical feminists think it unfair that, in the past, a higher standard of morality has been expected of woman than of man.

There was in some communities a practice of having all things in common, and there was practised for a time in some groups what Charles Williams has later called «an experiment in dissociation», the living together of men and women with a complete renunciation of sex.12 But these radical experiments never became normative for the churches.

Chad Radical Christianity makes people kill doctors, beat up gays, force women to carry unwanted pregnancies, deny good science, burn children's books, and a mult.itude of other stupid and harmful things.

Yeh I knew women who were «college lesbians» too; being what they thought of as radical until it suited them to drop it.

theory and actions of Radical Feminists who choose separation from the Dissociated State of patriarchy in order to release the flow of elemental energy and Gynophilic communication; radical withdrawal of energy from warring patriarchy and transferal of this energy to women's Radical Feminists who choose separation from the Dissociated State of patriarchy in order to release the flow of elemental energy and Gynophilic communication; radical withdrawal of energy from warring patriarchy and transferal of this energy to women's radical withdrawal of energy from warring patriarchy and transferal of this energy to women's Selves.

When I reflect upon the potential which radical feminist separatism has for change (the introduction of novel forms) into social, political, and economic relationships, I suspect that the intentional political dissociation of women is a form of separatism with limited efficacy.

According to the publisher, some bishops considered the book too radical because it suggested that women should be involved in the spiritual formation of future priests.

Radical women and flamboyant homosexuals are easy (and ancient) targets, but neither undermines heterosexual marriage more than an array of other factors, such as financial instability, emotional dysfunction, unfair distribution of domestic labor, widespread divorce, interreligious differences and intercultural conflict.

Because Mary Daly is a wise prude who perseveres in removing androcentric, patriarchal scales from her own and other women's eyes, I want to refer to her understanding of radical feminist separatism as a gynocentric interpretation of women's separatism.

Be-Friending is ontological friending; radical ontological, biophilic communication among women, implying the interconnectedness of all be-ing (PL 362).

In this definition, once again the point is that women have already been fragmented and that radical feminist separatism is action which counters phallic separatism, separation of women from ourselves and our Selves.

If radical feminist separatism is primarily for the purpose of dis - covering woman's Self and women's Selves in relationship, then the doctrine of internal relations may suggest in part how that happens.

Nobody really believes that the effects of radical thought on mainstream marriage or sexual life has been altogether positive, and «radical feminism» has been displaced largely (outside the academic world) with a chastened defense of women's rights (and some appreciation of the dilemma of the resulting birth dearth, lonely single moms, and all that).

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

I hear all of the time that the Muslim faith is non violent and that it is only the extremist who are radical... yet, let's look at every country that is ruled by Muslims... They are intolerant to other faiths, oppress their women, and have extreme rage and animosity towards America and other Western nations.

But the increasing presence of women with feminist sympathies in positions of leadership in the church may open the way to more radical changes in due course.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

I disagree, rather, with the distorted interpretations based on patriarchal social patterns and neo-platonic philosophical systems which men have used to obscure the radical message of the Gospel and to oppress women.15

But as soon as the blue light of dawn seeped through the windows in the morning, the women rose and, in an act of radical friendship and faith, went to the tomb anyway...»

She says that radical feminism has carried this sense of powerlessness to extremes, suggesting that women have «always been crushed and stymied in their aspirations, as if historically women didn't exercise any agency in the way in which they fill out the vocations available to them.»