Sentences with phrase «of social participation in»

Assessment of Social Participation in Three Measurement Times in Children with Traumatic Brain Injuries (TBI) Based on Parental Perceptions

Not exact matches

They'll have organized social and cultural events, and monthly team challenges in exchange for a year of participation in the city's hoped for transformation from poster child of urban dysfunction to rejuvenated metropolis.

General participation in every possible social issue is not of much help to the bottom - line.

Through our participation on the Manufacturing Jobs Council, we will work to strengthen the social and economic fabric of communities across the country by creating employment opportunities in manufacturing.

According to Brandfog's 2014 Global Social CEO study, 77 % of US respondents believe that active participation in social media create more transparency and a more authentic conneSocial CEO study, 77 % of US respondents believe that active participation in social media create more transparency and a more authentic connesocial media create more transparency and a more authentic connection.

A Social Business Persona is a qualitative research derived archetype of real people and customers engaging in social business experiences to satisfy goals related to community participation and the acquisition of goods or serSocial Business Persona is a qualitative research derived archetype of real people and customers engaging in social business experiences to satisfy goals related to community participation and the acquisition of goods or sersocial business experiences to satisfy goals related to community participation and the acquisition of goods or services.

In particular, this means increased focus on education, immigration, social infrastructure and the participation of women and indigenous peoples in the economIn particular, this means increased focus on education, immigration, social infrastructure and the participation of women and indigenous peoples in the economin the economy.

It is also characterized by a lack of participation in decision - making and in civil, social and cultural life.

Such a child is also likely to experience serious problems of social and emotional adjustment, for he senses that in his language deficiency the very foundations for his participation in the life of relation — and hence for having any life worth living — are threatened.

But tragedy — especially a death brought about by participation in an inevitable social logic — compels the recognition of fallenness and failure.

Today the Church upholds the value of democracy because it maximises the participation of individuals in social development and is seen as the best way to hold politicians to account (cf. Centesimus Annus 46).

Apart from the social services run by the state in which, after all, Christians have as much a share as every one else, it must be said that the participations of «humanists» in private charitable enterprises for the poor, the sick, neurotics, lepers, etc., is relatively modest.

In my judgment, the «Social Principles» of the United Methodists, the «Statement on Economic Justice» of the Lutheran Church in America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such effortIn my judgment, the «Social Principles» of the United Methodists, the «Statement on Economic Justice» of the Lutheran Church in America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such effortin America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such efforts.

We only presuppose it to be that form of society which grants its members the greatest possible freedom and participation in its life and decisions, in accordance with their intellectual, cultural and social condition.

It is scarcely too much to say that in a society stressing as strongly as America does the importance of social participation, everything of supreme importance depends on there being the counterweight of communal solitude.

Too great an attachment to the datum self as a methodological starting point commits one unwittingly to solipsism, Hartshorne holds, since one could never achieve a sound epistemological basis for inferring the existence of anything beyond the datum self by this method.31 Further, if it is true that human beings are social all the way down, resistance to a literal participation in the being of a person by others (including their literal purposes) is also a form of impersonalism, according to Hartshorne's analysis — a charge from which Brightman would have reeled, had he realized that this was Hartshorne's implication.

Indeed, the clergymen recognize this: 94 per cent of the liberal ministers thought their own theological views generally encouraged their participation in social - action activities, but only 39 per cent of the most conservative clergy thought so.

One discerning study of modern uncertainties about historical practice, by Joyce Appleby, Margaret Jacob and Lynn Hunt, even began by pointing out that their own participation in the historical profession, as women from nonelite social backgrounds, could not have happened without the intermingled social and intellectual changes of recent decades (Telling the Truth About History).

It represents the association of persons with common religious or social interests and participation in various customary practices characteristic of their particular group.

Given this long history of Christian collusion with social injustice, today we must reflect on the lessons of the participation in the first phase of capitalist - led globalization from 1492/1498 onwards.

The criticism of the social gospel was joined by others who came to their criticism out of internal participation in it.

They resurrect John Dewey, who for more than two years (1919 - 1921) lectured in China where he was named a «Second Confucius,» as he expounded his pragmatic ways of education and learning in a «communicating community» through social participation.

Knowledge as empowerment towards participation in the emergent probability of ecologically inclusive wholeness indicates both the importance of communal solidarity in life - worlds and the intrinsic relationship between genuine intelligence and social justice.

[35] Their grounding in the social conscience of the Black Church and their participation in liberation movements of the sixties and seventies informed their interpretation and practice of New Thought.

As civic participation in these arenas declined, Putnam claimed, so did America's stock of social capital — the connections between people that foster cooperation and trust.

It will also be interesting to see if increased participation of New Thought adherents in movements for social change alters the discourse and the strategies of those movements.

But like Lindblom, Sen argues that the market system also produces the intrinsic good of participation — participation in social life through «freely» chosen work and though buying and selling products of one's own choosing.

Student participation is a reality in many movements of social change.

It includes the witness and participation in social action that mechanist and contextualist understandings of the world imply.

The Church can not exemplify «the full humanity revealed in Christ,» bear witness to the interdependence of humankind, or achieve unity in diversity if it continues to acquiesce in the social isolation of disabled persons and to deny them full participation in its life.

The situation in Europe, including Britain, is more nuanced than that in North America, largely because Europe's Muslim populations have a longer and more established social and political history in nations where Muslims (of the theological left, right and center) are represented by sophisticated networks of» mosques and political NGOs that defend the rights of Muslims and shape their participation in civic life, including the introduction of Islamic law for civil cases.

Joe Biden's brand of Catholicism is rooted in Vatican II's participation and social justice, says Paul Stanley.

I must point out here that the record of the Indian Church in this area, participation in social reform, is not altogether dismal.

These fundamentalists detect an anti-Christian value system in the media, and counsel a return to religious fundamentals, which often include proscriptions against dancing, movies, plays and rock concerts, attempts at censorship of media — especially films, television and books — and encouraging participation in church social events as a substitute for secular culture offerings.

This dynamic undergirds the struggles for the unqualified acceptance of Dalits and Adivasis as equal members of Indian human society and demands their fuller participation in all dimensions (social, economic, political, and cultural) of the processes of building the nation - state.

The ease with which many disconnect their individual faiths from institutional belonging is revealed in a study of the unchurched in Appalachia: 80 per cent engaged in religious activities every week — activities ranging from prayer to reading, from watching religious television programs to conversations with others or visits to ministers (David H. Smith et al., Participation in Social and Political Activities [Jossey - Bass, 1980], p. 222).

Undue mystification of the «participation in the death and resurrection of Jesus «has caused us to lose sight of its historical, social effects and challenges.

Concretely how do Christians structure the priestly and sacramental life and evangelistic mission of their separate religious congregation, within the framework of their participation in the whole nation's search for a common basis for promoting the politics of democracy and of development with justice for the poor and liberation of the oppressed and for building a common moral social culture to undergird the sense of the larger community based on dignity for all persons and peoples?

The Preamble of the Declaration of the Right to Development, adopted by the UN General Assembly in 1986, describes «development as a comprehensive economic, social, cultural and political process that aims at the constant improvement of the well - being of the entire population and of all individuals on the basis of their active, free and meaningful participation in development and in the fair distribution of resulting benefits».

What in fact do we expect to happen as a result of our involvement and participation in economic, social and political life?

Konrad Raiser, now General Secretary of the World Council of Churches, uses it to describe, a change in theological perspective which affects the whole range of ecumenical work.1 His colleague and former student Martin Robra applies it specifically to a change in perspective on social ethics in World Council work.2 K.C. Abraham describes it as a change in theological and ethical perspective brought about by the participation of the Third World in the ecumenical movement.3 They all make important points.

What is needed today, I believe, is the radical attempt to work Out a theological pattern for Christian faith which is in the main influenced by process - philosophy, while at the same time use is made of what we have been learning from the existentialist's insistence on engagement and decision, the understanding of history as involving genuine participation and social context, and the psychologist's awareness of the depths of human emotional, conational, and rational experience.

Increasingly large volumes of social activity are withdrawn from public accountability, from democratic control, and from the participation of citizens in decision making.

After the Bangkok meeting, the Russian Orthodox Church sent a letter to the World Council of Churches saying that while they recognized the importance and the duty of Christian participation in social issues, they wanted to highlight the reality of salvation as hope beyond death, as life in God.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

16 In the second place, Wieman was only incidentally concerned with sociology, For him the variety of social structures seemed secondary to the continuous reality of God's work in the world and man's participation thereiIn the second place, Wieman was only incidentally concerned with sociology, For him the variety of social structures seemed secondary to the continuous reality of God's work in the world and man's participation thereiin the world and man's participation therein.

In fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other meanIn fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other meanin the power - structures; and the State is called upon to assist it by suitable legislation and other means.

The need for participation in groups and social forms always requires some code whether verbalized or in the form of costume and vestment, as a means of involvement in common action....

In such societies, this picture of what it is to understand God tends to be best sustained in relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changeIn such societies, this picture of what it is to understand God tends to be best sustained in relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein relatively small Christian communities that can retain a degree of communal identity in the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein the midst of these social changes without moving to the margins of social turmoil and withdrawing from active participation in the reformist or revolutionary movements that cause the changein the reformist or revolutionary movements that cause the changes.

Philosophically, because they ground the social nature of the human person in reflective and voluntary social life, duly proportioned to the human need of proximity, voice, and active participation.