Sentences with phrase «of tabernacle»

As a member of the tabernacle's design team, she creates backdrops, props and murals.
This mercy - seat is the footstool of Yahweh, the most sacred symbol within the holy - of - holies, behind the veil of the tabernacle - temple.
This term is applied to an artisan of the Tabernacle (Exodus 28 - 36 chaps.)
Again, as we saw above, it was for the purification of the tabernacle and its vessels when Moses inaugurated the first covenant.
If a woman was suspected of «harlotry» hen the priest shall bring her near and have her stand before the LORD, 17and the priest shall take holy water in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it into the water.
Walking through the ornate doors of Tabernacle Baptist Church, she was a penniless, war - scarred single mother.
According to him, the figure of the universe can best be learned from a study of the structure and furniture of the Tabernacle which Moses prepared in the wilderness.
Once again, since the Levites were the tribe assigned to the priesthood it makes sense that every man, woman, and child belonging to the Levites was to assist in all the priestly functions in the day by day duties of the tabernacle which could be considerable especially while they were on the move.
The explanation given to the people by the church and government authorities was that God instituted a ten percent tax on the people of Israel to support the Levitical Priesthood and the construction of the tabernacle and temple.
For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.»
The practice of genuflecting directly to a crucifix instead of the tabernacle or showing no sign of reverence whatsoever, for instance, is commonplace.
Some of us took the return of the tabernacle from remote corners of the Church to the center of the sanctuary as a physical sign that things in the Church had bonded to the right axis.
Above all, in this our time of tribulations, let us not be found guilty of failure in preaching to our people that «there is a river, the streams whereof make glad the city of our God, even the dwelling - place of the tabernacle of the most Highest.»
Finally, this tithe from the third year did not go to the Levites only, or even for the needs of the tabernacle, but was to be shared with anyone in the community who had need.
It is unclear how much was engraved upon the tablets and how much was simply dictated to him; but, in any event, all the laws, all the ritual and the various sacrificial offerings, all the directions for the construction of the Tabernacle and the fabrication of the vestments and adornments originated with Yahweh.
In the first part, «holy» describes the tabernacle, its furnishings, and the implements of tabernacle service (exception, Lev.
With every person that we hope to bring to faith, there comes a time when we must lead them to meet the Lord for themselves, at Mass or in front of the tabernacle.
I just wanted to throw this out; simply, how can a pastor use a group - sculpting of the tabernacle to teach about it, without learning about the tabernacle in the first place?
Revelation even declares a punishment for the nations that do not pay homage to Christ during the Feast of the Tabernacle, no rain.
The layout of the tabernacle demonstrates the plan of salvation.
This did not bother Jesus in the least, for David and his men ate the consecrated bread on the altar of the Tabernacle, and the priests changed the twelve loaves on the altar of the Temple every sabbath and ate what they took off.
There is much in it that is dated, or that is applicable to a particular people; for example, some of the legal lore in Leviticus, or a detailed description of the tabernacle or the temple.
In this perspective on this key text (John 1:14) we have a remarkable prophetic description not only of the Incarnation but also of the Holy Eucharist and of the Tabernacle, as part of the very plan of God in sending Christ into the world.
Does not the whole design of the Tabernacle in the form of a tent, and the use of the veil and the sanctuary lamp support this teaching?
16 «Then the priest shall bring her near and have her stand before the Lord, 17 and the priest shall take holy water in an earthenware vessel; and [j] he shall take some of the dust that is on the floor of the tabernacle and put it into the water.
Psalm 27:5 For in the time of troubleHe shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.
I think you are referring to the Passover week of festivities that includes the feast of Tabernacles and Firstfruits.
Bible prophecy buffs point out that the eclipses happening this year are particularly significant because they all fall exactly on Jewish festivals: the ones in April 2014 and 2015 occur on the first day of Passover and the two in September are both on the first day of The Feast of Tabernacles.
The reader is deluged with tedious genealogies, military roll calls, «nuts and bolts» inventories of tabernacles and temples, meticulous ceremonial codes, lists of petty kings, and an array of trifling events and curious tales.
It is the feast of Tabernacles.
Two of the feasts that are important here are the Feast of the Passover, and the Feast of Tabernacles.
And just as fathers were telling their children about God being with them, during this feast of tabernacles, during late September, five miles away, in the little town of Bethlehem, Jesus Christ was born.
Very interesting calculation relating the birth of John the Baptist to the timing of Jesus birth and then correlating this prophetically with the Feast of Tabernacles.
Except for the possible reference in Luke 2:7, nothing is mentioned about the Feast of Tabernacles.
If Christ was born during the Feast of Tabernacles, in order to fulfill the picture and the type, if Christ was born in late September during this Feast of Tabernacles, then that means that nine months earlier is when Mary conceived.
I suggest in Christmas Redemption that the «tent» refers to the temporary structures erected by Jewish people during the Feast of Tabernacles.
One other objection to this idea is that the Feast of Tabernacles is typically in late September.
The third will come on April 5, 2015, during next year's Passover celebration, and the fourth will arrive on September 28, 2015, another Feast of the Tabernacles, also known as Sukkot.
And they did this for the entire Feast of Tabernacles.
The last day of the feast was the greatest day of the feast, and so it was on this greatest day of the Feast of Tabernacles which Jesus was named.
Jesus didn't use such logic when deciding what His family could and could not use in celebrating Jewish festivals, such as the Feast of Tabernacles.
On the last day of the Feast of the Tabernacles, Jesus made his supreme pronouncement.
He came late to the Feast of Tabernacles.
Jesus subsequently returned again to Jerusalem to the Feast of Tabernacles.
This Feast of Booths, or Feast of Tabernacles, as it came to be called, took place at harvest - time.
The Feast of Tabernacles came at the best season of the year, in autumn, at harvest time.
On the very next day, the day after the Feast of the Tabernacles, as Jesus was teaching the people in the court yard of the Temple, the scribes and Pharisees brought to him a woman who had been caught in the act of committing adultery.
The Jewish Feast of Tabernacles was an autumnal feast of harvest thanksgiving, celebrating the miracles wrought during the stay of Israel in the desert.
John has a circumstantial account of a visit at the Feast of Tabernacles, which fell between the middle of September and the middle of October, some six months before the Passover at which he was to meet his death.
Now in its thirty - sixth year, the annual Feast of Tabernacles celebration, sponsored by the International Christian Embassy (ICEJ — the J stands for its headquarters in Jerusalem), attracts thousands of Pentecostal Christians from around the world to Israel.
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