Sentences with phrase «of a book chapter for»

Here's the second section of my draft of a book chapter for a book edited by No Shelf Required «s Sue Polanka.

Recognized fair uses include a person recording a TV show for home viewing, a critic quoting song lyrics in a review, and a teacher making copies of a book chapter for use in the classroom.

Not exact matches

By 8:30 a.m. (the time I usually ended up rolling out of bed), I had read several chapters of a good business book, listened to part of a podcast, spent time in prayer, done some P90X Yoga, and worked on a side - project that I'd been «too busy» to work on for years.

Marc has a new book out — Ladders 2018 Resume Guide: Best Practices & Advice from the Leaders in $ 100K - $ 500K Jobs, and the very first chapter is entitled, «Your resume is a professional advertisement targeted toward your future boss, with the goal of landing an interview for a job that you can succeed in.»

It's just one of the methods that I've used to get on calls with Jack Canfield (who invited me to write a chapter for his latest book), Marianne Williamson (who hired me to produce her upcoming podcast), and UFC Hall - of - Famer Bas Rutten (who after our work gave me a glowing testimonial).

I had a lot riding on this event because I was about to finish my book about Apple and I badly needed the scene for the last chapter of my book.

For example, there's a scene in the book's fifth chapter in which Lyons discusses an article Shah has written on LinkedIn about the wisdom of bringing a teddy bear named Molly to meetings as a stand - in for the customer, so that staff will always remember to keep the customer top - of - miFor example, there's a scene in the book's fifth chapter in which Lyons discusses an article Shah has written on LinkedIn about the wisdom of bringing a teddy bear named Molly to meetings as a stand - in for the customer, so that staff will always remember to keep the customer top - of - mifor the customer, so that staff will always remember to keep the customer top - of - mind.

Our aging brains similarly show wear in the realm of episodic memory, the part of brain function that handles recollections of recent events, like the last few chapters of the book you put down yesterday, or what you had for breakfast.

I have been following most of these contributing authors for years, and can definitely recommend the expertise in this book (disclaimer — somehow I was invited to contribute a chapter as well!)

Sixteen years ago I was asked to contribute a chapter for Mitchell Levy's book Evolve - Or - Die along with many of the world's top online marketers.

In addition to a critically acclaimed book, with chapter after chapter of valuable entrepreneurial advice, if you purchase the book and sign up for our newsletter — making you part of our rapidly growing BIG Vision community — we'll grant you access to a video we produced exclusively for Small Business, BIG Vision readers.

See Chapter 2 of his book for the data.

Chapters 17 - 34 describe the global database used for the book and provide appendix - like results for equities, bonds, bills, exchange rate and inflation for each of 16 countries and the world overall during the period 1900 - 2000.

See also «The Little Book That Makes You Rich: A Proven Market - Beating Formula for Growth Investing (Chapter - by - Chapter Review)» for a review of Louis Navellier's 2007 bBook That Makes You Rich: A Proven Market - Beating Formula for Growth Investing (Chapter - by - Chapter Review)» for a review of Louis Navellier's 2007 bookbook.

The first chapter sets the stage for the rest of the book and centers around one of the most important money lessons, be an investor rather than a speculator.

In chapter 9 of book XVIII of THE CITY OF GOD, St. Augustine reports that the enraged men of Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athenof book XVIII of THE CITY OF GOD, St. Augustine reports that the enraged men of Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athenof THE CITY OF GOD, St. Augustine reports that the enraged men of Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of AthenOF GOD, St. Augustine reports that the enraged men of Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athenof Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athenof suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athenof Athens.

The book has many attractive passages, and whole chapters are occasionally distinguished for comprehensiveness or freshness of approach.

For true Christianity we understand based on Jesus» prophecy in the book of Matthew the 24 chapter verses 11 and 12 that many would leave their faith because of the hypocrisy of their leaders and truly not being able to help mankind out as a whole.

The chapter covering this period is one of the best in the book, with its careful account of how Bonhoeffer's censorious judgment of the superficiality of American religious liberalism gradually gave way to admiration for the central place of social justice and for the vital religious faith of the oppressed black Christians whom he met at Abyssinian Baptist Church in Harlem.

He is better known to us as an individual than any of his predecessors — possibly better than any other character in the Old Testament; for his book contains many chapters of personal confessions and autobiography.

I could not narrow down the books properly, so the compromise is this: a post now for picture books, and a post later today of the chapter books for...

I just loved the original Winnie - the - Pooh books by A.A. Milne and all of those chapters started with «In which...» I have always hated titling posts — in fact, for a good long time, I just published essays without titles, if you can believe it.

While it would be too much to say he hates the Bishop of Hippo (the book's concluding chapters concede a grudging admiration for the man's greatness), the author clearly wants to bring all his erudition (which is considerable) to the task of deconstructing his subject's reputation.

I could not narrow down the books properly, so the compromise is this: a post now for picture books, and a post later today of the chapter books for the 4 - 7 year old kids, and no baby board books at all.

I was invited by John La Grou over at microclesia to contribute a chapter to an online cooperative book that will be available for download in just a matter of weeks from Amazon.

True, the concepts, and the terms used to express them, are of great importance, especially for the later history of doctrine; and we are not likely to minimize them if we view New Testament theology as Book One or perhaps Chapter One in the History of Christian Doctrine.

When I'm not penning chapters for books or travelling to preach or blogging my heart out here, my work has also appeared in Huffington Post, The High Calling, Conversations Journal, ChurchLeaders.com, Her.meneutics — Christianity Today's Blog for Women, Converge Magazine, SheLoves Magazine, RELEVANT Magazine, Today's Christian Woman, and a handful of other places.

This perhaps reflects the fact that the book is a collection of essays and this may also account for the sense that the chapters are addressing different audiences.

As he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understanding.

Each chapter of the book takes a different aspect of these ideas and suggests how that could be done, for example within the categories of communion, forgiveness, education and art.

This is a consistent theme throughout the book --(be nicer to the gays whose civil rights you oppose, be nicer when you evangelize relentlessly, be nicer to the sinners you keep at arm's length)-- save for the bonus contributions that appear at the end of each chapter.

I recall, for instance, not only the instruction I received from his chapter on sanctification and the «mortification» of sin in his book Keep in Step with the Spirit when I read it as an undergraduate, but also the way it salved my conscience.

This book has no cosmological approach to ethics for the most part, and while the cosmological argument of ethics was succinctly and brilliantly put across in a few paragraphs in the final chapter, this is not enough to justify such a title.

Christ, mystically understood, is the great fish (the Greek word for fish is πà # À ™, an acronym which translates as Jesus Son of God, Saviour); and we, like him, are fish in the water of baptism as we accompany our master (see Augustine's The City of God, Book XVIII, Chapter 23).

This acceptance of what he takes to be «the essence of Christianity» explains why it is possible for Whitehead, in other books such as Religion in the Making and in the chapter on science and religion in Science and the Modern World, to reveal himself as generally sympathetic to the Christian enterprise.

Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.

John Delaney, editor of Catholic books for Doubleday, has figured out that so many Americans have bought Bibles during the past ten years that one out of every three of them (excluding children who can't read) should he able to quote chapter and verse in unison.

The whole chapter is readiliy available if people read the whole thing, they wouldn't fall for such trivial madness that presumes that one isolated verse out of 129 could explain not only the whole chapter, but the entire book and religion!

Next to the description of Pentecost in the second chapter of Acts, this passage is the most important in the entire book, for what takes place here opens up for the church its largest field for expansion and makes possible the eventual winning of the Roman Empire to Christianity.

The following article is excerpted from the concluding chapter of historian Jaroslav Pelikan's book titled Jesus Through the Centuries: His Place in the History of Culture, scheduled for October publication by Yale University Press.

I am just saying that if he did in fact rely on my posts for the content of these two chapters in his book, some footnotes would have been nice...

In the new covenant in the book of Acts chapter eleven these kind of food laws were no longer in effect for Jews.

According to the ancient Book of Jasher which is mentioned in Joshua 10:13 and 2 Sam 1:18, Chapter 9, Abram went to Noah and Shem at the age of ten, where he remained for 39 years and was taught the ways of the Lord.

There are entire chapters that we subsequently discover are wrongheaded (like the speeches made by Job's three friends, for example; at the end of the book, God gives them all a good telling off).

Whitehead's theme, begun in the first chapter and maintained throughout the book and, in our judgment, for the rest of his philosophy, is that mathematics begins in experience and as abstracted becomes separated from experience to become utterly general.

That education is for reverence has been the common theme of all the chapters in this book.

Gee, one of those sound like it's a guideline for a Holiness Code book (see Leviticus Chapter 15 please...)

At the same time, he (1) carefully introduces sections which are to come in his book; Revelation 1:12 - 20 prepares the reader for the letters to the churches already mentioned in 1:11; chapters 4 and 5 lead up to chapter 6; and (2) on the other hand, introduces various matters without explaining them until later (the «morning star» of 2:28 is not explained until 22:16; the «seven thunders» of 10:3 are never explained).

The «Pastor Pusher» post is actually part of a longer chapter in the book I'm writing, Close Your Church for Good.

What I'm saying in this book is look, you don't need a chapter and verse for this; you don't need to be a church person for this; here's what we know experientially: That the relationship is the key to happiness, and getting involved sexually on the front end of a relationship masks unhealthy relationships and ultimately undermines sexual satisfaction.