Sentences with phrase «of a cultural identity in»

«This is a unique site that helps us to understand the origins of cultural identity in the Americas, the start of a process that continues right up to the modern day.»

«Those are more culturally responsive classrooms, where you're invited to bring your suitcase of cultural identity in class with you,» she said.

In 2013, starting in Paris and Brussels, and now London, Pullman is building with both emerging and established living artists, a contemporary art collection that explores an essential aspect of our times: the re-emergence of cultural identities in a modern world marked by universality and cultural mixing.»

Recollections of family members and common household mementos of Puerto Rican popular culture have inspired the emergent Chicago - based artist to create this body of work addressing the hybridization of cultural identity in new migrant generations of Puerto Ricans.

The show investigates the categorisation of cultural identities in an increasingly globalised world through a variety of mediums.

Not exact matches

«For sure, the priorities are immigration, the control of borders, of Europe, (the issue of) cultural identities and the understanding of how the Italian society should move ahead in a globalized world,» Terzi di Sant «Agata said, following the Italian election result which pointed to a hung parliament where no one party or coalition gained a majority of the vote that would allow it to govern alone.

«It's one thing for a marketer to try to predict if people like Coke or Pepsi,» he said, «but it's another thing for them to predict things that are much more central to our identity and what's more personal in how I interact with the world in terms of social and cultural issues.»

BioEdge has the latest report: «There is a small minority of activists who say that there is a cultural identity in being born deaf and that we should....

Moreover, in the Church the threatening schisms are often related to identity politics: race, colonial history and cultural issues such as gay marriage and the role of women.

In the history of educational enterprise of the Christian Church in India, there were several articulations and re-articulations of the Christian identity in Higher Education as spiritual responses of the Christian Mission / Church to changes in the cultural scenario of IndiIn the history of educational enterprise of the Christian Church in India, there were several articulations and re-articulations of the Christian identity in Higher Education as spiritual responses of the Christian Mission / Church to changes in the cultural scenario of Indiin India, there were several articulations and re-articulations of the Christian identity in Higher Education as spiritual responses of the Christian Mission / Church to changes in the cultural scenario of Indiin Higher Education as spiritual responses of the Christian Mission / Church to changes in the cultural scenario of Indiin the cultural scenario of India.

Even modern materialists, of course, have difficulty sustaining the strange thesis that they are not themselves conscious in the old, subjective sense, and that their own identity is a cultural illusion or mistake of language.

The Son of God assumed the form of a servant to seek and save the lost and theology must do likewise, incarnating itself in the cultural forms of its time without ever losing its identity as Christian theology.

Hence, some of us continued our education in Western universities but kept alive our hope of being able to contribute to the efforts of articulating our Filipino identity.13 To what extent either group has been successful remains to be seen since, unfortunately, political and economic considerations have overshadowed the more cultural ones.

The hi - tech multimedia, dictated by the corporate powers and agencies of the global market, subjugate cultural subjecthood, cultural values, style of life, perceptions of beauty, and religious mystery in life, as well as ethnic, national identities of persons and community to the market wasteland of cultural life.

Pentecostalism has deep roots in popular culture, thus calling into question the notion that Catholicism is an intrinsic and therefore indispensable element of the socio - cultural identity of the Latin American peoples.

While the principal function of the immigrant churches was to preserve the ethnic and cultural identity of the immigrants, the main purpose of the mission churches, resulting from agreements negotiated by and with churches in the United States, was not to serve communities of U.S. citizens in the region, but to plant churches among the local inhabitants.

If we value cultural pluralism in America we may have to look elsewhere than to the continuation of existing ethnic groups to find a basis for such pluralism, though the persistence of ethnic and particularly religious identities can not be entirely counted out.

The task ahead of us is to help disentangle from ideology the issues that make up the themes of this consensus - inter alia, man's relationship to creation, the role of woman in society, people's participation in governance, a global ethic, North - South solidarity, the role of business, cultural identity, holism.

There are, as one would expect, several essays in the book on Jews and Judaism, some reflecting Kristol's religious interests» the need, for example, to sustain in Jewish identity a religious element and not merely a cultural one» others his political ones, exploring the relations of modern American Jews with a pluralistic American society that has given them an uncommonly large, though not unlimited, berth.

Again there is a wide range between the maximal identity of religion and other activities such as prevail in primitive societies and the tension we find existing on more advanced levels of cultural and religious development.

The main theme was divided into three sections for Conference discussion: Salvation and Social Justice; Salvation and Cultural Identity; and Renewal of the Churches in Relation to Salvation.

Sifton rightly concludes that everything her father wrote about American politics took for granted that there is little point in writing if one had no concept of America's spiritual and cultural identity.

-- that plot's linkage, in the stories of both congregations and poor societies, marks the struggle for recollection of the past so that cultural identity, the pattern, is maintained in the face of cultural obliteration?

The cultural identity of Christianity was not important to Martin because he understood it in the «universal» categories he was taught in graduate school.

17 The idea of resignification comes from the phrase «reinscribe the past, reactivate it, relocate it, resignify it,» in Homi K. Bhabha, «Culture's In - Between,» in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 5in Homi K. Bhabha, «Culture's In - Between,» in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 5In - Between,» in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 5in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 59.

[2] Homi K. Bhabha, «Culture's In - Between,» in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 5In - Between,» in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 5in Stuart Hall and Paul du Gay, eds., Questions of Cultural Identity (London: Sage Publications, 1996), p. 56.

«32 It goes on to paint a frightening picture of the rise in recent mass murders in Bihar and Tamilnadu, which is directly related to the emerging assertion of an authentic and resistant Dalit social, political, and cultural identity.

Furthermore, there is a centrist political pull that seeks to draw nations together within a new political order or geo - political system, defined not in terms of national sovereignty or cultural identity but in terms of the economic well - being and styles of life of certain powerful nations.

On the whole, the numbers say we're getting older, more enmeshed in the cultural identity of being American Christians and are not connecting with our Muslim neighbors.

The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.

That is, will the faith - communities while keeping their separate identities be prepared in the present historical situation of pluralism, to interact with each other bringing their respective religious and / or ideological insights on the conception of the human so as to build something of a consensus of cultural and moral values on which to build a single larger secular community?

Aware of the cultural decline of the West and of the weakening of Western civilisation, non-Western cultures are sitting on the fence: seduced by modernity, wanting to participate in the process of globalisation, they also want to remain faithful to their identity.

In that church a «fundamentalist» was one who believed not just in the «fundamentals» of the faith, but also in a cultural context that meant flat - top haircuts for men, koolots for women (if you don't know what those are, just rest in the ignorance), exclusive southern gospel quartet psalmnody, and a dispensationalist, separatist, KJV - only identitIn that church a «fundamentalist» was one who believed not just in the «fundamentals» of the faith, but also in a cultural context that meant flat - top haircuts for men, koolots for women (if you don't know what those are, just rest in the ignorance), exclusive southern gospel quartet psalmnody, and a dispensationalist, separatist, KJV - only identitin the «fundamentals» of the faith, but also in a cultural context that meant flat - top haircuts for men, koolots for women (if you don't know what those are, just rest in the ignorance), exclusive southern gospel quartet psalmnody, and a dispensationalist, separatist, KJV - only identitin a cultural context that meant flat - top haircuts for men, koolots for women (if you don't know what those are, just rest in the ignorance), exclusive southern gospel quartet psalmnody, and a dispensationalist, separatist, KJV - only identitin the ignorance), exclusive southern gospel quartet psalmnody, and a dispensationalist, separatist, KJV - only identity.

In the cultural dimension of life, liberation from the vicious circle of alienation means identity in the recognition of otherIn the cultural dimension of life, liberation from the vicious circle of alienation means identity in the recognition of otherin the recognition of others.

Such a cultural setting tends to generate a deep hunger for certainty about one's worldview in its competition with other worldviews, about one's identity in the face of social rootlessness and anonymity, and about one's unsubstitutable significance as a person in the face of specialization that reduces one's personhood to a single socially useful role.

In the process of the encroachment of Western powers and their culture into Asia, the people are being denied their own cultural roots; their cultural self - determination and identity are eroded to the extent that their community is devoid of cultural life.

This affirmation of the intrinsic value of cultural identity — and the Church's desire to guard and protect it — is echoed in the post — Vatican II emphasis on a proper enculturation of the Gospel.

Copa90 is all about the strong cultural identity of being a football fan in the modern age.

In 2009, a graduate school course, Racial and Cultural Identities, gave her the answers she'd been looking for and launched her on a journey of discovery.

Statists includes both nationalists, who see intrinsic value in the nation - state as a protector of cultural and national identities, and liberal statists, who see the state as uniquely capable of enforcing the benefits and burdens associated with justice.

It is hard to argue against the fact that countries are influenced in their strategic thinking and security policies by historical narratives of their respective national «cultures», which have sources in history, a shared sense of identity, folklore and cultural heritage.

Delinking politics and identity is not only relevant for rethinking a new progressive discourse on Europe, but also in the debate on the integration of cultural and religious minorities.

He promoted the development of infrastructure, tourism and Galicia's traditional symbols and language to shape an identity that simultaneously could incorporate Galicia's unique cultural traditions and its full integration in Spain.

Posted on 17th June 2014 in Expectations of constitutional change, Cross border attitudes, National identity & cultural issues

Another question for debate - supported by some opinion polling and qualitative studies - is whether the demand in England is more focused on cultural space for expressions of English identity than it is on political institutions.

The Scottish and Welsh versions of nationalism are celebrated as a legitimate expression of cultural identity and tradition and, in the Scottish case, a progressive and enlightened march toward some distant but heroically achievable socialist utopia.

Big Apple residents are joining cultural institutions in droves, a perk of signing up for IDNYC, the city - issued identity cards.

The «Prayer Survey»: http://www.churchofengland.org/media/1704430/prayersurvey.pdf The Church of England's press release: http://www.churchofengland.org/media-centre/news/2013/03/four-out-of-five-believe-in-the-power-of-prayer.aspx Read the previous BHA press release, «Census results show huge shift in cultural identity from Christianity to no religion», 11 December 2012: http://humanism.org.uk/2012/12/11/census-results-show-huge-shift-in-cultural-identity-from-christianity-to-no-religion/ The British Humanist Association is the national charity working on behalf of non-religious people who seek to live ethical and fulfilling lives on the basis of reason and humanity.

The President who stated this while addressing the people of Ebonyi State and leaders of the South East including traditional rulers at PA Ngele Oruta Township Stadium, Abakaliki, said all ethnic nationalities in the country must work together without compromising their cultural identities.

Tiffany Brannon's (University of California, Los Angeles) research provides evidence that school settings can affirm identity among members of negatively stereotyped groups — by, for instance, incorporating diverse cultural ideas and practices within academic courses or extracurricular activities — and, in turn, afford an increased sense of inclusion.