Sentences with phrase «of a different feel for»

Not exact matches

Feedback loops are important for building good systems, because they allow you to track many different pieces without feeling the pressure to predict what will happen with all of them.

For example, you could change the color of the walls or the layout of the room to make the break room feel like it's a part of a different building.

Full Everun sole for an energetic feel, ISOFIT technology for a comfortable fit, durable outsole, versatility to handle different types of training, fun design

It's different for everyone, so figure out what you need in place to feel well taken care of.

For centuries, older people have felt that the youth speak a different language, and with the rise of texting and emojis as tools of communication, that communication gap seems to widen.

In studying the Best Workplaces for Millennials, we found leading employers use different «meaning archetypes» to help employees connect to their work and feel part of something significant.

The «Assassin's Creed» series has tried a variety of different systems for combat, but the system in «Origins» feels like the right one.

He anticipates that many employees will opt in to 2G Tuesdays — 2G Mondays just didn't sound nearly as catchy, he jokes — to get a better understanding of what the internet feels like for people in different parts of the world and to help report issues and make suggestions that his team might not have thought of.

Caplan said a cohort of 75 people feels like the right size and allows for continuity between the different programs.

While WeWork is known for workspaces, Neumann and the company have worked to build communities within those workspaces, which makes people in even different companies feel like they are part of something tight - knit (and work even harder as a result).»

The regions least likely to feel respected on the national stage are Quebec, Atlantic Canada and Alberta, though it's quite possible they feel this way for different reasons: Quebec as a result of its cultural differences with English Canada, Atlantic Canada because of its relative size and remoteness, Alberta, over frustrations surrounding economics and energy policy.

While this is indeed possible, especially for those who feel like they might be able to negotiate with lenders for better rates, people often underestimate all of the different complexities that...

The Herald coverage of the WR AGM said Jean's characterized the WR's struggle with the NDP as a life or death battle for Alberta but put a different spin on the WR's battle with the PCs — it was «a principled check on a wayward dynasty» and urged the WR to make the PCs feel welcome.

Some big ones are: (a) whether the draft PROMESA legislation raises retroactivity issues that make it unfair to bondholders (including mutual funds and their investors) who may be subject to restructuring ex post without having had notice of that possibility ex ante; (b) relatedly, whether creating a bankruptcy - like restructuring process for Puerto Rico is bad for bondholders because it prevents holdout creditors from holding up restructuring negotiations, (c) how much oversight and sovereignty Puerto Rico should cede (for example, different stakeholders feel differently about the installation of an oversight board); (d) the extent to which austerity measures are feasible and should be imposed [fn1], and (d) and what substantive reforms should be put enacted going forward.

We feel empathy to different degrees according to our relationships with people; mostly for our families or those with the closest emotional bonds to us, then to other members of the «tribe», and finally to outsiders.

I was kind of doing something similar for awhile before I felt pressured to do different.

I'd love for some of the songs to be picked up and used in churches; I think it may be bring a slightly different feeling or aspect to worship than they are used to.

And in different temporal circumstances the intensity of God's feelings may vary: «I will love them freely, for my anger has turned from them.»

The later - babies are a different sort of feeling, I've found, a bit more complicated and precious for that very thing.

And I don't know what grief that's got her cornered at every turn, or if it's a prodigal child she's begging to make a u-turn, don't know if it's a mountain she's got to take, or if it's something that's trying to take her — but I know that I know that overwhelmed look in her eyes and I feel the cracking ache in her brave voice and the details of our hard may be different, but all our need for courage is the same.

The treatment may be different for each of us, but the feeling is the same.

The executive director of the Global Centre for the Responsibility to Protect, Simon Adams, felt that Pence should have used a different choice of words.

At the close of the twentieth century, with ecological deterioration accelerating and the nuclear threat ever with us, we need to feel not acceptance but the challenge to join forces on the side of life, for while we, like all creatures, are ultimately part of a universe that is brutal and may well end, we have, while we live, a part to play different from that of any other creature: we are responsible agents who can join with our loving parent to help our own and other species to survive and flourish.

For the first time Thomas began to feel some positive excitement about this different way of thinking of Christian doctrine.

I'm curious as to how AHA escapes their own assertion of bias since they have a specific opinion on religions as well and on what topics they feel an evangelical research firm should poll, but those are different blog posts for another day.

We all feel the rain as it falls on us, but we all have different experiences of this rain, thoughts about it, words for it.

I remember waiting for something to feel different, but nothing seemed to change, and so I decided that Jesus must have been successful in keeping Satan out of my heart.

This second way of construing the force of Biblical texts, viz., as giving descriptions of actualities, seems part of a quite different enterprise than the first construal of the force of Biblical texts (viz., as expressing «propositions» that are «lures for feeling»).

For many years, I felt that part of my call as a writer and blogger of faith was to be a different sort of evangelical, to advocate for things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my communiFor many years, I felt that part of my call as a writer and blogger of faith was to be a different sort of evangelical, to advocate for things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my communifor things like gender equality, respect for LGBT people, and acceptance of science and biblical scholarship within my communifor LGBT people, and acceptance of science and biblical scholarship within my community.

The reading pleasure that results from this conversation — different for different readers — is not merely the simple pleasure of hearing a good story, but the complex pleasures of strong feelings — sometimes violent disagreement, sometimes frustration and sometimes a euphoric recognition, produced by Augustine's text, of the «beauty so ancient and so new,» to which Augustine points through the beauty of his prose.

This understanding of God's relationship to the world has been enormously influential in contemporary philosophy of religion, especially since the publication in 1948 of The Divine Relativity from which the above quotation was taken.2 Although the consistency of divine relativity with the understanding of simultaneity in modem physics is a recognized point of contention, the question I wish to ask is whether the theory of divine relativity is metaphysically possible.3 How could it be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?

My name is Beverly for the past month gone by somethings being happening to me an i need answers i went to many churches but got different answer.i being feeling cold, trembling of the body, hearing things speaking to me, feeling fearful for no reason head spinning like if i have a crown on my head.

For example, one may stay in the same region of space for a given period of time, and yet be feeling and thinking different things at each momeFor example, one may stay in the same region of space for a given period of time, and yet be feeling and thinking different things at each momefor a given period of time, and yet be feeling and thinking different things at each moment.

Knowing that tenure would be limited, Protestant seminaries, for example, might feel freer to hire Protestants from different traditions, Catholics or scholars of other faiths.

This accounts for my feeling when I encounter a desk that the desk is really where I am, but that it has a center of identity different from mine.

We are prevented from understanding these words of condemnation for what they are by two different things; our thirst for vengeance and our guilt feelings.

How on earth will any woman feel warmth and love at Church when people are over run with patriarchal ideas of what a woman «should be», when societies all over the world have different cultural aspects of what is considered «appropriate wear» for women.

For a different but related view of why Whitehead calls feelings vectors, see Sheilah Brennan, «Substance Within Substance» (PS 7:21 f.).

But at least for today - Egypt's first Independence Day - Islam has taken a back seat to a very different sort of religion: faith in the power of an oppressed people to grasp after freedom and feel it fresh in their own shaking hands.

I had a fascinating conversation with Max Stackhouse of Andover - Newton Seminary who felt that one of our greatest needs in the subject area of this book was for an examination of the history of preaching on certain texts as the «Rich Young Ruler» to see how sermons related to different contexts.

Thus Hartshorne holds that the term «feeling,» for instance, can be said to be analogical in this sense because, or insofar as, it applies to all entities of the logical type of individuals, including the unique individual God, but does so in suitably different senses to all the different kinds or levels of individuals, with its sense being infinitely different in its application to God (1962, 140).

As an American of the Jewish faith, I feel that the Olympics should have been scheduled for a different time.

It doesn't just go for priorities and feelings, it goes for police investigations too: witnesses of the same car accident will give different, inconsistent portrayals of it.

We looking outside world for answer, who can close the eyes and detach themselves from the world and simply merge in the goodness and love in heart and feel the best what we have, never worry or argue the different name of God or argue who is superior or inferior, the people who argues never even know himself or herself and started defying anything which cant be define, We can answer the very question of God and super power, it is not complicated, close the eyes, breath deeply and start detaching yourself from outside world and stop controlling your body, your thoughts, your so called worldly knowledge, ego and just feel the power and light within, you sure will get answer, it wont be Christ, Krishna, Allah, Those names wont matter, You will merge into supreme strength, and peace, we will have answer then, IT IS IMPOSSIBLE TO FIND ANSWER LOOKING INSIDE OUT, WHEN ANSWER IS WITHIN,

To be the answer for people whose most deeply felt need was release from sin or escape from the evils of the world — people whose common sense was different from ours — it was fitting that Jesus should be sinless and divine.

Some of us, feeling the need for a name that would primarily indicate the struggle against sexism that is part of our daily bread while also helping us identify one another in the trenches as we fight for our survival within different Hispanic communities and in society at large, have called ourselves feministas hispanai.

Part of her stated reason for remaining outside the church was that she feared elements of demonic collective passion might be corrupting the widespread enthusiasm for the church, and she wanted to make clear that the love of Christ is something essentially different from the feeling of security which comes from belonging to a group.

In a recent interview with the Washington Post (part of their ominously titled «Voices of Power» series), Secretary of Health and Human Services Kathleen Sebelius discussed Archbishop Joseph Naumann's request that she not present herself for communion because of her public support for legalised abortion: «Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and state, and I feel that my actions as a parishioner are different than my actions as a public official and that the people who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had.

It is as if a bar of iron, without touch or sight, with no representative faculty whatever, might nevertheless be strongly endowed with an inner capacity for magnetic feeling; and as if, through the various arousals of its magnetism by magnets coming and going in its neighborhood, it might be consciously determined to different attitudes and tendencies.

Thus there is little hope for our recovering a feeling of truly belonging to the cosmos as long as we hold onto the assumptions about physical reality (such as the primacy of primary qualities and cognate assumptions) underlying scientism and materialism.5 For we will continue to have a gnawing suspicion that the real world is so different from our projections that we are still without a home in the universe as it runs on colorlessly and meaninglessly beneath our secondary and tertiary «subjective» projectiofor our recovering a feeling of truly belonging to the cosmos as long as we hold onto the assumptions about physical reality (such as the primacy of primary qualities and cognate assumptions) underlying scientism and materialism.5 For we will continue to have a gnawing suspicion that the real world is so different from our projections that we are still without a home in the universe as it runs on colorlessly and meaninglessly beneath our secondary and tertiary «subjective» projectioFor we will continue to have a gnawing suspicion that the real world is so different from our projections that we are still without a home in the universe as it runs on colorlessly and meaninglessly beneath our secondary and tertiary «subjective» projections.