Sentences with phrase «of a different story as»

However, unframed canvases are a bit of a different story as are small unframed works on paper.

According to the site, the game will feature a number of different stories as part of the whole single - player campaign.

For music streaming this was a bit of a different story as I found myself wanting audio that's a bit more clear.

Not exact matches

Controversies surrounding Uber tend to fall into two different categories: either horror stories of lapses in rider safety or the debate over whether the company's drivers should be considered employees as opposed to private contractors.

New projects are a bit of a different story but, as always with economists, there are multiple factors to consider.

In reading firsthand accounts of the Waco siege, meant as research for a character in a completely different story they were writing, the Dowdles realized this was the show they should write.

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We're taking a different approach with Facebook for Business as a central hub going forward for all of our updates, success stories, product information, all together in one place.

[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?

Now this search data is very interesting — while our brains may immediately go to «I will sell mechanical keyboards as office supplies, and enable mass purchasing of them by IT departments», our search data actually tells us a different story:

As a person who has traveled well and studied religion, Judaism, Muslim and Christianity all worship the God of Abraham, but the story is not interpreted different but stops at different points.

F.Y.I. Judaism, the Christian Faith, and the Muslim Faith can all be traced back to Abraham, it's just different interpretations of the same «stories» meant to be an example of how to live life as a good person.

As Pinfold explains, each cover tells a different story, with the artist using traditional heraldry from historic coat of arms imagery to delve deep into each house.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

Part of my own story is that I went for a big wander outside of my my mother Church, encountering different and new and ancient ways of experiencing and knowing and being changed by our big and generous God as if I were encountering occasional cups of water while in the desert, drinking each one down as if they were sustaining me for the next leg of the journey.

The Whole Story series of the classics are the ones I always check out of the library, as their sidebar definitions, explanations of seldom used words, illustrations and interesting tidbits, not only intrigue, but make a classic story accessible to children who might otherwise become confused by the terminology of a different timeStory series of the classics are the ones I always check out of the library, as their sidebar definitions, explanations of seldom used words, illustrations and interesting tidbits, not only intrigue, but make a classic story accessible to children who might otherwise become confused by the terminology of a different timestory accessible to children who might otherwise become confused by the terminology of a different time era.

The tradition of this conversation, at least in its final form, must have arisen after the two stories had come to be accepted as representing two different miracles.

compared to the old there seems to be a whole different god or that god has changed i think i am going to trust studies — at least they state the margin of error, the religious stand by the bible as fact, the word of god... it would seem your god is a moron who can't keep his story straight.

The story is one of mounting personal agony for the two fathers, Kumalo and the elder Jarvis, as in different ways they search for their sons, Kumalo for the release of Absalom from the murder charge or at least the boy's repentance for his act, and Jarvis for the significance of his son's life which was devoted to the improvement of the lot of the blacks in South Africa.

As Nicholas Lash has said in a variety of contexts, the story as told must be «a different version of the same story, not a different story» (Lash, 30, 44As Nicholas Lash has said in a variety of contexts, the story as told must be «a different version of the same story, not a different story» (Lash, 30, 44as told must be «a different version of the same story, not a different story» (Lash, 30, 44).

(1) The stories and themes about Jesus of Nazareth fall into two different categories, those which we claim as factual and those which we do not.

I believe in the power of the blood of Jesus but now this leaves me afraid to admit it, for I'm already pegged as superstitious and into magic — seems no different than the boogyman stories my once conservative church tried to lay on me, that my protection is in their oversight, that if I leave them my life would be destroyed, and more — we must be careful in our ernest seeking after truth that we don't become what we have despised and that we don't put on others our perspectives and understandings.

It's always fascinating that people will scoff at 800 pages of ancient manuscripts now called the Bible, but as soon as any scrap of ancient manuscript comes along that presents a different story, that scrap is revered as more significant than the 800 pages.

While the show tells a different story, its primary protagonists are, as in the book and movie, two troubled priests who agree to fight a possessing demon at the request of the victim's mother (played by Geena Davis).

This scripture does nt conflict in these verses we see the truth exposed as God allows satan to have limited power over his people to test them as in the story of Job.So was it God who tested job by allowing satan to bring trails upon him.Or was it satan who was the one testing him.Both are involved but the motivations are completely different Gods purposes are to build up his people.Satan on the other hand wants to destroy there is this conflict at work all the time.brentnz

Craig both seventh day and anglican are believers they are saved by faith in the death of Jesus Christ and they believe in the forgiveness of sins sactification and the resurection at Christs return.This is what i meant regarding theology one has to be careful otherwise you exclude groups of christians because some of there other theology may not be the same as ours.They still hold to the central truths of the bible but have differences ie like sabbaths or baptism but that does not mean they arent saved or are christians.What church denomination do you belong to if you mentioned jehovah witness or mormons that is a different story as they do nt believe that Jesus Christ is central to there faith they have relegated him to nothing more than a prophet so there is no salvation in those religions.brentnz

If one destroyed the Genesis story of creation and substituted the gradual emergence of different forms as they struggled for survival in their environment, then one destroyed the entire argument for the proof of God from the evidence of creation.

Please don't listen to these people on here they have so many different views and ideas of their own but don't listen to them they have closed their heart to God and are doing Satans work of misleading people away from the Almighty they look for men who like to have their ears tickled so don't take mine our anyone else's word for it look it up for your self history attests to the bible as true and The writings of Moses is far older than anything they have ever found thats right Moses wrote the first parts in the bible 3,500 years ago The scriptures weren't inspired by Pagan stories Pagan stories was inspired by actual events just like those in the bible because if you notice that a lot of the stories found in the bible have a lot to do about people worshipping false Gods.

But we can read them and use them as witness to the reality of the divine Activity in and through Christ, stated in terms and through stories that belong to a world of historical and scientific thought different from the world in which we live.

I am claiming that the Bible has a different common sense than we do, and that therefore there is a problem as to how to relate the teachings and stories of the Bible to us today.

The parable in barrenmind's post (7:01 pm) could be quite easily be read as the story of men who have rejected different elements of the teachings of God, yet have not given up faith.

In the case of the empty tomb story, it can be shown with some degree of probability that Matthew and Luke have used Mark's story as the basis of their own, and have elaborated it at different points in their own way.

Luke, like Matthew, used Mark's tomb story as the basis of his own, but made fewer changes than Matthew, and different ones.

The temptation, particularly for those of us who operate from a position of privilege, is to gravitate towards the good and ignore the very real and true cries of the oppressed and marginalized or even just - plain - different - from - us of our society, to retreat into the worlds of our own making and the brightly lit aisles of a shopping centre, and then point to the good stories as good enough for us.

During my yearlong experiment, I interviewed a variety of women practicing biblical womanhood in different ways — an Orthodox Jew, an Amish housewife, even a polygamist family - and I combed through every commentary I could find, reexamining the stories of biblical women such as Deborah, Ruth, Hagar, Tamar, Mary Magdalene, Priscilla and Junia.

There are far too many holes in the whole story, even contradictions in the different books of the new testament telling what's supposed to be the same story... and not things that could be shrugged off as just viewpoint differences but factual differences.

Now that people are more aware of how this scheme works it might be a different story, just as how more people are now aware of how the Bible was actually written and the actual age of the universe to actually accept it as completely factual and as any kind of evidence for a god.

A different reason, too, for the literary philosemitism of Ulysses: Leopold Bloom's bumbling personality casts him as the butt of jokes and disdain, but he's also the means for yoking the story of Odysseus with the story of Europe's Jews; a person and a people hounded by the powerful.

The tone is so different in the last poem, that one can not help wondering if it may not have been the thought of one who lived later, interpolated into the total poem, very much as seems to have been true in the case of the Biblical story of Job and Ecclesiastes.

Reimarus showed that it was impossible to reconcile the stories of Jesus as told by the four different Gospels (and particularly their accounts of Jesus» Resurrection), so the Gospels could not be accepted at face value as genuine records.

Even when the two sets of scripture speak of the same figure — such as Abraham, supposedly the common father of all three traditions — they tell some different stories and draw markedly different lessons, and this makes the term «Abrahamic religions» more problematic than at first seems the case.

As the name «Sons of Jacob» implies, this is an effort to simulate a story from the Bible in a drastically different context, and Genesis 30:1 - 3 is even recited as these women are forced to bear children on the knees of the men's wiveAs the name «Sons of Jacob» implies, this is an effort to simulate a story from the Bible in a drastically different context, and Genesis 30:1 - 3 is even recited as these women are forced to bear children on the knees of the men's wiveas these women are forced to bear children on the knees of the men's wives.

A story's making the rounds today that acts as sort of a Rorschach Test, in that everyone who hears it seems to have a different take on what it means.

Everything of enduring significance that ancient Israel became, believed, and proclaimed is ultimately influenced not only by what actually occurred in the time of the exodus, but by the story of the exodus — the story as it was first remembered and repeated; the story as it assumed relatively fixed classical forms in different areas, in the North or South; the story as its multiple versions, written and oral, were compared, mutually «corrected,» and finally composed into the single, unified narrative that is before us now.

Different genres of movies portray information differently, and so just as you would not expect accurate history and science to come from a love story, even documentaries, which often do portray accurate history and science, reveal history and science from a particular perspective, carefully selecting material to make a certain point, or tell a certain story.

Like Voltaire, who was ready to vouch for the sincerity of his professed belief in God, but who added «as for Monsieur the Son and Madame His Mother, that's a different story,» more and more Americans are giving lip service to belief in God, while adopting the discourse of «spirituality,» and treating conventional religious doctrine as a very different story.

As part of a marriage mentoring program, I know that the data and literature tell a different story.

The pastor encouraged members to talk about what had happened in each year, and, as they talked, a scribe noted key phrases in the stories at the appropriate place on the paper: «great music festival,» «administrative mess,» «Mrs. Chairperson dies,» «young people ask for a different type of worship,» «new kitchen.»

why don't you start with why humans invented religion in the first place, the origins of the books of the bible, the multiple «christ» (copied) stories throughout the history of time, fossil evidence of evolution of man and all species, all the discrepancies in the bible, knowledge of all the gods that humans have believed in through recorded history, the political uses of christianity in the time of it's origin, the fact that every other religion has followers who believe just as strongly in their own god / book, that fact that if you had been born in another part of the world you would be a different religion and going to «hell», and that a good, kind, omniscient god wouldn't allow all the suffering and evil to happen, and wouldn't need «help» as christians like to tout... and then we'll get to all these ridiculous fools.

But this was a different criticism, about the content of what struck me as two pleasant stories that did not tempt me in any way to diminish my sense of wonder regarding the birth of Jesus.