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of a general nature only, and is not intended to constitute advice for any specific fact situation.
Not exact matches
Yet despite the costly
nature of these temporary disruptions, it has been hard to fully approximate or accurately estimate the impact they have on not
only citizens but also on the economy in
general.
Vagueness can be avoided,
of course, if we go to the logical extreme
of such a move, which would lie in attributing to the consequent
nature all valuations, reserving to the primordial
nature only the constitution
of metaphysical possibility and the subjective aim toward value realization in
general.
Pace Donald Sherburne's solution (viz. ditching God altogether, positing the multiplicity
of actual entities as the
only source
of a plural «order, meaning and value»), one possible response might run as follows: in the primordial
nature there are no
general (fixed a priori) standards
of value, there is
only the capacity to offer «guidelines» relative to already individuated worlds, This, or something very like it, seems to be the solution implicitly adopted by Christian when he says
of the primordial
nature:
Every religion stands within the uniqueness
of religious intuition (whereby intuitions also can contradict or have a
only volatile character, without losing thereby the character
of intuitions: cf. FR 38, PR 13, MT 50) and
general theory about the
nature of thing» (1LM49).
Also, attention to the experience
of women has brought to light much about the past and present and the
nature of reality in
general that could have been learned
only in this way.
Professor Steve Odin's «A Metaphysics
of Cumulative Penetration: Process Theory and Hua - yen Buddhism» (PS 11:65 - 82), is a highly stimulating and challenging essay not
only for Whiteheadian and Buddhist studies, but also for its comparative value.1 He has presented a searching analysis
of Whiteheadian metaphysics
of cumulative penetration, but his treatment
of Buddhism in
general and Hua - yen in particular in terms
of that metaphysics leaves much to be desired, thereby marring the comparative
nature of the whole essay.
Both offer large scale systematic accounts
of the
nature of reality in
general, largely dismissing the suggestion that the
only world we can know is one whose main structure is determined by the human cognitive system and which, therefore,
only exists for us.
Many — if not most — studies — such as literature, philosophy, history, religion, geography, and anthropology (to name
only some
of them)-- by their very
nature draw upon a variety
of other fields
of study and thus are particularly suited to
general education, provided they are not ruined for that purpose by professional zeal to make them into precise, technical, exclusive disciplines — as occurs even in such a naturally
general field as literature, when its promoters restrict it to technical textual analysis.
But he cautions that «the comparison with the Pelagian and Gnostic heresies intends
only to recall
general common features, without entering into judgments on the exact
nature of the ancient errors.»
The
only places in which a
general account
of the coming to be
of the human being is implicit are in pp. 290 - 296, and 528 - 531, extending my remarks to other living things, none
of which do I believe to be intelligible either in their
nature and behaviour or in their origin in purely physicalistic terms.
For not
only does it assign genuine value to
nature by incorporating the characteristics
of contingency, open - endedness, growth and decay in a
general metaphysic, but it also assigns an important place to reason as a means for making explicit our understanding
of the
general structures which may be said to underlie the world as a whole.
Unlike Hegel and Nietzsche then (and the
general traditions which each may be seen to represent) Whitehead's
general account
of the relationship between mind and
nature not
only acknowledges the role
of nature as a condition
of mind (as the
general theory
of evolution demands), but it also recognizes the place
of mind (or reason) in
nature.
Whether and how far these reflections concerning a positive relation between spirit and matter may be significant when it is a question
of asking in philosophical and theological terms whether an ontological connection between man and the animal kingdom asserted by the natural sciences to be a fact, is open to an explanatory interpretation on the basis
of the
nature of spirit and matter, can
only be judged after we have examined some aspects
of «becoming» in
general.
But at this point it is sufficient
only to point out that in the chapter
of I Corinthians 15 itself, Paul actually discusses the
nature of the
general resurrection and attempts to answer the question, «With what kind
of body do they come?»
We shall return to Jeremias's work on the parables again and again, for it is epoch - making in several respects, but for the moment we want
only to call attention to the consequences
of this work so far as a
general view
of the
nature of the synoptic tradition is concerned the success
of Jeremias's work demands that we accept his starting - point, namely, that any parable as it now stands in the gospels represents the teaching
of the early Church and the way back from the early Church to the historical Jesus is a long and arduous one.
What we then see is a flood
of sympathetic forces, spreading from the heart
of the system, which transforms the whole
nature of the phenomenon: sympathy in the first place (an act
of quasi-adoration) on the part
of all the elements gathered together for the
general impulse that carries them along; and also the sympathy (this time fraternal)
of each separate element for all that is most unique and incommunicable in each
of the co-elements with which it converges in the unity, not
only of a single act
of vision but
of a single living subject.
This
general view finds its fullest and clearest New Testament expression in the Fourth Gospel, was elaborated in the great creedal discussions
of several centuries later, and was finally and definitively formulated by the Council
of Chalcedon in 451: «One and the same Christ, Son, Lord,
only begotten, acknowledged in two
natures, without confusion, without change, without division, without separation; the distinction
of the
natures being by no means taken away because
of the union, but rather the property
of each
nature being preserved and concurring in one person.
But if the Space - Time continuum is now generally accepted as the
only framework within which our thought can continue to progress, it becomes the more necessary that we should agree upon the
nature and
general direction
of the flow on which we are borne.
(c) When Darwinism destroyed the old teleology (which never was a good form
of psychicalism, since it implied that the divine psyche was the
only one that decided anything), biology seemed to confirm the prejudice against attributing purpose or other psychical factors to
nature in
general.
The laws
of nature are the most
general of contingencies now prevailing, and for ordinary purposes possibilities excluded by those laws are regarded as «
only logically possible,» while possibilities not excluded by them (or by historical circumstances) are regarded as «really possible.»
Since
only a very few of these have been translated and are therefore available for reading by the general reader, the names of the individual books which constitute each division are not given here.4 Only a few can be mentioned, and that but briefly, only enough to reveal the general nature of the literat
only a very few
of these have been translated and are therefore available for reading by the
general reader, the names
of the individual books which constitute each division are not given here.4
Only a few can be mentioned, and that but briefly, only enough to reveal the general nature of the literat
Only a few can be mentioned, and that but briefly,
only enough to reveal the general nature of the literat
only enough to reveal the
general nature of the literature.
The overpassing
of the limitation
of externality in early Hebrew morals involved not
only the development
of ethical ideals concerning special virtues such as magnanimity, but a profoundly important evolution
of thought about the
nature of sin in
general and
of what is necessary in securing salvation from it.
Compared to the
general nature of shows and even commercials these days the
only thing on TV is
of a se xual
nature.
But also quite
general problems
of human society, such as marriage rules and incest, or even the organization
of nature and the universe, may be the subject
of [myths];... it is
only philosophical interest, both ancient and modern, that tends to isolate the myths
of origin and cosmogony, which in their proper setting usually have some practical reference to the institutions
of a city or a clan.
There is no space here to discuss the several letters one by one, but
only to show something
of their
general nature.
The
nature of persuasion and the constraints
of campaigning mean that
only the very best candidates can hope to produce that process within the few months
of a
general election contest.
This, coupled with the litigious
nature of modern society in
general, means that taking precautions that lessen risk factors for those visiting or working at a business site is not
only prudent — it's mission critical.
Information found on this site is
of a
general nature and is designed
only for entertainment purposes.
This Internet site provides information
of a
general nature and is designed for educational purposes
only.
This internet site provides information
of a
general nature and is designed for educational purposes
only.
In Two Kinds
Of Society, Corneilius writes about detached and attached societies, detached not
only vis - a-vis children, but detached or attached in a more
general sense, as to their relationship to
nature, other people and innate human capacities.
Data from British Election Study panel surveys shows that the main problem UKIP has faced in translating its success from European Parliament elections to
general elections has been retaining voters, whether because some UKIP voters
only vote UKIP at European Parliament elections in protest and the return to their «normal» party for
general elections or because the
nature of the British electoral system incentivises voters to cast their vote for one
of the existing main parties rather than a new entrant.
Alexander Hamilton,
only after the Constitution had been ratified, argued for a broad interpretation which viewed spending as an enumerated power Congress could exercise independently to benefit the
general welfare, such as to assist national needs in agriculture or education, provided that the spending is
general in
nature and does not favor any specific section
of the country over any other.
General relativity was the first, and remains the
only, theory capable
of uniting space, time, mass, energy, motion, and light in a grand vision
of the
nature and the fate
of the cosmos.
«We're thrilled to release Vesta Trek to the citizen science community and the public, not
only as a scientific tool, but as a portal to an immersive experience that, just by the
nature of it, will allow a deeper understanding
of Vesta and asteroids in
general.»
Its
only shortcomings are some awkwardness with the controller and the
general tedium and punishing
nature of the game.
Because
of the distance and
general «everything out there hates us and wants to kill us»
nature of space, it would take four years to rescue him, but he
only has a month's worth
of supplies.
I would say that the right to education in its twofold
nature overarches the
general twofold
of all human rights: not
only its implementation is twofold (having to be universal and particular at the same time) but the particularities actually can be and are created and sustained by implementing the right to education.
To say that basic human
nature is not
only non-violent but actually disposed toward love and compassion, kindness, gentleness, affection, creation, and so on does,
of course, imply a
general principle which must, by definition, be applicable to each individual human being.
Art Dynamics Pertujukan Bali Tourism Culture in Context In
general, the performing arts
of Bali can be categorized into three: wali (sacred performing arts), which
only made when the ritual worship; bebali performances are dedicated to the ceremony but also to visitors; and Balih - balihan
nature for mere entertainment in public places.
There are many examples
of this ambiguity which
General Idea and AA Bronson have slipped into, not
only to blur boundaries between reality and fiction but also to defy the conventions
of the gaze and the very
nature of what is perceptible, or rather acceptable to the eye.
But in
general, my writing is involved with history as it is made (but not
only) and my painting is very much a reflection
of my immense love for the world, the happiness to just be, for
nature, and the forces that shape a landscape.»»
It seems to me that they are simply attempting to do in pre-internet media what RealClimate and other such voices did within the internet, and I claim they are going to have exactly the same effect on the
general population (
only more slowly due to the
nature of that media).
They did answer at the beginning, when my comments were
of more
general nature, but they haven't answered to any
of the specific comments that I have written when I didn't
only believe that the paper is wrong, but knew the way it's wrong.
In cross-examining the accused (if he or she testifies), the Crown can cross-examine not
only on
general reputation, but on specific acts
of bad character or misconduct that are similar in
nature to the offences charged, in order to neutralize the evidence
of good character.204 The trial judge retains the discretion to disallow such cross-examination where it would result in undue prejudice.205 If the accused made a statement to police that has been ruled voluntary, and there is an admission therein which is contrary to the evidence led by the accused in relation to his or her good character, the Crown should consider cross-examining the accused on that prior inconsistent statement.
The following will not be protected by EU legal professional privilege: legal advice
of a
general nature (ie, not connected to the client's rights
of defence or the subject matter
of the investigation), internal company communications with an in - house lawyer, communications between a company and its external lawyer qualified
only in the US, internal reports or documents that were sent to a lawyer but that were not created for the exclusive purpose
of seeking legal advice and file notes
of meetings with lawyers, unless those notes record advice received from an EEA qualified external lawyer, and documents created during an internal investigation (where the client's rights
of defence are not engaged).
In the case
of Attorney
General v. Pearson, cited before, the proposition is laid down by Lord Eldon and sustained by the peers that it is the duty
of the court in such cases to inquire and decide for itself not
only what was the
nature and power
of these church judicatories, but what is the true standard
of faith in the church organization and which
of the contending parties before the court holds to this standard.
Information in this guide is
general in
nature and is intended for informational purposes
only; it is not legal, health, investment or tax advice. ConsumerAffairs.com makes no representation as to the accuracy
of the information provided and assumes no liability for any damages or loss arising from its use.
What many people shopping around for vehicle car insurance fail to appreciate is that these free quotes are
general in
nature and
only take into account a few
of the factors that will ultimately determine whether or not a company will insure you and under what terms they will do so.