Sentences with phrase «of a human presence in»

The village is at 7,500 feet and sits in stunning isolation, a speck of human presence in a panorama of raw mountain beauty.

There is consistent evidence of a human presence in the Scandinavian peninsula from around 11,700 years ago, and similarities between stone tool artefacts found in Scandinavia and those seen in both Western Europe and Eastern Europe suggest that several groups may have migrated into the area when the ice retreated.

His unpublished results, presented at the Dmanisi meeting, are the earliest evidence of a human presence in northern Africa.

Calabria is one of the oldest regions of Italy with the first evidence of human presence in the region dating as far back as 700,000 years BC.

easy look at these sites, they are the most popular based on.For Heaven's mary - kate olsen dating sake Too... The first traces of human presence in Albania, dating to the Middle Paleolithic and Upper Paleolithic eras,

Amy Blakemore / Sarah Williams This two - person show presents «Sarah Williams» haunting paintings of isolated buildings, void of human presence in the quiet «after - hours»; along with Amy Blakemore's offbeat photographs of ordinary events and people that provide an introspective view of human activity.»

His work reflects upon the limitations and awe - inspiring possibilities of man as machine, where subtle «imperfections» in the final drawings reveal the intervention of human presence in an otherwise mathematically precise choreographic gesture.

And then one notices the emptiness - the lack of human presence in this familiar scene.

Almost lost amidst writhing forms, strong color, and animated brushwork are two rustic mountain huts, the only signs of human presence in an otherwise wild setting.

Not exact matches

There are plenty of networks and sensors in the world, says Martin, but while they detect the presence of humans, they don't recognize individual identities.

«When I see people, everyone, every human, I understand that I am in the presence of greatness.

For anyone who remembers the palpable excitement of Apollo - era space exploration, today's space industry represents an opportunity to rekindle the ambitions of decades past; to finally witness the evolving potential of a human presence on other planets, and to meaningfully participate in the current space renaissance by investing in compelling entrepreneurial space ventures.

At its heart, Luther's early theology is marked by a strong emphasis on what the scholastics called uncreated grace, grace as the presence of the uncreated God, and on the transformation of the human heart by God in the utter transcendence of His Godhead.

So how can I make a profession of faith in the presence of my fellow human beings?

Then, given your clearly profound understanding of the relevant science, you can explain how humans came to possess a defunct gene for egg - yolk proteins in our placental mammal genomes and why the presence of this dead gene and the mutations rendering it defunct map to the lineages observable in the fossil record?

It is the reactionary claim that there is no human factor in what needs to be mirrored, or rather that the presence of any such human factor distorts reality and so should as far as possible be transcended.

There is no direct conceptual approach to God, or from God to human reality, but God's presence is hidden in the particulars of history.

The presence of the AIDS virus in an asymptormatic carrier of the disease may be indicated by a blood test designed to detect the human immunodeficiency virus (HIV) antibodies.

Whiteheadians seem able to imagine such ecstatically spanned unities - across - time on the so - called «microscopic» scale of the «specious present,» but give up on the idea as the scope of the temporal disclosure space is widened to the scale of human lifetime and of generations.7 But worse than this from the point of view of Heidegger's temporal problematic, by submitting the ecstatic unities of their «specious presents» to the before / after ordering and metric properties of linear time, at least in terms of their mutually external relations and arrangements, they give back ontologically every advantage they gained from the use of an cc - static - temporal disclosure horizon in the first place, even though it was only the single horizon of presence.

If we believe that religion has a presence in human societies in any fundamental sense, then we can no longer speak of universal religions in the customary manner.

That meant that there is no direct conceptual approach to God, nor from God to human reality, by analogical reasoning, but God's presence is hidden in the particulars of history.

This mystery of human selfhood, with its connection to but also its freedom from the body, is the best evidence I know for the presence of transcendence in our world.

For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.

For Nash, presuppositionalism was simply a way to affirm first the presence of forms of human knowledge in the mind and second the beliefs that emerged from those forms.

The finite human mind can not comprehend God's infinite mystery, but it can have some awareness of God, reading the signs of His presence and activity in the world.

We rightly reject the sort of spiritual shallowness which expresses itself in an affected superiority in the presence of the extraordinary richness of human life, that underplays the wonder and the joy of married love, and at the same time (there is a connection) depreciates the worlds of natural beauty and of the arts.

How comforting it is to know that the rock has room for the presence of another human being who can offer God's hope and care in the face of despair and confusion.

But we could too easily replace this shallowness by another, cruel as sentimental attitudes inevitably are, which leaves out of account the presence in human life of the sheerly irrevocable, of that which has been done, and it is now too late to undo, of the damage inflicted on others that can not be put right and that no interpretation can possible render edifying.

I think scripture is a rich metaphor created by human in an attempt to understand the presence of evil in the world, as well as to express their hope that it will end.

«It has been predicted from a study of the pattern of church attendance over the past 100 years that if trends continue there will be virtually no Christian institutional presence in Britain by the year 2050 (David Hay, the Biology of the Human Spirit).

God's presence in human form, in the humble form of a servant, is itself the teaching.

Oh, but if you actively consider the occasion of this talk, then by being in the presence of God you would raise yourself above human sympathy.

But the God did not assume the form of a servant to make a mockery of men; hence it can not be his intention to pass through the world in such manner that no single human being becomes aware of his presence.

He rooted this realism in the writings of St. Augustine on the observable presence of sin wherever men live and act — even in the courts of law, even in marriage, to name two of the better human institutions.

So by stating that there must be a Christian presence in government you're kinda unconsciously outlining the mind controlling hypocrisy you're indoctrinated into, of early Byzantine cultists who subverted a good religion and plugged 2000 years of pagan rituals into a philosophy that was about love and created the most hypocritical, torturous, murderous, blasphemous, demonic and satanic era of human history, that would have made the devil himself, if he happens to be real, enthralled and delighted at the inhuman acts perpetrated by men who's skill lay only in great fornication and great defilements, that can only be possessed by those that truly revel in the pain and the blood of the innocent.

I've seen humans as nothing more than highly evolved primates, but I've also seen them as made in the image of God; I've seen children suffering and been convinced there is no God, but I've also sensed God's presence as I've reached into that same suffering; I've convinced myself that doing whatever I wanted was the most exciting way to live, but I've also found abundant life in being humbly obedient to Jesus.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

, Newman saw these assorted proto - revelations as themselves signs, not just of the presence of God's logoi spermatikoi in all of human society but also as pathmarkers for the Church's evangelizing pilgrimage through salvation history, a journey he describes in one of the most magnificent passages in his Essay on Development:

For it holds that all the evils of the human condition are, in the final analysis, traceable to the drastic human failure to acknowledge and experience the reality of his presence.

In so doing, we learn to feel the presence of others, nonhuman and human, as part of who and what we are.

The frequent presence of a «value vacuum» (Frankl) in the personality and relationship problems brought to counselors emphasizes Erich Fromm's conviction that every human being needs a «system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.»

In spiritual healing as Eddy understood it, the human mind does not «do» something to another mind; rather, it witnesses through prayer and self - purification to the presence of the God supremely revealed through Jesus Christ.

An irreverent spirituality insists that all aspects of a religion — all forms of prayer, devotion and ascetical practices — must be judged as means to prepare one to listen and to ask the hard questions of God's existence, God's qualities, God's presence in human life.

Perhaps we can never manage perfectly such a juggling act, but we need to try — to think of human beings both as bodies, for whom the relentless succession of hours and days leads surely to the grave, and as God - aimed spirits, whose every moment is lived in the presence of the Eternal.

In addition, one can not realistically read that the human was commanded to subdue the earth and not understand the presence of a free will to make decisions in the procesIn addition, one can not realistically read that the human was commanded to subdue the earth and not understand the presence of a free will to make decisions in the procesin the process.

One can not realistically read that the human was commanded to subdue the earth and not understand the presence of a free will to make decisions in the process.

God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.

Almost every religion has in it the presence of the idea that the divine is borne in some inexplicable ways by the human.

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

To find their own participatory presence in the drama they will form relationships with those «speakers» who are both hidden and revealed in the thick surfaces and structures of the text by entering into the human sensorium disclosed by a text.