Sentences with phrase «of a mystery to new»

But when to start potty training can be a bit of a mystery to new parents.

Not exact matches

Your company has invented and brought to market countless amazing things: life - changing medicines, new technologies that make virtually every aspect of our daily lives easier to manage, and even tools to probe the great mysteries of nature and human life.
«We stand at the birth of a new millennium, ready to unlock the mysteries of space, to free the earth from the miseries of disease, and to harness the energies, industries and technologies of tomorrow.
So, while it not only solved the mystery of how a new mining pool could command so much hash rate, it also lent instant credibility and one hell of a reference to ViaBTC.
But for some, the mystery surrounding Lending Loop shines a light on the fact that Canadian regulators have not come to a hard landing about whether — and how — the new business of peer - to - peer or marketplace lending should be regulated.
Through its host of customer experience (CX) solutions — ranging from customer surveys and mystery shopping programs to contact center services and social media monitoring — Market Force is empowering new and existing clients to protect their brands, delight customers and increase revenues.
From Big Bang to Big Mystery: Human Origins in the Light of Creation and Evolution by Brendan Purcell New City Press, 370 pages, $ 34.95 Benjamin Disraeli famously asked whether man is «an ape or an angel» and answered that he himself stood «on the side of the angels.»
James Nuechterlein's medley of reviews of the three new Lincoln studies is particularly artful in weaving together so much that we have come to know about the mature Lincoln who led the Union through the war years, as well as pointing out those areas in which Lincoln will perhaps always be clothed in mystery or contradiction.
When she delves into her own mystery, the Church, the People of God in the New Covenant, discovers her link with the Jewish People, 326 «the first to hear the Word of God.
I don't think after reading the gospels or the New Testament, we've mastered comprehension of God, that there's nothing more to learn about Him, that there's no more mystery.
The love of a man and a woman, lived out in the power of baptismal life, now becomes the sacrament of the love between Christ and his Church, and a witness to the mystery of fidelity and unity from which the «New Eve» is born and by which she lives in her earthly pilgrimage toward the fullness of the eternal wedding.»
Clearly we need to look at this phrase «paschal mystery» rather closely, and see if it is simply a new and concise way of expressing what the Church has always held about the Mass, or if it is indeed expressing a new conception of the Mass, and if so, whether this newconception can be justified.
We would not require an exhaustive knowledge of the New Testament to call to mind occasions in which we see Christ communicating the mystery through deeds and words in ways which remind us immediately of the sacraments.
For the future of the Church everywhere, too, what is most essential is the ancient yet ever - new message of Christianity, that is to say that in the darkness of this life the hearts of men must entrust themselves to that ineffable, adorable mystery of life which we call God in faith, hope and love and unconditional confidence in Jesus Christ our Lord.
It presents ever - new facets when in the course of the intellectual history of mankind it is confronted with ever - new human experiences, because it points to the infinite mystery of God as the centre of our own existence.
We shall try to say in summary form how the New Testament presents the mystery and the dilemmas of love without wholly resolving them.
It was particularly vital at those times in which man sensed the mystery of life and growth, namely birth, puberty, marriage and death, the sowing of crops, the spring lambing, the building of a new home, the going forth to battle.
Before the flourishing of Bultmann's career, New Testament scholarship had been dominated by literary criticism, which attempted to uncover the secret of how the texts were compiled; by investigation of the Hellenistic background, especially the mystery religions surrounding the early church, as part of a sociological critique of the history of religion; and by excitement about the apocalyptic content of the teaching of Jesus as a first century Jew.
The beauty of April is always surprising, always new — despite those who want to reduce the mystery to quantity and efficiency.
Moreover, Paul seems to be quite capable of taking certain words from the culture of the time, and packing new meaning into the word (such as agape, mysteries, and theopnuestos, to name a few).
For decades, the mystery surrounding the death of Sister Cesnik has haunted officials in Baltimore, but recent details — some uncovered this year in a new journalistic investigation — point to some extremely disturbing possibilities: The young nun may have been murdered because she was preparing to expose a horrific pattern of sexual abuse and even sex trafficking perpetrated by priests and involving law enforcement.
We are called to commit to this form of witness with an openness to the newer challenges of the mystery of God's grace.
Subsequently, the Scriptures and tradition become the constraining informational sources on which members of the Church rely in order to situate themselves in the presence of the promising mystery that gave new life to the disciples after the death of Jesus.
The Old as well as the New Testament has the astonishing power to speak of the divine in such a way that the I - thou character of the relation never darkens the transpersonal power and mystery of the divine, and vice versa.29
It is a language - game in a new dimension, and it has its own uses and meanings which point to a reality that includes a profound mystery, the mystery of life and death.
They seek to express in new ways the mystery of the transaction whereby Jesus Christ mediates salvation to those who believe.
«The discovery of a particle consistent with the Higgs boson opens the way to more detailed studies, requiring larger statistics, which will pin down the new particle's properties, and is likely to shed light on other mysteries of our universe.»
I like the way Alan Hirsch describe the «message» of the Bible as being «simplex» simple because it can be understood by a child and an illiterate peasant complex, because we'll spend our entire life always discovering new aspects of it, and struggling to know more and more God and Jesus, and «the mystery» which Paul was running after (Phil 3)
In this quite striking way the ancient myths did full justice to the reality and finality of death on the one hand and to the mystery, on the other hand, of how death gave rise to new life.
As for an «invisible» particle creating itself, you will first have to understand the basics of matter and dark matter and then understand that even though science has yet to unlock all the mysteries of quantum mechanics we do have many good working theories which allow us to refine our understanding as new data is discovered.
He had watched the sacred New Year procession; he had seen, for the pious but benighted Babylonian, a profound mystery taking place under the eyes of the beholder as Marduk and Nabu went out in solemn pilgrimage to the Akitu house, there to settle the fates of the incoming year; he had witnessed the annual festival in which Marduk triumphed over all his foes, cosmic and terrestrial, and himself died that life might once more return to the world.
Barbara Brown, pioneer biofeed - back researcher, reports that the new technology «points straight to the greatest mystery of all: the ability of the mind to control its own and the body's sickness and health.»
In many parts of the world, psychologists and psychotherapists are using biofeedback to throw new light on an age - old mystery — the relationship between the mind and the body.
We need a new and authentic development of doctrine that will allow us to see the mysteries of human sexuality and its sacred meanings more clearly so we can proclaim it to the world with greater clarity.
The chapter headings give us an overview of the work: Ignorance of Scripture is ignorance of Christ: the theological project of Joseph Ratzinger; The critique of criticism: beginning the search for a new theological synthesis; The hermeneutic of faith: critical and historical foundations for a biblical theology; The spiritual science of theology: its mission and method in the life of the church; Reading God's testament to humankind: biblical realism, typology, and the inner unity of revelation; The theology of the divine economy: covenant, kingdom, and the history of salvation; The embrace of salvation: mystagogy and the transformation ofsacrifice; The cosmic liturgy: the Eucharistic kingdom and the world as temple; The authority of mystery: the beauty and necessity of the theologian's task.
Man becomes a metaphysician because he is seeking to realize his own nature as a person; he is seeking to overcome the depersonalizing that nature forces on him by interpreting the mystery at the center of all existence; (See Jan T. Ramsey, ed., Prospect for Metaphysics (New York: Philosophical Library, 1961; London: George Allen & Unwin, Ltd., 1961), pp. 191, 204.)
The writer of Ephesians uses the language of courtship and marriage to convey the passion and mystery of Christ's union with the church.12 Yet anticipation of full union with Christ does not deny the reality of inevitable daily conflict between the «old» and the «new» in the life of believers.
If the scriptures were completely lost we would have no guidance until god sends us a new ambassador to teach us all of Gods mysterys.
Wrenn and Whitehead do find some commentaries and guides to the Catechism that are a real help, including these: ««Essentials of the Faith» by Father Alfred McBride, O.Praem., and «The Mystery We Proclaim» by Francis D. Kelly (both published by Our Sunday Visitor), as well as «A Concise Companion & Commentary for the New Catechism» (Christian Classics) by James Tolhurst, «The Splendour of Doctrine» (T&T Clark) by Aidan Nichols, O.P., and «New Vision, New Directions» (Thomas More) by Robert J. Hater.»
At such times a relaxation of the apologetic approach and a new openness to the foreignness of alternative ways of looking at mystery become essential simply for the sake of the vitality and survival of the tradition's revelatory capacity.
In faith's response to its kenotic image of God there lies a surprising way of bringing new meaning to our normally confused sense of mystery, to our puzzlement about evolution and other recent discoveries about the physical universe, to our perplexity at the broken state of social existence, and finally to our own individual longings and sufferings.
Christians are instructed to relate to this same mystery while simultaneously thinking of the man Jesus, his life, his parables about God's reign, his healing compassion, his words of encouragement, his fidelity, his death and resurrection to new life.
It is always a mystery, but the classic Christian disciplines, of prayer, of worship, of the study of Scripture, and particularly, of service to the poor... in all of those ways, we are actually plugging into the new creation, which has already been launched.
The mystery of atonement can be approached with new understanding if theology and psychology will look together at the same reality, however difficult it may be to do so.
The preface for the eucharistic prayer for the Epiphany season in the Book of Common Prayer says that in the mystery of the Word made flesh God has caused a new light to shine in our hearts «to give the knowledge of your glory in the face of your Son Jesus Christ.»
The myth of a mystery religion (or the symbol of the comparative - religious school) could only point Out what ought to be; as the «law» of the Hellenistic world it would simply be a new legalism ending like the Jewish law in despair (Rom.
In poems such as «Adventures in New Testament Greek: Mysterion,» which muses on the inadequacy of» metaphor in the face of ultimate questions, we sense Cairns working out ideas and implications that he barely grasps, reaching toward mysteries that refuse to be fully held.
Soon LHC (large Hadron Collider) will open a whole new realm of mystery and magic of parallel universes and the wisdom of the gods will be open to us.
From this Hellenistic theology there developed the understanding of baptism as new birth and new creation - ideas familiar to the mystery religions, but corrected by linking the interpretation with eschatology and by introducing moral obligations.
Attempting to express it calls for a different language on our lips and a new departure into the endless horizons of that mystery into which we ourselves and our life - contexts are enveloped.
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