Sentences with phrase «of a new chapter as»

Reigning Olympic champion Lizzy Yarnold hailed the start of a new chapter as she clinched bronze at the skeleton World Championships in Koenigssee.

Finally, keep the first line of a new chapter as flush left.

You won't be sticking around as any one single officer throughout the entire story of Dynasty Warriors 9 and will be picking up where you left off at the start of a new chapter as someone else in the same faction (or can take up arms as someone completely different).

I am grateful for the brisk fall weather this morning, children who were joyful and not cranky this morning (despite a crazy day that kept them from their optimal sleep schedule yesterday), and being one day closer to the arrival of our next son and start of a new chapter as a family.

Not exact matches

The letter will formally notify the EU of Britain's exit and trigger a two - year negotiation that will lay the foundations for a new chapter of British history — as a European nation no longer in the EU.

«Our priority is, of course, our daughter's happiness and well being during this challenging time, and so we ask for your support and respect for our privacy as we continue to raise her together and navigate this new chapter for our family.»

On a deeper level, Cantu sees Lunar's embrace of the power of the multiple not just as a better way of doing business but as a new chapter in his career.

The new facility positions the company for what could well be the most transformative chapter in its evolution, which is an expansion into the U.S.. Most Canadian exporters begin in the U.S. and then use their experience south of the border as a launching pad for further expansion.

«While reaching this moment has certainly been a long road traveled, it marks the end of an era for Yahoo, as well as the beginning of a new chapter — it's an emotional time for all of us,» she wrote in the email titled «Nostalgia, Gratitude, and Optimism.»

«As with many great American institutions, i.e., General Motors, American Airlines, and many others who have utilized the strategic business tool called bankruptcy, Gary Busey's filing is the final chapter in a process that began a few years ago of jettisoning the litter of past unfortunate choices, associations, events and circumstances that visited themselves upon this great American icon, to enable the start of a new and clear path to peace, happiness and success with his career and his wonderful new soulmate, Steffanie, and their son, Luke.»

Chile has implemented reforms of existing environmental institutions pursuant to the Environment Chapter of the Agreement, and established new institutions, such as the Ministry of Environment.

Mr. Verri is enthusiastically involved in the work of The ESOP Association, and in particular, the New England Chapter of the Association where he currently serves as the Chapter's Vice President - Membership.

== > In 2009, a new entity completed the purchase of continuing operations, assets and trademarks of General Motors as a part of the «pre-packaged» Chapter 11 reorganization.

He advises firms on succession and coaches CEOs in transition, into new roles, throughout their leadership as CEOs, and out of their CEO role and onto their next chapter.

They needed the «new birth» of salvation, as described in the Gospel of John, chapter 3, and other parts of the New Testamenew birth» of salvation, as described in the Gospel of John, chapter 3, and other parts of the New TestameNew Testament.

That is, what appears to some solely as a new chapter in Jewish history (and the history of the Middle East), makes a claim on the Christian construal of history.

But rather than putting such local churches back under the supervision of «Prop,» put them into trusteeship under the supervision of a reconstituted and re-staffed Pontifical Council for the New Evangelization — just as a failed company that goes into Chapter 11 bankruptcy is supervised by a trustee until such time as the company can stand on its own feet again.

After all, the New Testament itself only directly refers to emperors in a few places, even if they do seem to cast a long shadow over some of its proceedings, albeit from the wings, as in Acts (where, in the final chapters, Nero appears to be something like Godot, often talked about but never putting in an appearance).

D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.

The Jews, therefore, outgrew the original narrowness of their tribal ideas of God, not only, as we saw in the last chapter, because of a new extensiveness of vision in the direction of an international faith, but also because of a new intensiveness of experience in the direction of an individual faith.

As we shall see in a succeeding chapter, so persistent was this realistic manner of thinking that, however sublimated, it still underlies and is necessary to explain the Jewish - Christian passages on immortality in the New Testament.

True, the concepts, and the terms used to express them, are of great importance, especially for the later history of doctrine; and we are not likely to minimize them if we view New Testament theology as Book One or perhaps Chapter One in the History of Christian Doctrine.

At the end of that Chapter he calls us to develop «new eyes and a new heart, capable of rising above a materialistic vision of human events» (n. 77, his emphasis, as with all such quotes below).

After a short introduction there are five chapters: 1) Baptism as Cleansing from Sin and Sickness; 2) Incorporation into the Community; 3) Baptism as Sanctifying and Illuminative; 4) Baptism as Dying and Rising; 5) Baptism as the Beginning of the New Creation.

As a curious side note, this fits in with the wider theology of the New Testament, that of the dramatic inclusion of the Gentiles in God's Kingdom plans — see the debates in the Book of Acts between Paul and Peter, and its refraction in the second chapter of Galatians.

It is hoped that by pursuing certain lines of thought such as those suggested in this chapter, some readers will come to see some new dimensions of the truth of the classic statement by «William James quoted earlier concerning alcohol: «Not through mere perversity do men run after it.»

When we look at such great New Testament passages as the Sermon on the Mount or the thirteenth chapter of First Corinthians, we get the general impact, but we find that we still must make the application.

In the last chapter, the husband's new experience of his wife's presence was explained as a radical new relationship that she had assumed to the world through death.

So far as I have any key to this new kind of «collegiate» ministry, it is given in the previous chapter on administering.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

Such an approach, for example, led Cyril of Alexandria to interpret chapter one, verse thirteen («My beloved is to me a bag of myrrh, that lies between my breasts») as referring to the Old and New Testaments, between which hangs Christ.52 Not all interpretation that followed through the centuries was as ludicrous as this, although much of it was.

And Wilson's theory will have considerable difficulty explaining the fact that when, as late as 1960, Fontana Books published a new edition of Miracles, it included a revised version of the crucial third chapter to which Anscombe had objected.

He is always keen to present the truth about the Catholic Church's promotion of science, and so the first chapters of his new bookare dedicated to that issue, starting with an analysis of the positive attitude to science taken by Pope John Paul ii, who held as a guiding principle «the harmony existing between scientific truth and revealed truth.»

Discussing his future, he said: «I'm going to be giving every ounce of energy I have to helping my boy navigate this strange new chapter of life and as a Christian, I have to trust God in this.

Sociological confirmation of the heterogeneity of congregations within a single denomination is found in the various articles of James D. Davidson listed in chapter 2, n. 22, of this volume; in Donald L. Metz, New Congregations: Security and Mission in Conflict (Philadelphia: Westminster Press, 1967), 25; and in William H. Anderson, «The Local Congregation as a Subculture,» Social Compass 18 (1971): 287 - 91.

The chapter headings give us an overview of the work: Ignorance of Scripture is ignorance of Christ: the theological project of Joseph Ratzinger; The critique of criticism: beginning the search for a new theological synthesis; The hermeneutic of faith: critical and historical foundations for a biblical theology; The spiritual science of theology: its mission and method in the life of the church; Reading God's testament to humankind: biblical realism, typology, and the inner unity of revelation; The theology of the divine economy: covenant, kingdom, and the history of salvation; The embrace of salvation: mystagogy and the transformation ofsacrifice; The cosmic liturgy: the Eucharistic kingdom and the world as temple; The authority of mystery: the beauty and necessity of the theologian's task.

In the First Epistle of Peter the reader is aware of an atmosphere which seems in some respects nearer to that of the primitive Church, as we divine it behind the early chapters of Acts, than anything else in the New Testament.

Many of the chapters contain ideas which can be found elsewhere in Wrights» books, but some of the chapters are new as well.

My humble suggestions to you is to go to The Quran and what it talks about Jesus... as his (Jesus) name is mentioned there 80 + times... there are chapters with his mothers name, with his grand fathers (father of Marry) name and so on... i am not asking you to be a Muslim but see what it says and think what make sense... you may be amazed who knows and will discover something new...

This is illustrated not only by the references to the future in the thirteenth chapter of First Corinthians, but by the fact that in the most «moralistic» book of the New Testament, the epistle of James, there are warnings as to the futility of riches and the fate of exploiters in the last days (5:1 - 6), and injunctions to steadfastness as the brethren wait in patience for the coming of the Lord (5:7 - 9).

, The Philosophy of Alfred North Whitehead (Evanston, Ill.: Northwestern University Press, 1941), pp. 33 - 46, revised as chapter seven of his Understanding Whitehead (Baltimore: Johns Hopkins University Press, 1963); Wolfe Mays, «The Relevance of «On Mathematical Concepts of the Material World» to Whitehead's Philosophy» in RW; and Paul F. Schmidt, Perception and Cosmology in Whitehead's Philosophy (New Brunswick, N. J.: Rutgers University Press, 1967).

We must go forward with the conviction that as our faith is steeled in the fires of doubt we shall open up a new chapter in the progress of theological knowledge.

Read Daniel chapters 7 - 12, his vision of our future, also Moses told us this in Deuteronomy 32:17, of our future generations», for Deut.32: 45 - 47 is our life to choose to «prolong» our life, as Job did with his new family in Job 42, by doing the law of right the 10 commandments.

The profound difference between typical passages in the New Testament, such as the fifteenth chapter of First Corinthians, and even the most confident passages in the Old Testament is striking.

The fourteenth chapter contains a deliberate discussion of this new view of Christ's coming, put upon the lips of Jesus as though he were presenting in advance a Hellenistic reinterpretation of the Jewish hope as it would appear in Ephesus at the end of the first century.

On the other hand the Gospel of Matthew in the very same chapter portrays Jesus as one who clearly recognized that there was something new in what he said, for we have the repeated words from his mouth, «You have learned that they were told... But what I tell you is this...»

See Charles Hartshorne, «God as Absolute, Yet Related to All,» chapter 2 of The Divine Relativity (New Haven: Yale University Press, 1948).

7 Perhaps Hartshorne's most sustained defense of this point is in The Divine Relativity: a Social Conception of God (New Haven Yale University Press, 1948), Chapter Two, «God as Absolute, Yet Related to all.»

Some couples find it meaningful to speak their revised vows to each other, as a part of an informal love feast, a private celebration of the beginning of a new chapter in their marriage.

As is written in the New Testament in the book of Revelation, chapter 3, I believe... God calls Christians, who act like this, lukewarm and He will spew us out of His mouth.