Sentences with phrase «of a new dawn in»

Not exact matches

«When that new day finally dawns, it will be because of a lot of magnificent women, many of whom are right here in this room tonight, and some pretty phenomenal men are fighting hard to make sure that they become the leaders who take us to the time when nobody ever has to say «Me Too» again.»

In 1997, in the dawn of e-commerce, a New York University professor named Yannis Bakos wrote a well - regarded paper that predicted the internet would change pricing foreveIn 1997, in the dawn of e-commerce, a New York University professor named Yannis Bakos wrote a well - regarded paper that predicted the internet would change pricing forevein the dawn of e-commerce, a New York University professor named Yannis Bakos wrote a well - regarded paper that predicted the internet would change pricing forever.

Enter the 488 GTB (it stands for «Gran Turismo Berlinetta») and the dawn of a new age in Maranello, Ferrari's home in Italy.

Shares of IBM rose 2 percent in premarket trading after Barclays upgraded shares, saying «a new dawn emerges.»

Unfamiliar Territory Several speakers shared a sense that we're at the dawning of some new age in terms of technology, of ethics, and of human history.

Pierre Karl Péladeau, now vice-chairman at Quebecor, claimed in 2010 that Sun News represented the «dawn of a new era for Canadian news media.»

On Tuesday, supporters of Mr. Trump's protectionist approach to trade cheered the new pact as a victory for American workers and the dawn of a new era in globalization.

In fact, our times have witnessed the dawning of a totally new era: that -LSB-...]

Now, a new day dawns and as the bulls seek to make it five sessions in a row of rising stock prices, we find that the markets were generally higher in Asia overnight, while the gains are incremental thus far in London and on the Continent.

We are entering the dawn of a new area in B2B marketing.

It is the dawn of a new age in which time comes to be fulfilled in a kind of eternal stable movement around God.

Since the dawn of the new millennium, Christianity in China has redirected its growth toward a hundred or so central cities throughout the country.

We seem to be at the dawn of a new epoch in Russian Orthodox history, one that in all likelihood will be known as «neo-imperial.»

The dawning of the Age of Aquarius is now in its sunset repose and the bright young things who seem to be cropping up now all over the place with new information from Fortescue and Ratzinger, may either be the professional mourners for a lost civilization, or the sparks of a looming golden age.

A new day of harmony will dawn, a time when born enemies, predator and prey, will live together in peace.

And we are the new creations, and His cruciform sacrifice forms a new heaven and a new earth and new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Women.

There are also signs of a new dawn, as people of faith are renewed in their spiritual life and engage more actively with the problems and suffering of the world.

A new epiphany of Antichrist is drawing everything into itself, as its ever dawning totality transfigures all experience, unveiling the emptiness of Hell in every human hand and face.

A contemporary faith that opens itself to the actuality of the death of God in our history as the historical realization of the dawning of the Kingdom of God can know the spiritual emptiness of our time as the consequence in human experience of God's self - annihilation in Christ, even while recovering in a new and universal form the apocalyptic faith of the primitive Christian.

The Kingdom of God which Jesus proclaimed, and which he may have sensed as dawning in his own ministry, was the Kingdom of this kind of God and was to be realized in a new history.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Certainly many of today's atheists still repeat the tired Enlightenment myth that religion causes all war and so delight in the dechristianization of the West as the dawn of a new era of human rights.

As one who accepted the strange vocation of being an apocalyptic seer, Blake was not in quest of a hidden but ancient mythical form; instead, he was engaged in a desperate search for a new mythical «system» by which he might record the dawning of a final movement of redemption in the arena of our totally fallen history.

With the greater apprehension of that presence comes the dawning through «spiritual sense» (a term Eddy adapted from her «New Light» Puritan heritage) of what life in Christ even now can include.

It would be too bad if just as Christianity is becoming» for the first time» a truly world religion, we encased ourselves in the confines of a passing age instead of embracing the dangerous dawning of a new one.»

In its preamble, the document says: «A new day is dawning in the Church, and all Christians are being called to step out boldly and unapologetically in affirmation and celebration of our LGBT + siblings as equal participants in the Kingdom of GoIn its preamble, the document says: «A new day is dawning in the Church, and all Christians are being called to step out boldly and unapologetically in affirmation and celebration of our LGBT + siblings as equal participants in the Kingdom of Goin the Church, and all Christians are being called to step out boldly and unapologetically in affirmation and celebration of our LGBT + siblings as equal participants in the Kingdom of Goin affirmation and celebration of our LGBT + siblings as equal participants in the Kingdom of Goin the Kingdom of God.

Ingmar Bergman's film Scenes from a Marriage tells, like the Lenten season, a serialized story culminating in violence, dawning in a quiet denouement of fragile new life.

It slowly dawned on Moody that, in light of his new faith, his life should not be spent on amassing wealth as much as on helping the poor.

(5) There is the dawn of the new day or age — a world in which French grandeur is a bit more evident, in which corporation profits are a little higher; or a world that marks the failure of such ideals and the triumph of other dreams.

We sense in all of this the dawn of a new dispensation, a fresh, if sometimes uneven, point of departure for the apostolic heritage, a galvanizing hope, born of proven confidence that we can move beyond Day One of the missionary landing to enter new fields and spheres with our hearts and minds fixed on the right things.

That's what the new art and science of bioethics at the dawn of the 21st century had come down to in the end: No cracked ice for Terri Schiavo.»

Instead, you are part of an ever - growing, rapidly - expanding, Spirit - led, worldwide movement of God to show the world that in Jesus Christ, a new day has dawned, a new creation has come, and that all things are new.

Realising that beyond the furthest horizon of human suffering and darkness was this new dawn that rose, and all of a sudden a land you could live in and the possibilities of transformation and new life beyond that.

Others see the purported event in a positive light, as heralding the dawn of a new era in human consciousness.

This is the Paul who is so deeply renewed in the dawning of modernity, but also the Paul who was the creator of Christian theology, a theology which if only in Paul is a purely and consistently apocalyptic theology, and Paul's realization of the ultimate polarity or dichotomy of consciousness is an apocalyptic realization, one reflecting an apocalyptic dichotomy between old aeon and new aeon, or flesh (sarx) and Spirit (pneuma).

Nothing is so unique in apocalypticism as is its enactment of a new totality, an absolute novum that is the polar opposite of a primordial totality, but a novum in full apocalypticism that is already dawning or near at hand, just as it is in Jesus» initial eschatological proclamation that the time is fulfilled and the Kingdom of God is immediately at hand (Mark 1:15).

In his celebrated «Answer to an Inquiry of the Protestant Consistory of Brandenburg» (1919), the 33 - year - old pastor made it clear that he believed a new age in Western history was dawning, and that this age would be, in some sense, socialisIn his celebrated «Answer to an Inquiry of the Protestant Consistory of Brandenburg» (1919), the 33 - year - old pastor made it clear that he believed a new age in Western history was dawning, and that this age would be, in some sense, socialisin Western history was dawning, and that this age would be, in some sense, socialisin some sense, socialist.

We, too, often take fresh heart because the dawn of another day causes new hope to spring up within us, and we can re-echo the psalmist's words, «Tears may linger at nightfall, but joy comes in the morning.»

In our world it may seem difficult to see the dawning of this «new age».

In one preface of Easter, we have the following: In him a new age has dawned, the long reign of sin is ended, a broken world has been renewed, and man is once again made whole.

There are hints of a dawning new consciousness in America.

This new apologetic task is not unlike other apologetic tasks undertaken by Christianity in other periods, especially at the time the biblical tradition encountered the Greco - Roman world in the first centuries of the Christian era, from Paul to Augustine, and at the time of the transition from the Middle Ages to the dawn of modernity, including the great reformations of Europe and the Americas.

Special graces of peace and resignation to the love of God are often experienced in the dying of such people, which is no more than the dawning of new life in Christ.

So in the end the wounded patriarch limps off into the dawn with a blessing and a new name: «Israel, for you have striven with God and with men and have prevailed», and a pain in the leg to remind him of it.

Beyond this formulation is the highly significant though still flickering frontier of world Christianity now emerging like a new universe bathed in dawn.

The new day that is dawning for me and, I suspect, for many others — despite our Protestant suspicion of rituals — is the realization that truth is somehow embodied in ritual and the other collective acts of the community.

As the new century dawns, the practice of Sabbath keeping may be a gift just waiting to be unwrapped, a confirmation that we are not without help in shaping the renewing ways of life for which we long.

Jesus» words to the disciples in Mark 14:28 and 16:7 presuppose that the Parousia will take place in Galilee and, presumably, that it will be the dawning point of the New Age.

Many of them have intense millennial expectations, viewing the present society as in the last stage of degradation before the dawning of a new era.

Already in the proclamation of Jesus, however, and in the New Testament messages of Paul and John, we discover the Christian promise of the forgiveness of sin, or the release of the sinner from his bondage to law and judgment, a liberation effected by his participation in the body of Christ or the dawning Kingdom of God.