Sentences with phrase «of a particular character in»

And what does a young writer learn if asked to generate an imaginative recipe, shopping list, guest list of a particular character in literature; for a particular occasion; with a particular emotional quality?

Not exact matches

While this particular program is not one we sponsor, the sexual orientation of the characters was not a factor in that decision.

As a fascinating and in - depth recent profile of several ultramarathoners by Katherine Ellen Foley on Quartz reveals, success over these extreme distances takes a particular type of character.

Seeing Jews clannishly crowding together in particular businesses and particular localities the non-Jew (who does not think of himself as acting clannishly) is more than ever impressed with the exotic character of this unusual people.

Though the concept of a persona, a fictional character used to understand a particular audience segment, has existed for years, this study sought to uncover why organizations fail to create, update, maintain or apply persona intelligence in meaningful ways, rendering them ineffective.

When we feel paralyzed by a particular incident, we are forced to act and behave in ways that might seem out of character for us.

The amphitheatres, in particular, often provided an arena for celebrating imperial rule, a site for imperial pomp (sometimes of an overtly religious character).

Yes, in the case of character flaws, it's much easier for a Christian to claim that god made them that way to serve a particular purpose in the body of Christ or that god will forgive their sins.

which is his «particular providence for particular occasions» (PR 532); the» «superjective» nature of God is the character of the pragmatic value of his specific satisfaction qualifying the transcendent creativity in the various temporal instances» (PR 135).

That every condition to which the process of becoming conforms in any particular instance has its reason in the character of some actual entity whose objectification is one of the components entering into the particular instance in question (the ontological principle — or principle of extrinsic reference).

Historians who write in an aristocratic age tend, Tocqueville believed, «to refer all occurrences to the particular will and character of certain individuals.»

This principle states» that every condition to which the process of becoming conforms in any particular instance, has its reason either in the character of some actual entity in the actual world of that concrescence, or in the character of the subject which is in process of concrescence.»

«Whenever... preachers, instead of a lesson in religion, put [their congregation] off with a discourse on the Copernican system, on chemical affinities, on the construction of government, or the characters or conduct of those administering it, it is a breach of contract, depriving their audience of the kind of service for which they are salaried, and giving them, instead of it, what they did not want, or, if wanted, would rather seek from better sources in that particular art of science.»

The direction of intellectual efforts is typically the result of the particular character of the culture in which these occur.

Schubert Ogden's theology as a whole is best characterized as an attempt to correct the «one - sidedly existentialist character» of Bultmann's theology1 by combining existentialist analysis with process philosophy in such a way that they mutually complement each other.2 This characterization applies likewise to Ogden's treatment of Christology in particular.

It refers to a particular series of occurrences, unique in character, unrepeatable, and confined to a limited period.6

Much of the energy that goes into reflection about the Christian tradition in general, and Christology in particular, is generated by awareness of its oppressive character.

And it should at once be noted also that as long as such a Church law is in existence, the character of its obligation, the possibility of being excused or dispensed from it, the possibility of discussing its expediency or the need to change it, the possibility of knowing oneself not bound by it in a particular concrete case etc., are of quite a different kind from any case in which an immutable divine commandment is involved.

Of particular interest is the way in which the religiously pluralistic character of student bodies, including those of many denominationally affiliated schools, is being addresseOf particular interest is the way in which the religiously pluralistic character of student bodies, including those of many denominationally affiliated schools, is being addresseof student bodies, including those of many denominationally affiliated schools, is being addresseof many denominationally affiliated schools, is being addressed.

For memory «is a particular example of this character of experience, that in some sense there is entwined in its fundamental nature the fact that it is repeating something» (PR 206).

All such causes — or reasons, or conditions — are to be sought either in the determinate characters of past actual entities, to the extent they had objective functioning within the actual entity in question, or in the particular actual entity itself, to the extent it was a self - functioning entity.

what we might call «systematic discernment»... a multidimensional insight into the particular character of a situation, in which one is attentive to the interplay of various sorts of factors.

This limitation is by no means evident in terms of the ontological principle as we know it from Process and Reality, but it was very real in terms of the ontological principle Whitehead was then working with: «That every condition to which the process of becoming conforms in any particular instance has its reason in the character of some actual entity whose objectification is one of the components entering into the particular instance in question» (EWM 323f).

As the first determination of real potentiality it is given with and by the actual world of each occasion, but in itself it arises out of the general character of the world rather than out of that particular actual world of which it is the first determination.

The first change, enacted by Christians without any intention of extinguishing or even compromising the Christian character of the college or university, consisted in muting all overt claims of the academic institution to be functioning as a limb of a particular church.

Every condition to which the process of becoming conforms in any particular instance, has its reason either in the character of some actual entity in the actual world of that concrescence, or in the character of the subject which is in process of concrescence....

Such an affirmation, of course gives to the Church the responsibility to engage in the moral formation of its community — it is to «help shape both character and particular moral choices and action people take, singly and together.

Teaching in accordance with it presupposes manipulation and control of persons to shape them for membership in a collection of some particular character.

A legitimate philosophical anthropology must know that there is not merely a human species but also peoples, not merely a human soul but also types and characters, not merely a human life but also stages in life; only from the... recognition of the dynamic that exerts power within every particular reality and between them, and from the constantly new proof of the one in the many, can it come to see the wholeness of man.

Again, a story from the Jewish tradition: Based on circumstantial evidence, a character - assassinating lie was told of a much - respected elderly man in a particular community.

And this character of God (his primordial nature) is the most general order of the realm of possibility graded in relevance to any and all particular events that occur.

One of its principle problems has been that of making sense of the whole in a way that does justice to the particular character of its parts.

Sandel wants to locate identity in the history of particular communities, networks of friendship, and the molding of character.

Some of the specific stimuli of my sober reflections have been the histories of the fiendishly diverse injustices, cruelties, tyrannies and butcheries human beings have inflicted on one another — in particular the long, appalling story of Jewish suffering at the hands of Christian Europe with its insane climax under the Nazis; Camus's searing reflections on our blood - soaked century; accounts of the horrors of plagues and epidemics at whose complete mercy human beings for so long existed; and insights of depth psychology into the character and influence of the unconscious, childhood and repression in our behavior.

In the preceding chapter the emphasis was placed upon the fact of the event; in this and the following chapter the stress will fall upon the necessity of regarding the event as one indissoluble whole and of finding its significance in its character as a whole rather than in some particular part or aspect of iIn the preceding chapter the emphasis was placed upon the fact of the event; in this and the following chapter the stress will fall upon the necessity of regarding the event as one indissoluble whole and of finding its significance in its character as a whole rather than in some particular part or aspect of iin this and the following chapter the stress will fall upon the necessity of regarding the event as one indissoluble whole and of finding its significance in its character as a whole rather than in some particular part or aspect of iin its character as a whole rather than in some particular part or aspect of iin some particular part or aspect of it.

God's personal character is revealed in the contingencies of his particular dealings with his creatures.

Rather, the Now of the New Testament implies that the supra - temporal reality becomes an event for each particular individual only by virtue of an encounter in time; it has itself the character of encounter.

Human integrity should be judged by two criteria: (1) the steadfastness of character it expresses, and (2) the values chosen as the basis for that integrity, for they must be sufficiently inclusive in order to serve as a satisfactory guide for the resolution of all particular crises.

In order to see the particular character of the divine aim actualized in the Christ - event, we may speculate a bit upon the evolutionary advance of the world by considering its possible future developmenIn order to see the particular character of the divine aim actualized in the Christ - event, we may speculate a bit upon the evolutionary advance of the world by considering its possible future developmenin the Christ - event, we may speculate a bit upon the evolutionary advance of the world by considering its possible future development.

For the kerygma maintains that the eschatological emissary of God is a concrete figure of a particular historical past, that his eschatological activity was wrought out in a human fate, and that therefore it is an event whose eschatological character does not admit of a secular proof.

He was struck in particular by the Gospels» distinctive literary character and by their representations of Jesus.

Yet MacIntyre thinks we can gain some understanding of the moral character of modernity only from the standpoint of a different tradition — in particular, the tradition of the virtues represented by Aristotle.

But it is of particular interest to observe that this writer does not dwell exclusively on the bare fact that Christ died for our sins, but attaches saving significance to His character, and His behaviour on trial: «He did no sin, neither was any guile found in His mouth.

A good example: I've been playing a videogame of late with a combination Greek / fantasy pantheon in which the player - character is a very faithful servant of a particular goddess, knows other gods exist (because killing them / beating them up is the main plot of the game), and winds up with an ally who can clearly see that the gods exist but only cares about following himself — so there's a mix there of misotheism with a few of the gods (they are there, but they're evil), faithful worship (serving a good goddess), and nay theism («You gods are selfish jerks, I'm going my own way!»).

In the biographies of the French Catholic philosopher, Jacques Maritain, there are dozens, perhaps hundreds, of testimonies regarding the particular beauty of his character.

In its desire for openness of mind and for adjustment to the trends and needs of the day, Modernism, both in its theological and practical forms, has intentionally or unconsciously adopted a philosophy and a world - view which are dramatically out of accord with the character of religion and of Christianity in particulaIn its desire for openness of mind and for adjustment to the trends and needs of the day, Modernism, both in its theological and practical forms, has intentionally or unconsciously adopted a philosophy and a world - view which are dramatically out of accord with the character of religion and of Christianity in particulain its theological and practical forms, has intentionally or unconsciously adopted a philosophy and a world - view which are dramatically out of accord with the character of religion and of Christianity in particulain particular.

The specificity and culturally shaped character of religious symbols is necessary if a saving mystery is to be communicated in a rich way to a particular people at a particular time.

Panexperientialism resists the completely deterministic interpretation of this idea, according to which the temporally prior condition fully determines every present event: When the event in question is an individual occasion of experience, it has a mental pole, which is partly self - determining (In Whitehead's words, the ontological principle «could also be termed the «principle of efficient, and final, causation,»» because it says that «every condition to which the process of becoming conforms in any particular instance has its reason either in the character of some actual entity in the actual world of that concrescence or in the character of the subject which is in process of concrescence» [PR 24]in question is an individual occasion of experience, it has a mental pole, which is partly self - determining (In Whitehead's words, the ontological principle «could also be termed the «principle of efficient, and final, causation,»» because it says that «every condition to which the process of becoming conforms in any particular instance has its reason either in the character of some actual entity in the actual world of that concrescence or in the character of the subject which is in process of concrescence» [PR 24]In Whitehead's words, the ontological principle «could also be termed the «principle of efficient, and final, causation,»» because it says that «every condition to which the process of becoming conforms in any particular instance has its reason either in the character of some actual entity in the actual world of that concrescence or in the character of the subject which is in process of concrescence» [PR 24]in any particular instance has its reason either in the character of some actual entity in the actual world of that concrescence or in the character of the subject which is in process of concrescence» [PR 24]in the character of some actual entity in the actual world of that concrescence or in the character of the subject which is in process of concrescence» [PR 24]in the actual world of that concrescence or in the character of the subject which is in process of concrescence» [PR 24]in the character of the subject which is in process of concrescence» [PR 24]in process of concrescence» [PR 24].)

Maintaining such a character will involve avoiding injustice and, in particular, the pitfall of thinking one can do evil in order that good may come of it.

«Exemplification» of divine aims here means not only conformity to them, but further reflective response which reproduces divine aims with some of the richness they have in God's own life and character.3 The Christ of Christian faith, in particular, is that society of human occasions whose life is the paradigm of worldly exemplification of divine aim.