Sentences with phrase «of a particular element in»

Not exact matches

«But if elements in that service start to improve, at some point that will reach your consciousness, and you start to reframe your view of a particular brand.

Although just about everything else is speeding up, one element in particular seems to be either slowing down, or at the least, remaining stagnant: the act of physically paying for transactions or products.

Job security is an element of particular concern to Michigan workers, particularly those in the ailing automotive industry.

There are several elements that will serve our small business community, and our female Members in particular,» said Iain Black, President and CEO of The Vancouver Board of Trade.

In the final analysis, the important question is not what «special factors» might have pushed up particular CPI elements in this country or that, but whether the populations of our various countries have confidence in inflation declining again once the shocks have passeIn the final analysis, the important question is not what «special factors» might have pushed up particular CPI elements in this country or that, but whether the populations of our various countries have confidence in inflation declining again once the shocks have passein this country or that, but whether the populations of our various countries have confidence in inflation declining again once the shocks have passein inflation declining again once the shocks have passed.

In particular, the coverage focuses on SEC filings, letters to Boards of Directors, investment conferences, and similar elements.

Matthew also advises clients on non-tax elements of structuring, and has developed specialized knowledge in residence and domicile solutions, including obtaining alternative citizenships in various jurisdictions, in particular European - based programmes.

When James characterized «reality» as made up of eaches and suches, of concrete particular facts and abstract relational concepts, he added a third element: «the whole body of other truths already in our possession» (P 96), the «ancient stock» of truths I have called our «social canon.»

And if this be so, our work as educators and as advocates of a well - functioning American educational system is to develop citizens who are at home in the canons that comprise the formal reality of their heritage, who are equally at home with the varied individual things that comprise the material reality of that heritage and of their present life, and who are able to devise constantly new frames that are adequate to both, that marry ancient canon and novel particular in a new canon which integrates as fully and complexly as possible all its participant elements.

The obvious problem of dealing with such contrasts in the linear form of narrative can be alleviated by pointing out explicitly what sorts or contrasts are being integrated, so that even if readers lose sight of the particular information involved, they can still appreciate the aesthetic transformation of elements.

The full complex meaning of this concept, illustrated perhaps in a thousand different incidents during the Reform duration, can not be realized in any one element of any particular event.

Many other elements of this particular story were added much later, including the identification of Attis as a savior, which began in the 6th century.

Whitehead writes that the body as a whole is the organ of sensation: «There may be some further specialization into a particular organ of sensation, but in any case the «withness of the body» is an ever - present, though elusive, element in our perceptions of presentational immediacy» (PR 474f).

When, two centuries ago, your Church began to feel the particular power of your heart, it might have seemed that what was captivating men's souls was the fact of their finding in you an element even more determinate, more circumscribed, than your humanity as a whole.

Another factor in its growth, I would venture, is its resonance with particular elements of the popular culture.

Further, he insisted, a congregation's particular story, because it draws from a treasury of narrative elements available to all groups of people as they struggle for survival and meaning, is its channel to participation in the worldwide mission of establishing God's shalom.

In fact religion is commonly understood as consisting precisely (from our viewpoint) in such relatively trivial and non-essential elements — as for example, the precise acceptance of particular historic doctrines, the reverencing of sacred books, or the performance of specific ritual actIn fact religion is commonly understood as consisting precisely (from our viewpoint) in such relatively trivial and non-essential elements — as for example, the precise acceptance of particular historic doctrines, the reverencing of sacred books, or the performance of specific ritual actin such relatively trivial and non-essential elements — as for example, the precise acceptance of particular historic doctrines, the reverencing of sacred books, or the performance of specific ritual acts.

When particular elements in the traditional teaching about the nature of things have been challenged by demonstrable scientific findings, the whole structure of religious dogma has been called into question.

Particular emotions, such as joy or sorrow, or particular purposes, such as appetition toward growth, decay, or fatigue, are relative to the individuality of each unrepeatable occasion and to the specific qualitative elements objectified in its prehended data.

The analysis further suggests that the language of time consists of systematically ambiguous terms, each with several interpretations, and that in particular the notion of time itself can indicate any of the distinguished elements of time, the alternative ways of conceiving of these elements, and their several combinations.

In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfIn particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely certain starting point; the idea that those elements of experience thought by most people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfin fact physiologically, personally, and socially constructed; the idea that all of our descriptions of our observations involve culturally conditioned interpretations; the idea that our interpretations, and the focus of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfin any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itselfin the «red brick» itself).

The subjective form in a particular actual entity, he tells us, unlike the abstract eternal object, is an «element in the private definiteness of that actuality» (PR 444), and the subjective form can not be torn apart from its particular subject without becoming a mere universal (PR 354, 356).

From a Whiteheadian point of view it seems that these other approaches have focused on particular elements of the world that comes together in experience.

So we might go through the «church year» and see that the various lections which are appointed for each Sunday and for festivals or times of special observance suggest the particular aspect or element in the proclamation which will be appropriate and desirable.

The circumstances required for sexual reproduction (different in kind from what I mean by «metaphysical division,» although a different branch on the same path of interaction between matter and the élan vital) by more complex entities is of course still more particular (and improbable without the intentional element).

If the goal that makes a school «theological» is to understand God more truly, and if such understanding comes only indirectly through disciplined study of other «subject matters,» and if study of those subject matters leads to truer understanding of God only insofar as they comprise the Christian thing in their interconnectedness and not in isolation from one another, then clearly it is critically important to study them as elements of the Christian thing construed in some particular, concrete way.

These features of group psychotherapy are combined with educational and / or inspirational elements within the frame - work of limited duration and specific goals such as increasing the individuals» adequacy in handling a particular relationship or problem.

I may bring together the elements of a particular experience so that I feel them in anger.

An element in the nature of this difference has a bearing on the message of Jesus as a whole, and the kingdom in particular, and thus forms a third reason for their importance.

In particular, the process theology, which conceives of God as working in tenderness and love to overcome the recalcitrant elements of evil and advance the world process by a continuous creation, is consistent with basic notes in Christian faitIn particular, the process theology, which conceives of God as working in tenderness and love to overcome the recalcitrant elements of evil and advance the world process by a continuous creation, is consistent with basic notes in Christian faitin tenderness and love to overcome the recalcitrant elements of evil and advance the world process by a continuous creation, is consistent with basic notes in Christian faitin Christian faith.

Finally, there is the danger of denying proper proportion or patterning, in such a way that one particular element or aspect of the relationship is made so central that its wholeness or totality is denied or at least called into question.

Christianity in particular has been interpreted as the religious experience of the peoples of Europe, constantly nourished by the life, teaching and personality of Jesus of Nazareth, and as the dominant force in the unit of Western civilization, holding together its constitutive Hebrew, Greco - Roman and Germanic elements.

The other element in the problem consists in the apparent silence of Jesus on particular concrete questions of conduct and on the issue of what is better and what is worse in situations where, given human finitude and sin and a fallen, distorted world, perfect action is not possible.

A further element in this new conception of reception, and an inheritance from the classical model of reception, is that it understands the agents of this comprehensive process to include all of the members of the Church, while specifying g the particular roles of Church leaders, of the whole body of the faithful, and of theologians.

In conclusion, we do not think that the elements you find troubling in Francis's vision and pontificate, expressed in a particular way in Amoris Laetitia, can be traced inexorably to perennial problems intrinsic to the Society of Jesus itselIn conclusion, we do not think that the elements you find troubling in Francis's vision and pontificate, expressed in a particular way in Amoris Laetitia, can be traced inexorably to perennial problems intrinsic to the Society of Jesus itselin Francis's vision and pontificate, expressed in a particular way in Amoris Laetitia, can be traced inexorably to perennial problems intrinsic to the Society of Jesus itselin a particular way in Amoris Laetitia, can be traced inexorably to perennial problems intrinsic to the Society of Jesus itselin Amoris Laetitia, can be traced inexorably to perennial problems intrinsic to the Society of Jesus itself.

That apocalyptic elements, in general, and pictures of future punishment, in particular, were carried over from current Judaism into Jesus» thinking and speaking seems obvious.

Many scholars did so conclude and others still do.10 However, the presence of two particular elements in that passage invalidates such a conclusion.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

In this representational sense the Church is that part of human society, and that element in each particular society, which moves toward God, which as the priest acting for all men worships Him, which believes and trusts in Him on behalf of all, which is first to obey Him when it becomes aware of a new aspect of His wilIn this representational sense the Church is that part of human society, and that element in each particular society, which moves toward God, which as the priest acting for all men worships Him, which believes and trusts in Him on behalf of all, which is first to obey Him when it becomes aware of a new aspect of His wilin each particular society, which moves toward God, which as the priest acting for all men worships Him, which believes and trusts in Him on behalf of all, which is first to obey Him when it becomes aware of a new aspect of His wilin Him on behalf of all, which is first to obey Him when it becomes aware of a new aspect of His will.

Each particular configuration of appetite has a temporal impetus: It is an element in a habitus, a mode of being in the world, that disposes people to move along its track.

That is the sting of it, that in the vast driftings of the cosmic weather, though many a jewelled shore appears, and many an enchanted cloud - bank floats away, long lingering ere it be dissolved — even as our world now lingers for our joy — yet when these transient products are gone, nothing, absolutely nothing remains, to represent those particular qualities, those elements of preciousness which they may have enshrined.

There is an element of teleological concern in all process - thought, whether or not the particular description we have offered is accepted.

That is the sting of it, that in the vast driftings of the cosmic weather, though many a jeweled shore appears, and many an enchanted cloud - bank floats away, long lingering ere it be dissolved — even as our world now lingers for our joy — yet when these transient products are gone, nothing, absolutely nothing remains, to represent those particular qualities, those elements of preciousness which they may have enshrined.

Finally, Whitehead's methodology of descriptive generalization would, on the micrological view, be seen as belonging within a particular tradition, i.e., as involving what might be called a «metaphysical reduction» of the empirical world to some foundational and actual element, on the same methodological lines as Leibniz's monads, Bradley's substrative feeling, Alexander's space - time matrix, or Heidegger's Being.12 In other words, Whitehead's actual entities are conceived as having a special kind of actuality of their own as the ground or foundation from which the empirical world derives.

It is the fusion of these three elements in his representation of Jesus» life and teaching that makes it a matter of the greatest difficulty to distinguish in any particular discourse between what rests upon a deep understanding of the true meaning of Jesus» actual words and what is read into them in the light both of experience and of preconceived ideas as what the Word of God should fittingly proclaim.

The last element of analysis has to do with the particular theological heritage that has influenced many of our congregations, especially in regard to two issues The first is the false spirituality that sees little connection between faith and questions of material well - being, the environment, and so forth ~ The sermon deals with that by stressing God's concern for all of creation, even the animals.

Not only does Whitehead call attention to Type VIII as a key to Type VI, that is Mathematics as a theory applicable to Beauty; but also to Mathematics as a key to Cosmic and Natural Harmony «Plato drew the conclusion that the key to the understanding of the natural world, and in particular of the physical elements, was the study of mathematics» (Adventures 149).

The authentic element in this particular branch of tradition is, then, the refusal of a sign and the idiomatic affirmation: «The sign of Jonah will be given to this generation.»

Of the elements, then, which characterise the human person in her or his particular identity, some are given, some are acquired; some are foundational and inalienable, others are accidental; some identify the person positively, others negatively.

While Sidney B. Simon at the University of Massachusetts and his colleagues claim that their values - clarification approach «does not aim to instill any particular set of values,» they certainly reveal their ideological bias toward the autonomous, bourgeois, rationalistic self when they talk about «learning a process for selecting the best and rejecting the worst elements contained in the various value systems.