Sentences with phrase «of a priest when»

We gave her mother the benefit of a priest when she died, and she rolled her eyes and said no.

Jesus discredits the sincerity of the priests when they ask him by what authority he does the things he does.

The Sacramentary» prescribes the alb; a cincture, which is tied at the waist; an optional amice, or neck scarf; and a chasuble as the normal vesture of a priest when celebrating the mass.

Was the diocese responsible for the direction, control and discipline of its priests when the abuse was occurring?

Not exact matches

This being said, when gay and lesbians want to promote their views as normal or that would be permissible for a priest or bishop to be a practising homosexual, I disagree based on the clear statements of Scripture.

If so, we'll see how well the relationship and the faith hold up when her priest tells her she should stop living / sleeping with him out of wedlock.

The arrangement of allowing a Jerusalem cleric to serve the parish while commemorating the Antiochian bishop worked fine until March 2013, when Jerusalem decided to consecrate its priest in Qatar as the «Archbishop of Qatar.»

Their unofficial policy of priests vs, altar boys pales into insignificance when compared to their offcial policies of charging patients around $ 50.00 for an asprin.

Also, morality is not external (if byexternal that you mean something that you can know is right or wrong has to be determined by a larger body or set of policies created by someone else many years ago to be official), and morality does not necessarily flow from religion (plenty of Catholic priests, Islamic Imams, Protestant preachers wave their hands high in the air in the afternoon, at praise time, and when the lights go down they crawl on their bellies, and hands and knees like snakes and dogs).

The allegations span back to the 1970s and 1980s when Cardinal George Pell was a senior priest in the Diocese of Ballarat in the state of Victoria.

There was still silence when, at around the same time, the sons of pastor Alexander Pavenko of the charismatic Church of the Transfiguration of the Lord were murdered by separatists in the city of Slavyansk, when the priests of the Patriarchate of Kyev and the Muslim leaders were expelled from Crimea, and when Greek Catholic priests were tortured by the «Russian Orthodox Army.»

Just a few would be teaching things either not in the Bible or are anti-Biblical... veneration of Mary... praying to a priest when 2 Timothy clearly says there's only one mediator between man and God (Christ Jesus)... the Pope... indulgences... and the biggest difference is works righteousness (infused vs. imputed righteousness).

In a pivotal scene in Underworld (1997), a Jesuit priest sits down with the protagonist, Nick Shay, when he is a young man and asks him to name all the parts of a shoe — the cuff, the counter, the welt, the vamp, the aglet, the grommet.

One influential Orthodox priest, persecuted under the Soviets and now revered, proclaimed that «in the person of Rasputin I see the entire Russian people — beaten and executed, yet still preserving their faith, even when it means death.

The universe came from somewhere, but when I see a phrase like, «Suffering is necessary» spoken by a Catholic priest, given the history of priests getting diddlely with children, I think I'm seeing a little bit of justification by this old yutz.

I remember when a couple of priest tried to make the move on me as a teen.

Are you serious this is the last thing we should be concerned about when it comes to Catholic church what about priest (I use that word loosely they are sleeping with the choir boys and when they get caught they move them to another church so they can start again to me that is what they need to change in the church in the name of JESUS I pray for that right now!!!

One said (and I paraphrase) When I have the vespers on, I am a priest, I take them off because this body has needs, so I take care of those needs, then put the vespers backl on, and I am a priest again.

«When a Catholic requests a memorial Mass for the dead — that is, a Mass said for the benefit of someone in purgatory — it is customary to give the parish priest a stipend, on the principles that the laborer is worth his hire (Luke 10:7) and that those who preside at the altar share the altar's offerings (1 Cor.

People have the right to leave church and organized religion, they have a right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused), churches that are not practicing social justice.

Alabama's immigration law, still unsettled, «makes it illegal for a Catholic priest to baptize, hear the confession of, celebrate the anointing of the sick with, or preach the word of God to, an undocumented immigrant,» as the Archbishop of Mobile, Thomas Rodi, said last year when he joined a suit against the law.

Secondly, as a priest ordained in Rome where he knows that the Basilica would be totally against his assertion, he uses euphemisms to cloud the mind of a reader thinking quoting wrong scriptures with the intent to seduce would suffice — his own roots denounce his deeds and / or beliefs but he axiomatically wants to hold both the roots and wings to no avail, read the book and the truth shall set you free... This is exactly what happens when a gay priest turned professor what to justify his perverted lifestyle... I rest my case

'' «If any man's wife goes astray and is unfaithful to him, 13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act, 14 if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself, 15 the man shall then bring his wife to the priest, and shall bring as an offering for her one - tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.

As a Catholic I might give some consideration to the comments of professors, priests, nuns, et al. who parade their Catholicism if any can show they came foward to critic Georgetown University when it bowed to President Obama when he decreed a religious symbol must be covered before he would speak there.

23 10 «Speak to the Israelites and say to them: «When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest.

jwt, yeahright, tom tom on the pipe, and others YHWH made this law of life for all the people of this earth, so to say your god is redundant, and at a lost for as He states in Isaiah 56, and in Exodus 33 vs. 16 this is for all nations, and people of this earth those who were mislead, and not taught properly by these priest, popes, false prophets, elders, and shepherds, as YHWH taught us of them all misleading the flocks, in Malachi 2, Jeremiah 23 vs.1 - 8, Ezekiel 20, and Ezekiel 34, yet YHWH will save them all when His day comes, as said in Isaiah 51 vs. 5, that His righteousness is near.

Funny... those three things are just what the Catholic priests (yes, a form of Christianity) told their alter boys when they were having doubts about their beliefs.

It's funny how nuns would tell me far more about religion and the HISTORY of the faith than any hundred priests, even when directly asked.

Holloway telling of when he was a young priest and knew a good lad, very keen on his faith, who was possibly a candidate for the priesthood.

In the days when priests were plentiful, parish work was solely a clerical responsibility, but now one third of all priests in Krakow had been deported.

It describes four qualities essential to authentic dialogue, which when applied to the family (particularly to the role of parents) make it more evident why John Paul II compared their role to the ministry of priests.3 Four Qualities of Authentic Dialogue

When the Magi offer him gold, which indicates a king, we are invited to lessen the tribute we offer to the power structures to which we belong and on which we depend; when they offer him frankincense, which indicates a priest, we are invited to tiptoe out from under the delusions of our sacred canopies, to be drawn into the jagged - edged sacrifice of presence that this Priest will carry out; and when they offer him myrrh, which indicates a prophet's death, the Magi invite our hearts to lighten as death loses its hold over our drives and desiWhen the Magi offer him gold, which indicates a king, we are invited to lessen the tribute we offer to the power structures to which we belong and on which we depend; when they offer him frankincense, which indicates a priest, we are invited to tiptoe out from under the delusions of our sacred canopies, to be drawn into the jagged - edged sacrifice of presence that this Priest will carry out; and when they offer him myrrh, which indicates a prophet's death, the Magi invite our hearts to lighten as death loses its hold over our drives and desiwhen they offer him frankincense, which indicates a priest, we are invited to tiptoe out from under the delusions of our sacred canopies, to be drawn into the jagged - edged sacrifice of presence that this Priest will carry out; and when they offer him myrrh, which indicates a prophet's death, the Magi invite our hearts to lighten as death loses its hold over our drives and desiwhen they offer him myrrh, which indicates a prophet's death, the Magi invite our hearts to lighten as death loses its hold over our drives and desires.

Only when what we offer — bread and wine — is connected with what the priest offers to the Father after the consecration, namely the Body and Blood of Christ, can we truly say that this is our offering to God.3

Likewise, when — by the force of the words spoken by the priest — the Blood is made present under the continued appearance of wine, the Body, Soul and Divinity of Christ are made present by natural concomitance.

So we need to add that something can be made present not only on account of the force of the words uttered by the priest but on account of what is called natural concomitance.4 This means that whatever is actually connected with the Body of Christ (or the Blood of Christ) is made present when the Body (or the Blood) is made present.

When I push the senior priest to tell me what Pell was then, if not a pioneer on child abuse, he is blunt: «To be honest, I don't think anything of him.

Strange since when the signs were given that it didn't actually change the minds of the Baal priests, and since the reason for Elijah doing it had nothing to do with proving the Baal priests minds, you really don't have any frame of reference to use the sign showing challenge to disprove belief.

When we see the true greatness and the depth of the call to celibacy, or chastity under vow, then the bleatings to allow the poor lonely, loveless priests to marry seem so defeatist, blind and niggardly.

He finds the idea of the priest's facing the people a most disedifying factor of the modern liturgy: «How wise the old liturgy was when it prescribed that the congregation should not see the priest's face - his distractedness or coldness or (even more importantly) his devotion and emotion.»

«The second person of the Trinity is revealed as the eternal Son not daughter; the Father and the Son create man and woman in His image and give them the name man, the name of the male... God appoints all the priests in the Old Testament to be men; the Son of God came into the world to be a man; He chose 12 men to be His apostles; the apostles appointed that the overseers of the Church be men; and when it came to marriage they taught that the husband should be the head.»

He stopped being a priest when he realized that he was playing the role of the «caretaker and star» in people's lives.

Athie said the church either ignored or archived for years allegations of child sex abuse when he reported them during his years as a priest.

When Pilate told «the chief priests and the multitudes» that he did not find the prisoner guilty of any crime, they insisted that Jesus had been stirring up the people from Galilee to Jerusalem.

Once, when he came upon a drunken scene, probably in connection with the temple sacrifices, where priests and prophets, as he says, reeled with wine and staggered with strong drink until the tables were full of «vomit and filthiness,» he was greeted with the intoxicated jeers of the people's religious leaders: «Whom will he teach knowledge?

when «the elders of the people both chief priests and scribes,» assembled and «led him away to their council» (v 66).

A deposition heard by the court alleges that when a 14 - year - old girl asked the priest for advice on how to fend off inappropriate advances from a 64 - year - old parishioner, he simply told her, «this is your problem; sweep it under the floor and get rid of it.»

The practice of psychotherapy as the only real ministry to their congregation has led the Suffragan Bishop of Washington, Paul Moore, Jr., to write: «Too many priests forget their priestliness when they learn some of the basic skills of counseling — or perhaps they have not been trained properly in the use of priestly techniques and therefore are not confident in their exercise.

Many parents and priests know, often with deep personal sadness, how a young person may readily give notional assent to the words of a respected and loved adult, only to reject what they have learned when other ideas, ambitions and desires overwhelm them.

When asked in a free - wheeling news conference (in the middle of some turbulence) about the presence of gay priests in the church, he responded, «If someone is gay and he searches for the Lord and has good will, who am I to judge?»

When Dr. George Carey, the Archbishop of Canterbury, visited Pope John Paul II in May 1992, the two church leaders discussed the probable future ordination of women priests in the Anglican Church.