Sentences with phrase «of a real live human»

The more of those terms you hit, the more likely your resume will end up in the hands of a real live human being.

Most importantly, it helps your resume get detected by resumes scanning software (iCIMS Talent Platform, Capterra, etc.), therefore increasing the chances that your resume will end up in the hands of a real live human being.

I am not trying to compete with the already amazing resources out there, and I'm certainly not trying to pull you away from the richness of your inner wisdom or the warmth of your real life human connections.

Not exact matches

during social interactions sucks the life out of conversations — and spoils real, genuine human connection on the whole.

Some games were made up of random groups of people, while others involved small groups of people who were connected to one another, similar to how humans tend to congregate in real - life scenarios.

«Any time you look at any kind of real life piece of text or utterance that one human wrote or said to another human, it's filled with analogies, modal logic, belief, expectation, fear, nested modals, lots of variables and quantifiers,» Lenat said.

The company relies on human labor, and Airbnb Trips, he argues, is technology in the service of bringing people together, to experience new things in real life, not on screens.

In addition, you'll have access to Betterment's team of financial advisors through secure text messaging on their mobile app, so you can ask any questions you want and get a quick response from a real live human.

A Christian charity has said the sanctity of human life in Britain is under «real, real threat» after... More

Each situation involves real, living human beings and I believe we should respect them by at least attempting to grasp the reality of their world instead or reaching for the nearest category to slap across their situation.

To maintain its dependency scam, revenue flow, nd unearned privileges and tax dodges, religion tries to force itself into every aspect of life when dying is a time to bask in the glow of loving human, real relationships... and perhaps make a few apologies... like for wasting others; time with ignorant, self - servinge proselytizing.

If gods WERE REAL and were any good they would have created humans first instead of all the life that came before... including the dinosaurs that came before and lasted for over 300,000,000 years and are still here today but now we cll them birds.

No different than my rambling post agreeing with him and providing even more real life human scenarios that can evoke strong emotions, that can easily cause someone to either A: Seek out religion, even if it's only for some semblance of accepttion and / or explanation of the unknown, or B: If they already have a religion, re-embracing it with new enthusiasm.

Instead, in the very human act of puffy eyes and hiccuping, of confessions and confrontations, I found God all over again and I was restored to a very real and very holy friendship, to a life without the protective armour.

The very fact that one can have a class of human beings and that this class of persons has real human rights is but one manifestation of the many self - contradictions at the heart of the individualistic concept of life.

What so many Catholics seem to be saying is that, so far as we can determine with our unaided human intellects, according to even the «metaphysically modest» version of neo-Darwinism, there is no real plan, purpose, or design in living things, and absolutely no directionality to evolution; yet we know those things to be true by faith.

The real fairy story is believing that water, sunlight, and now gravity (according to Hawking) gave rise to the existence of life including humans.

Even though I am human and not God, part of my responsibility as a parent is to reflect to my babies my full, deep, wide, and as - unconditional - as - possible love in the midst of their real lives, their real emotions, so that they can feel more secure and free.

Thus in dealing with the real human problems, such as the relief of suffering, the adjustment of personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.

For the church to be pastoral it must be willing to engage in the real human drama of people's lives.

One of the most helpful ways a congregation can engage in pastoral care is by studying issues that might create moral dilemmas before they are brought to the church in the form of real, live, human beings.

Anyone wanting to believe Jesus lived and walked as a real live human being must do so despite the evidence, not because of it.

Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.

A real return to nature for human beings would be a return to the gregarious life of the dolphin or the chimp.

All you got to do is research them yourself, also Christianity in it's purest form is not religion, it is truth because all you have to do is study the Holy scriptures and apply them to your life & human history & you'll see this is the real deal & not some book written y a bunch of random guys whio wanted to tell a good story.

All of us (if Google can be trusted) are real, living, breathing, human beings.

Pro-life folk honestly believe that the fetus growing in the womb is a real, unique, human life, and the idea of killing a baby is totally appalling.

(3) third, it aims to equip humans to live in the real world not least of all by «calling the thing what it actually is» to use Luther's words in the Heidelberg Disputation.

But in its slow and imperceptible processes, the real battles for human freedom and for the pushing back of the boundaries that restrict human life are ultimately won.

If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.

Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.

The Antiocheans had a real, appreciation of the glory and the value of human life of Jesus without minimizing his divinity.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

In Buber «is» and «ought» join without losing their tension in the precondition of authentic human existence — making real the life between man and man.

«Good sex interaction not only expresses one's own feelings, but... the partner needs to feel valued and felt as a person of worth, as a real live human being.»

Within that area a great deal of the real value and experience of human life is located.

Instead of seeing moral obligations simply as individual and social ideals externally related to the factual order of life and physical reality, I began to see them as demands on human life no less intrinsically real than gravitation.

Examples are 9/11 hijackings, The holding back of stem cell research that could save countless human lives, Aids being spread due to religious opposition to the use of condoms, Christians legally fighting this year to teach over 1 million young girls in America that they must always be obedient to men, the eroding of child protection laws in America by Christians, for so called faith based healing alternatives that place children's health and safety at risk, burning of witches, the crusades, The Nazi belief that the Aryans were god's chosen to rule the world, etc... But who cares about evidence in the real world when we have our imaginations and delusions about gods with no evidence of them existing.

Hence, this service — painful, traumatic but intensely real — was planned to offer the all - too - human reality of divorce to God, and to seek God's healing and new directions for their lives.

... you can claim free will and by so cover all of the human actions done to the world but how can say that god is real and controls nature when nature has killed more purely innocent lives then anything in history ever... if god was just and comp@ssinate why send the wave that killed 300 thousand, why create the plague that killed nearly 75 million in the middle ages when nearly everyone was a VERY devout believer....

Jesus Feminist is really a story — a story about how I am learning to set up a little outpost for the Kingdom of God in my real right - now life, as a sign and a foretaste of what it means to be human in God's kingdom.

When someone is more concerned about their own reward after they die than they are about the quality of this real life for their fellow humans, one can only conclude that they are utterly selfish.

Before we set out Whitehead's view, it should be noted that if his view really is a different way of looking at real things, then we will need to think about freedom, human action, responsibility, the meaning of life, the self, etc. in a new way.

But still, there's this real - world human Jesus, living a real - world human life the way real - world human life was intended, busting out of every box anyone ever tried to put him in, refusing to stay on the cross the church tries to keep him safely hung up out of the way on, making his own path through the wilderness in full color and 3D...

The road led Adam and Eve from a fairy tale existence into the world of real life, where they had to toil hard just to exist, watch one of their sons murder his brother, and experience the terrible pain of what it means to be human.

Why believe in real truth - that actually confronts the deep multiplicity of what it means to be human, and actually change your life - when you can believe in your own shallow truth that simply adds to one's self - justification and denial of reality, and remain the way you are?

But what we have established so far is that the exercise of power in history, the expression of the interests, vitalities, and wills which belong to us as human beings, and even the participation in the inevitable conflict of these interests and vitalities, are not in contradiction to the real human good which is the earthly content of our life in the love of God.

For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.

Strauss says that the real concern of the philosopher is eternity or not ephemeral human lives, and physicists at least typically have relied on impersonal laws of nature characteristic of matter that's neither created nor destroyed.

To me the bible is not a «rule book» but a record of God's unique and dynamic working with individual real live human beings.