So from a Whiteheadian perspective, understanding
of a religious text does not rest so heavily upon existential appropriation of its message as the Heideggerians claim.
Not exact matches
I just don't like it when people cherry pick their
religious sources or, in the case
of this article, outright go against what their
religious texts teach to try and appear more politically correct.
If he truly believes his
religious text as a Christian or Jew would their own then he is
doing the right thing in the eyes
of god.
outside
of the bible, or any other
religious texts (which, again, are only relevant to those accept the claimed authority)
do you see any evidence
of heaven, hell, sin, or redemption?
Should students never perform any music with a
religious text, even if
done in a secular setting and with the purpose
of providing a complete education, not for the purpose
of worship or
of promoting a particular belief?
«god» doesn't exist and is make believe, your
religious texts were written by human beings without any kind
of «divine inspiration» regardless
of what you read in them... written by people who thought the Earth was flat... it isn't.
I also have a copy
of Jewish
religious texts, Islamic
texts and a few other faiths
texts and can speak intelligently with the devout
of any
of them and have
done so.
Don't allow
religious philosophy to intrude into biology classrooms and
texts, they say, for that is to soil the sacred precincts
of science, which must be reserved for hypotheses that can be rigorously tested and confronted with data.
The idea that
religious texts are a kind
of «instruction manual» and all you have to
do is just read it and the truth becomes plainly obvious used to be well outside the mainstream
of religious thought.
While I
do not consider myself an expert on all the
religious writings
of all
of the main religions in the world, I have read most
of the main
religious texts for most
of the main world religions, and while it is not uncommon to find violent events being described in these other
religious books, no other set
of religious writings comes even close to describing the violence and bloodshed that one finds within the pages
of the Hebrew Scriptures.
The members
of today's intense
religious groups and not a few members
of the larger public like to get even closer to home, rubbing
texts like these into contemporary Christian consciousness: «Now great multitudes accompanied Jesus; and he turned and said to them, «If any one comes to me and
does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he can not be my disciple»» (Luke 14:25 f.).
That doesn't mean they didn't have their various
religious beliefs, but they knew that they should not limit their ideas
of freedom and governance to what was in a
religious text.
In America, marriage
does not have to be a
religious event, and quoting from your
religious text has no persuasive effect on those who don't follow your particular brand
of religion.
We
do right by each other and right by our community because it's the good and righteous thing to
do, not because we suffer the burden
of guilt hung on us by some
religious text.
You don't get to decide that others must live by the laws
of the Bible or any other
religious text.
Enough food, water, medicine and aid to those who need it, and you
do NOT need any kind
of religious texts to accomplish any
of that.
Alcoholics Anonymous, being «spiritual, not
religious,» doesn't use the Bible at all; rather it uses another sacred
text, the inspired Word
of God as expressed through Bill Wilson, the Big Book... Unlike the Oxford Group, which claimed salvation and redemption by Jesus through the Oxford Group, AA proclaims «recovery» by one s «Higher Power» through the Twelve Steps
of Alcoholics Anonymous (Ken Ragge, The Real AA: Behind the Myth
of 12 - Step Recovery [AZ: Sharp Press, 1998], pp. 82 - 83).
You can post quotes from and references to this book all year long and it will not change the fact that: Yes, there are some practical words
of wisdom for peaceful human behavior in it (as there are in most
religious texts), but just because this is true it
does not make all
of the supernatural fantasies in it true.
To many
of the jewish faith, the Christians hijacked part
of their
religious writings and applied their own interpretations, often own «translations» which in parts are different from older
texts (that Christianity
did not control).
He also makes quite a few arguments from omission, concluding from the fact that the
text doesn't explicitly report that Esther «went to synagogue» that she must have been a worldly, lukewarm Jew, forgetting that Esther is the one who calls for a fast later in the story, reflecting something
of a
religious background and personal
religious conviction.
This is such a truism that one is almost ashamed to pen the words, and yet it remains a fact that, in a great deal
of the more conservative biblical scholarship, it
does seem to be assumed that the appeal to factual accuracy would he as valid and important a factor in the case
of ancient Near Eastern
religious texts as it would be in a modern western court
of law or in a somewhat literally - minded western congregation.
I have little knowledge
of other
religious texts, therefore I don't place judgement.
Education in
religious text does not give you a relationship with God it gives you knowledge not even understanding
of the deeper things
of the Bible.
This means that context — in the broad sense
of cultural,
religious, social, political and economical circumstances — and
text — as Scripture in its process
of transmission and interpretation, that is, its Tradition —
do mutually interpret each other.
«No one who pretended to any sort
of theology or
religious reflection at all wanted to go counter to the «real» applicative meaning
of biblical
texts, once it had been determined what it was, even if one
did not believe them on their own authority,» he remarked.
discarding the portions
of religious texts as allegorical that
do not match their knowledge.
But just acknowledge that you can
do the same with other
religious texts as well and if you REALLY want to get to the meat
of modern scientific understanding, go straight to the scientific sources.
You
do NOT need any kind
of religious texts whatsoever to love or be loved, to be happy, and to have tolerance.
@jim, I hope you believe it because
of the cultural shifts or perhaps because you had a vision or believe some messages in a
religious text... and not because you're planning to
do something.
If you
do believe this, why practice Mormonism, which has in its primary
religious text: And [God] had caused the cursing to come upon them, yea, even a sore cursing, because
of their iniquity.
Don't deprive yourself
of the entertainment and insight mythology can bring, just remember that it IS mythology, just as the bible is mythology, and all other «
religious»
texts are mythology.
Everyone is capable
of SOME degree
of hate, but the
religious like to think their «god» tells them it's ok to
do so because
of some «holy» out -
of - date
texts
What these bishops
did was to remove the totally inadequate
religious textbooks and the advisers / inspectors who wrote and promoted them and provide the teachers with sound Catholic
text - books which were not only faithful to the Catechism
of the Catholic Church but which also taught the faith clearly, comprehensively and without any ambiguity.
I
did turn to
religious texts first, when I was trying to find words to use in the choral parts
of the score.
The new e-readers will come with a copy
of the Bible already loaded, reports The Telegraph, while guests also have the option
of downloading other
religious texts, provided they don't cost more than # 5 (about US$ 7.80).