Concerning the former claim, Craighead proposes that even an omniscient being could be expected to know all positive possibilities only, not the sole non-positive but still meaningful possibility
of absolute nothingness; in addition, he accuses Hartshorne of inconsistency for holding that while neither the future nor the existence of nothing is knowable, the former is possible while the latter is not.
Can you Redhead fathom the moorings
of absolute nothingness wherefrom all material meanderings are held submissively in the absolute body of nothingness itself?
Can you Redhead fathom the moorings (I am not securing any vessels at the time, although I am sure my uncles fishing boat is pulled up on the beach)
of absolute nothingness (yes, I am currently studying dark matter but that is not nothingness) where from all material meanderings (to meander is to be in a constant change of path (like religions) currently are, I am not religious and I do not meander as I see it as a waste of time when traveling from one place to the next.)
Our true God of all creation and creation's bred manifestations is the Holy Spirit
of Absolute Nothingness!
This universe ensemble of the many so many cosmos of celestial omnipotence is ever lingering within the great seas
of absolute nothingness being the Holy Spirit of the Almighty One and only God that ever so was and is and forever will so be!
This rejection of uncreated and hence necessary principles fits with the doctrine that the existence of finite actualities is strictly contingent, and that they were created out
of absolute nothingness.
Likewise who can deny the celestially straddled above us that nothingness is the stellar environments great seas
of absolute nothingness holding together all of every universes within the great Cosmos of the unknowable?
When one dies and is cremated the Nothingness that encompasses our physical essences is given back to the Great Seas
of Absolute Nothingness, the Holy Spirit of God.
Not exact matches
Yes I do... Do I believe that the
absolute «Allness
of Nothingness» is God's Spirit wherein anyone's body the nothingness that is a part of our body's being is of God'
Nothingness» is God's Spirit wherein anyone's body the
nothingness that is a part of our body's being is of God'
nothingness that is a part
of our body's being is
of God's Spirit..?
You'll almost certainly dodge that question by claiming he has always existed, so if that's the case, what suddenly prompted God to create a universe filled with over 100 billion galaxies containing a trillion trillion stars after spending an eternity extending into the past existing alone in an
absolute void
of nothingness?
Presence in the first sense is opposed to total absence or
absolute nothingness, while in the second sense, it is opposed to partial or provisional absence
of a present reality.
«5 With Nietzsche he holds that «God» is «the deification
of nothingness,» in polar opposition to the world, «the contradiction
of life,» one who «crushes the life
of man,» «the deepest embodiment
of... No - saying, [i.e.,]
absolute life and self - negation.
He may also reply that, since panpsychism is the proper view
of reality, a universe devoid
of minds is the same as
absolute nothingness.
This is that thinking now giving birth to the new creation, and history is transcended for the first time by the death
of death itself, in the
absolute inconceivability
of either a potential or an actual
nothingness.
The 1st GOD, in the Greco - Romanian periods was so named to be «Chaos» or the yawning
of nothingness wherewhich was created by Chaos, these elemental gods
of the
absolute miniscule or as we know
of being the Atoms.
Can your mind even grasp the potential being
of such
absolute nothingness compared with the atomic clusters
of the celestial abyss
of the cosmos?
He asserted the
absolute sovereignty
of Yahweh, his sole existence and the
nothingness of all other deities, with an explicit, sustained, uncompromising monotheism never hitherto found among the Hebrews.
In perishing, the occasions
of experience are not relegated to
absolute nothingness but instead are assigned an «objective immortality» in the experience
of subsequent occasions.
When we have deduced what we deduce by our reason and from study
of visible nature, and then read what we read in His inspired word, and find the two apparently discordant, this is the feeling I think we ought to have on our minds» not an impatience to do what is beyond our powers, to weigh evidence, sum up, balance, decide, and reconcile, to arbitrate between the two voices
of God» but a sense
of the utter
nothingness of worms such as we are;
of our plain and
absolute incapacity to contemplate things as they really are; a perception
of our emptiness, before the great Vision
of God....
The concept
of absolute originality is a contemporary one, born with Romanticism; classical art was in vast measure serial, and the «modern» avant - garde (at the beginning
of this century) challenged the Romantic idea
of «creation from
nothingness,» with its techniques
of collage, mustachios on the Mona Lisa, art about art, and so on.