As a tenured member
of the academic faculty at Cairo University, he developed curricula for courses that cover many different branches of psychology.
The grievor, the Assistant to the Chair
of an academic faculty at Fanshawe College of Applied Arts and Technology, grieved that she was harassed and bullied at work by the Chair, contrary to the collective agreement, the Ontario Human Rights Code, and other legislation.
Not exact matches
What it's like: Ron Owston, dean
of the
Faculty of Education at York University in Toronto, was initially surprised at how much time he spent on human resource issues, such as dealing with the concerns
of faculty members and mapping out the
academic year so professors can handle their course loads.
Over the course
of 100 - 110 days, you'll learn from leading
faculty and international experts, engage in hands - on field experiences and service projects in every destination, and earn
academic credit.
Our
faculty members bring a breadth and depth
of knowledge from both the
academic and business worlds to the classroom.
Haskayne Reads is the Haskayne School
of Business reading circle that piloted in the 2015 - 2016
academic year following a focus on enhancing student experience at the autumn
faculty and staff retreat.
Reports are marked by
faculty and must be completed satisfactorily to meet the University
of Calgary's
academic requirement to graduate with a Co-op designation.
Instead, he presents his proposal in the terms
of a labor - union manifesto: «It is long past time for
faculty members to rise above narrow self - interest, give up the doctrine
of academic exceptionalism, and agree to the same terms
of employment as everyone else in the workforce.»
Even in my home state
of Michigan, the campus Muslim Center and its director, an
academic on the
faculty at the University, were not willing to have me survey them on even such a non controversial issue as consumption behavior.
Then groups are formed that will last for the
academic year, each made up
of ten students, a
faculty member, and a teaching supervisor closely associated with the social ministry that the students will later serve.
Though seminary
faculties like to affirm, in principle, a relationship between Christian theology and the life
of the church,
academic theology tends to view the ministering congregation as an addendum to the really interesting issues
of ethics, philosophical and political theology, or social policy.
We have placed an ambitious and expensive program at the heart
of theological education at the same time that a concern for proving a solid
academic preparation has led the
faculty to stress a core curriculum.
Additionally, Moody is making cuts to staff and
faculty at its campus in Chicago and its seminary, a result
of eliminating components
of certain
academic programs, spokesman Brian Regnerus told CT..
The variety ranges from cases in which
faculty elect some members
of the board
of trustees from among their number, to cases in which
faculty as a group is formally charged with certain responsibilities (say, nominating new
faculty, or establishing policies governing the
academic program
of the school), to cases in which
faculty effectively have neither responsibility, authority, nor power in the school's polity.
The readers he has in mind include: perhaps a student starting her second year
of study, or an
academic who has just joined a theological school
faculty and has never herself been previously involved in theological education, or a person newly appointed to the board
of trustees
of a theological school.
He joined the Duke Divinity
faculty after he graduated in the early 1960s and secured tenure at a time when one still could do so without having a long résumé
of works written for other
academics.
A. N. Whitehead (1861 — 1947) retired in 1924 from an
academic career in England in the fields
of mathematics and education and promptly accepted an invitation to join the
faculty in philosophy at Harvard University, where his work took off in a totally unexpected direction.
Or consider the following finding: 76 per cent
of undergraduates trust their
faculties, and yet this «trust» is surely strained by the «inflation
of grades by
faculty [as well as by] competitive awarding
of academic credit by some departments and by some institutions for insufficient and inadequate work.»
APU offers a wide variety
of academic programs, comparable to the best colleges and universities in the nation, yet provides low student - to -
faculty ratios.
Added to these worries are the perennial complaints
of bishops, denominational executives and prominent pastors that
faculty live in
academic ivory towers, preoccupied with guild concerns and insulated or even alienated from church life.
He joined the
faculty in 1967 and served as its first vice president and dean
of academic affairs in 1982 - 85.
Consider a partial list
of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number
of competing secular colleges and universities, the professionalization
of academic disciplines with concomitant professional formation
of faculty members during graduate education, the dramatic rise in the percentage
of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost
of higher education, the development
of a more litigious society, the legal end
of in loco parentis, an exponential and accelerating growth in human knowledge, and so on.
In the «Christ and culture in paradox» approach, then, the Christian substance appears in the Christian calling
of faculty, staff and students and in the Christian context surrounding the
academic enterprise — only rarely in the results
of scholarly inquiry itself.
When I accepted the invitation to join the
faculty of the Episcopal Divinity School in Cambridge I had two compelling reasons: Aware
of the Vatican's repression and removal
of creative theologians in West German universities, I anticipated a similar development in the U.S. I made therefore a conscious decision not to remain in an
academic situation where I would have to spend the rest
of my career fighting ecclesiastical backlash.
There is discontinuity between earlier education and colleges and a mismatch between
faculty expectations and the
academic preparation
of entering students.
His
academic colleagues at Union were taken aback by his brash, outspoken touting
of socialism and pacifism when he joined the
faculty, but they were even less ready when he attacked theological and political liberalism in this book.
What's worse is that the story reveals the fact that many
academic institutions (or their supporters) seem unwilling to preserve a diversity
of opinion within their
faculties, which means the message is punctuated with this: «You have to choose before you attend our university, for only one perspective will be taught here.»
It will be much harder to do that in the future unless the college administration reverses its present course, calls the
faculty and students who have been brutalizing Professor Esolen to order, and reaffirms Providence College's commitment to genuine
academic freedom and to a Catholic vision
of the human person that challenges the tribalism and identity politics eroding our culture and our politics.
One problem is that, among
academics in what Peter Berger calls the global
faculty club, assumptions about secularisation are driven by the intellectual history
of ideas, with slight attention being paid to what persists in being the real world.
One
of UCLA's own
faculty members has written a historical study
of civic life in early modern Philadelphia that is directly germane to my own analysis
of his and others»
academic lives at UCLA.
Buridan was unusual in that he was a diocesan priest at a time when most
academics were either Dominicans or Franciscans, and in that he remained in the Arts
faculty as a philosopher when most intellectuals
of his caliber saw philosophy as a stage on the way to a doctorate in theology.
Again on January 10, the larger group
of the Catholic
faculty (including some student representatives and the equivalent
of American instructors and assistant and associate professors) issued a declaration expressing hope for an amicable resolution
of the conflict, and insisting on
faculty, autonomy in all
academic matters.
But for institutions to hire only
faculty who subscribe to those beliefs is contrary to the principles
of academic inquiry.
Recent presidents and
faculty had been chosen on the basis
of academic criteria (plus fund - raising ability, in the case
of presidents).
One study
of Catholic values on Catholic campuses disclosed that when administrators,
faculty, students, and alumni were asked to identify core Catholic values in the culture
of their institutions, «high
academic standards,» «
academic freedom,» and «respect for the individual» regularly ranked at or near the top, while «community
of faith» trailed far behind.
Faculties feel constrained by the strictly nonreligious standards
of secular «
academic freedom.»
Some element must be introduced into
faculty life that draws professors toward modes
of inquiry, interpretation and assessment that transcend
academic specializations.
On college campuses, where I have spent most
of my life, it is not that hard to gin up
faculty outrage when administrators are credibly accused
of assaults on «
academic integrity.»
The increased professionalization
of academic life in religious studies also works against serious
faculty investment
of time and energy in interdisciplinary teaching and research.
These include the criteria that the
academic program be at a «postgraduate» level — that is, that students have completed an undergraduate degree; that there be a certain level
of library holdings; that
faculty members themselves hold graduate «research» degrees; that there be provisions protecting
academic freedom such as
academic tenure; and so forth.
It may be an arrangement that factors out different aspects
of the school's common life to the reign
of each model
of excellent schooling: the research university model may reign for
faculty, for example, or for
faculty in certain fields (say, church history, or biblical studies) but not in others (say, practical theology), while paideia reigns as the model for students, or only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are free to attempt to meet standards set by the research university model); or research university values may be celebrated in relation to the school's official «
academic» program, including both classroom expectations and the selection and rewarding
of faculty, while the school's extracurricular life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common life and a high premium is placed on the school being a residential community.
The thrust
of education at Southern Seminary, therefore, has been solidly
academic, and
faculty members often drag their feet when someone suggests more deliberate attention to the cultivation
of piety.
For the
academic world, it reawakens deep concerns over a fragile arrangement between
faculty and administrations with its fatiguing but constant need to review conditions
of academic governance and authority.
But schools seeking to apply both the current civil standards
of academic freedom and this canon to new
faculty would invite litigation.
This essay was presented to the
faculty of the Andhra Christian Theological College during the
academic year 1988 - 1989 on Theology and the Mission
of the Church, Hyderabad, 1990.
This process does not challenge the Integrity
of an
academic discipline; it does not require a certain life style for the
faculty or students; it does not presuppose formal church ties.
Since 1976 I have been associated with the
faculty, students, staff, and administration
of Pacific School
of Religion, where an entire
academic community is also a faith community struggling with a multitude
of social justice issues in personal and corporate ways.
In the seminaries and theological
faculties it is treated on the one hand as
of purely
academic interest and on the other, as portrayed to many
of us when training to be priests,
of no significance at all.
Other symptoms
of this new spirit are to be found in the increased interest in the common worship
of the
academic community, though this is by no means universally evident; in the widespread and intensive discussions
of faculties about the purpose and organization
of the course
of study; in the experiments that are being carried on to relate the work
of the seminary more intimately to the work
of other church agencies, particularly to the local churches.
The president also noted: «Because concerns have been raised about many aspects
of this complex situation — including concerns related to
academic freedom, due process, the leaking
of confidential information, possible violations
of faculty governance, and gender and racial discrimination — I have asked the Board
of Trustees to conduct a thorough review.