Sentences with phrase «of academic faculty»

As a tenured member of the academic faculty at Cairo University, he developed curricula for courses that cover many different branches of psychology.
The grievor, the Assistant to the Chair of an academic faculty at Fanshawe College of Applied Arts and Technology, grieved that she was harassed and bullied at work by the Chair, contrary to the collective agreement, the Ontario Human Rights Code, and other legislation.

Not exact matches

What it's like: Ron Owston, dean of the Faculty of Education at York University in Toronto, was initially surprised at how much time he spent on human resource issues, such as dealing with the concerns of faculty members and mapping out the academic year so professors can handle their course loads.
Over the course of 100 - 110 days, you'll learn from leading faculty and international experts, engage in hands - on field experiences and service projects in every destination, and earn academic credit.
Our faculty members bring a breadth and depth of knowledge from both the academic and business worlds to the classroom.
Haskayne Reads is the Haskayne School of Business reading circle that piloted in the 2015 - 2016 academic year following a focus on enhancing student experience at the autumn faculty and staff retreat.
Reports are marked by faculty and must be completed satisfactorily to meet the University of Calgary's academic requirement to graduate with a Co-op designation.
Instead, he presents his proposal in the terms of a labor - union manifesto: «It is long past time for faculty members to rise above narrow self - interest, give up the doctrine of academic exceptionalism, and agree to the same terms of employment as everyone else in the workforce.»
Even in my home state of Michigan, the campus Muslim Center and its director, an academic on the faculty at the University, were not willing to have me survey them on even such a non controversial issue as consumption behavior.
Then groups are formed that will last for the academic year, each made up of ten students, a faculty member, and a teaching supervisor closely associated with the social ministry that the students will later serve.
Though seminary faculties like to affirm, in principle, a relationship between Christian theology and the life of the church, academic theology tends to view the ministering congregation as an addendum to the really interesting issues of ethics, philosophical and political theology, or social policy.
We have placed an ambitious and expensive program at the heart of theological education at the same time that a concern for proving a solid academic preparation has led the faculty to stress a core curriculum.
Additionally, Moody is making cuts to staff and faculty at its campus in Chicago and its seminary, a result of eliminating components of certain academic programs, spokesman Brian Regnerus told CT..
The variety ranges from cases in which faculty elect some members of the board of trustees from among their number, to cases in which faculty as a group is formally charged with certain responsibilities (say, nominating new faculty, or establishing policies governing the academic program of the school), to cases in which faculty effectively have neither responsibility, authority, nor power in the school's polity.
The readers he has in mind include: perhaps a student starting her second year of study, or an academic who has just joined a theological school faculty and has never herself been previously involved in theological education, or a person newly appointed to the board of trustees of a theological school.
He joined the Duke Divinity faculty after he graduated in the early 1960s and secured tenure at a time when one still could do so without having a long résumé of works written for other academics.
A. N. Whitehead (1861 — 1947) retired in 1924 from an academic career in England in the fields of mathematics and education and promptly accepted an invitation to join the faculty in philosophy at Harvard University, where his work took off in a totally unexpected direction.
Or consider the following finding: 76 per cent of undergraduates trust their faculties, and yet this «trust» is surely strained by the «inflation of grades by faculty [as well as by] competitive awarding of academic credit by some departments and by some institutions for insufficient and inadequate work.»
APU offers a wide variety of academic programs, comparable to the best colleges and universities in the nation, yet provides low student - to - faculty ratios.
Added to these worries are the perennial complaints of bishops, denominational executives and prominent pastors that faculty live in academic ivory towers, preoccupied with guild concerns and insulated or even alienated from church life.
He joined the faculty in 1967 and served as its first vice president and dean of academic affairs in 1982 - 85.
Consider a partial list of developments since just World War II: a broad national decline in denominational loyalty, changes in ethnic identity as hyphenated Americans enter the third and subsequent generations after immigration, the great explosion in the number of competing secular colleges and universities, the professionalization of academic disciplines with concomitant professional formation of faculty members during graduate education, the dramatic rise in the percentage of the population who seek higher education, the sharp trend toward seeing education largely in vocational and economic terms, the rise in government regulation and financing, the great increase in the complexity and cost of higher education, the development of a more litigious society, the legal end of in loco parentis, an exponential and accelerating growth in human knowledge, and so on.
In the «Christ and culture in paradox» approach, then, the Christian substance appears in the Christian calling of faculty, staff and students and in the Christian context surrounding the academic enterprise — only rarely in the results of scholarly inquiry itself.
When I accepted the invitation to join the faculty of the Episcopal Divinity School in Cambridge I had two compelling reasons: Aware of the Vatican's repression and removal of creative theologians in West German universities, I anticipated a similar development in the U.S. I made therefore a conscious decision not to remain in an academic situation where I would have to spend the rest of my career fighting ecclesiastical backlash.
There is discontinuity between earlier education and colleges and a mismatch between faculty expectations and the academic preparation of entering students.
His academic colleagues at Union were taken aback by his brash, outspoken touting of socialism and pacifism when he joined the faculty, but they were even less ready when he attacked theological and political liberalism in this book.
What's worse is that the story reveals the fact that many academic institutions (or their supporters) seem unwilling to preserve a diversity of opinion within their faculties, which means the message is punctuated with this: «You have to choose before you attend our university, for only one perspective will be taught here.»
It will be much harder to do that in the future unless the college administration reverses its present course, calls the faculty and students who have been brutalizing Professor Esolen to order, and reaffirms Providence College's commitment to genuine academic freedom and to a Catholic vision of the human person that challenges the tribalism and identity politics eroding our culture and our politics.
One problem is that, among academics in what Peter Berger calls the global faculty club, assumptions about secularisation are driven by the intellectual history of ideas, with slight attention being paid to what persists in being the real world.
One of UCLA's own faculty members has written a historical study of civic life in early modern Philadelphia that is directly germane to my own analysis of his and others» academic lives at UCLA.
Buridan was unusual in that he was a diocesan priest at a time when most academics were either Dominicans or Franciscans, and in that he remained in the Arts faculty as a philosopher when most intellectuals of his caliber saw philosophy as a stage on the way to a doctorate in theology.
Again on January 10, the larger group of the Catholic faculty (including some student representatives and the equivalent of American instructors and assistant and associate professors) issued a declaration expressing hope for an amicable resolution of the conflict, and insisting on faculty, autonomy in all academic matters.
But for institutions to hire only faculty who subscribe to those beliefs is contrary to the principles of academic inquiry.
Recent presidents and faculty had been chosen on the basis of academic criteria (plus fund - raising ability, in the case of presidents).
One study of Catholic values on Catholic campuses disclosed that when administrators, faculty, students, and alumni were asked to identify core Catholic values in the culture of their institutions, «high academic standards,» «academic freedom,» and «respect for the individual» regularly ranked at or near the top, while «community of faith» trailed far behind.
Faculties feel constrained by the strictly nonreligious standards of secular «academic freedom.»
Some element must be introduced into faculty life that draws professors toward modes of inquiry, interpretation and assessment that transcend academic specializations.
On college campuses, where I have spent most of my life, it is not that hard to gin up faculty outrage when administrators are credibly accused of assaults on «academic integrity.»
The increased professionalization of academic life in religious studies also works against serious faculty investment of time and energy in interdisciplinary teaching and research.
These include the criteria that the academic program be at a «postgraduate» level — that is, that students have completed an undergraduate degree; that there be a certain level of library holdings; that faculty members themselves hold graduate «research» degrees; that there be provisions protecting academic freedom such as academic tenure; and so forth.
It may be an arrangement that factors out different aspects of the school's common life to the reign of each model of excellent schooling: the research university model may reign for faculty, for example, or for faculty in certain fields (say, church history, or biblical studies) but not in others (say, practical theology), while paideia reigns as the model for students, or only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are free to attempt to meet standards set by the research university model); or research university values may be celebrated in relation to the school's official «academic» program, including both classroom expectations and the selection and rewarding of faculty, while the school's extracurricular life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common life and a high premium is placed on the school being a residential community.
The thrust of education at Southern Seminary, therefore, has been solidly academic, and faculty members often drag their feet when someone suggests more deliberate attention to the cultivation of piety.
For the academic world, it reawakens deep concerns over a fragile arrangement between faculty and administrations with its fatiguing but constant need to review conditions of academic governance and authority.
But schools seeking to apply both the current civil standards of academic freedom and this canon to new faculty would invite litigation.
This essay was presented to the faculty of the Andhra Christian Theological College during the academic year 1988 - 1989 on Theology and the Mission of the Church, Hyderabad, 1990.
This process does not challenge the Integrity of an academic discipline; it does not require a certain life style for the faculty or students; it does not presuppose formal church ties.
Since 1976 I have been associated with the faculty, students, staff, and administration of Pacific School of Religion, where an entire academic community is also a faith community struggling with a multitude of social justice issues in personal and corporate ways.
In the seminaries and theological faculties it is treated on the one hand as of purely academic interest and on the other, as portrayed to many of us when training to be priests, of no significance at all.
Other symptoms of this new spirit are to be found in the increased interest in the common worship of the academic community, though this is by no means universally evident; in the widespread and intensive discussions of faculties about the purpose and organization of the course of study; in the experiments that are being carried on to relate the work of the seminary more intimately to the work of other church agencies, particularly to the local churches.
The president also noted: «Because concerns have been raised about many aspects of this complex situation — including concerns related to academic freedom, due process, the leaking of confidential information, possible violations of faculty governance, and gender and racial discrimination — I have asked the Board of Trustees to conduct a thorough review.
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