Sentences with phrase «of actualities which»

But there could not then have been these modes, for each mode represents a synthesis of actualities which are limited to conform to a standard.

In the first, «Temporality and Finitism in Hartshorne's Theism,» Merold Westphal grants, with process thought, that there must be contingency in God.85 For if God knows the contingent world, his awareness of that actuality which might not have been, itself might not have been, i.e., his awareness is contingent.

Not exact matches

In this video I'm going to show you a great way to get better keywords out of the Google Adwords Keyword tool if you haven't seen the previous video you'll want to watch that video where I show you how to get better search volume numbers from both google adwords as well as some other sources to get better estimates for the amount of times that keyword is searched each month i'll put a link in the video here so that you can click that video if you haven't seen that yet let's get started now if you want better results from the Google Adwords Keyword planner you have to work a little differently than everyone else so most people come to the Google Adwords Keyword planner and they simply click on this search for new keywords using a phrase, website, or category and then they just paste a bunch of keywords into this text box so let's say as an example that these were our starting keywords ok so let's say we have the keywords «fishing tips» «fishing tackle» «fishing for bass» «fishing rod» and «fishing reel» what most people do is that they would simply come here and they would copy this they would paste it into this field and they would hit Search and they would get back their results and that's fine but one little tip that will help you get much better results is only paste in one key word at a time so instead of pasting all these in just paste in the single keyword «fishing tips» and then proceed from there to pull that those results up and you'll get this back if you click right here you can download the ideas you'll notice they're 701 here listed so if we download these ideas will download them to a CSV file comma separated value file you can open that with notepad you can open it with excel open office when you're finished putting all your ideas and individually you will now have a bunch of different common separate value files containing the keywords and the search volume I've already gone ahead and done that just to save time on the video but i want to show you what happens when you use this method versus just pasting in the keywords like most people do so here you'll see this column here represents these two columns here represent if we had pasted in all of the keywords at once and click search at google adwords keyword tool is one that showed you and you'll see we have a total of 706 results we got back when we did that this column this column here represents what happens when we paste one key word at a time and then download the file paste the second keyword download the file and then we just simply grab those terms and copy them and you'll see now we have a total of 1,915 keywords now what I've done with the highlighting here is to show you anything that's not highlighted in this column is a keyword we would not have gotten back had we pasted in all the keywords at once you can see there's lots and lots of keywords here we would not have seen know your competitors and the company's you're competing against they're using probably the simple method just pasting a bunch of keywords sitting search and then looking through those terms to find their terms if you will take the extra few minutes it takes doesn't take long to simply go in and paste one key word at a time you will get back a ton of great keywords that others aren't seeing because they're using this other method and in actuality when I ran the numbers there's a total of 3.8 million searches represented by these keywords here that you would miss if you simply just copied and pasted those five terms and hit search the Google Adwords Keyword planner once you've used the google keyword planner to find lots of new keyword ideas what do you do with all those keywords the biggest problem is that you can there are so many keyword tools out there you can get hundreds of thousands of keywords by spending a day using the different keyword tools but what you do with all that information the answer is a cool tool called keyword grouper pro and Keyword Grouper Pro is completely free there's not even an opt in you just simply download the tool now at the top of this video there's a link if you click that i'll show you exactly how to use keyword grouper pro doesn't matter where you got your keywords from i'm going to show you how to take those keywords group them into tight groups and then you can set up your campaigns and know exactly which groups represent buyers and once you know where the buyers are at you can simply focus your marketing in that area to make more profit in your business

The liberal response of tenderness, then, which makes the Louisiana child and the Iowa child hardly distinguishable in their manifestations in time and place, begins with a denial of personhood in its fundamental actuality.

Granted, therefore, that God's infinite conceptual valuation of pure possibility may justly be termed «free» since it is «limited by no actuality which it presupposes (PR 524), yet the temporal integrative activity of his consequent nature, whereby he loves particular occasions of the actual world, may also be called «free,» though in a somewhat different sense.

For the attained actualities of the external world are objectified within C [the regional standpoint of C], and these «objectifications express the causality by which the external world fashions the actual occasion in question» (PR 489)» (327).

But in actuality, the exact experience of the participating groups and individuals could not be determined prior to a decision about the relative weight of the principles they espoused or the institutions within which they functioned.

Obviously, as the one universal substance and material cause of all actualities, brahman and creativity both may be said to be the one which unites the many.

The perception of change, and the rate at which an object seems to be changing, depend on the resemblance of actualities across recurrences.

The degree to which an actuality departs from a prior entity is determined by a number of factors, the flux of occurrent sensation, the baseline activity at each phase as it is activated, the decay of prior states and the emergent novelty inherent in the becoming process.

This world will include a range of events which, like the example of the Reform Bill passage, implicate hierarchies of abstraction, with their appropriate contrasts between actuality and potentiality.

He adds himself to the world as the vision of ideal possibility, from which every new occasion takes its rise, thereby ensuring a measure of order and value in a situation that could otherwise be only chaotic and indeed could achieve no actuality at all.

It is a process of concrescence, that is, a process in which a new concrete actuality emerges from the diverse actual occasions that make up its world.

And then there is the problem of individual existent «things,» actualities as opposed to the formal abstract possibilities which are the eternal objects.

He even denies that religious experience provides adequate warrant for affirming the actuality of God, since «the Eastern Asiatic concept of an impersonal order to which the world conforms» is given equal status with other doctrines.

Over and above the «special relevance» which selected eternal objects may have in relation to particular, finite actual entities, it is necessary that there be a kind of «relevance in general,» a real togetherness of all eternal objects amongst themselves, effected by an eternal, infinite actuality: «Transcendent decision includes God's decision.

There is still some debate as to the actuality of this «relationship,» which in the telling seems to have been totally devoid of sexual concourse, no matter how defined.

It is a «decision» by virtue of which one possibility among many becomes actuality and is «given» (PR 42f / 67f).

Whitehead thus emphasizes the transcendence of forms in a way that prevents him from treating them only as forms of entities — at least, entities of the world's actuality.30 A strictly Aristotelian exposition of the «ontological principle,» according to which all forms are situated in the world's actuality, is thereby excluded.

They are co-principles which in their mutual relationship enable entity to become actual in such a way that this actuality — again by reason of the two principles — is itself processive.

The structure of a physical prehension bears this out: it is a present, subjective appropriation of a determinately unified actuality, which must be past in order to be fully determinate.

For actuality — which for its part always presupposes the possibility of itself — further possibilities always lie open.

First of all, it is as true for Aristotle as it is for Whitehead that in dealing with natural actuality we always encounter both principles or «poles,» which together constitute one natural entity, whose duality or bipolarity is part of its essence.

Surely it is more than a mere accident that Whitehead so conceives the «actuality» of his actual entities in such a way as to fit the Aristotelian sense of energeia and entelecheia, both of which are rendered by the Latin actus and its derivative forms.

In this it functions very much like the Thomistic God, which as infinite esse communicates to each actuality its own esse or act of being.2

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

Whitehead believes that Plato discovered those general ideas which are relevant to everything that happens: The Ideas, the Physical Elements, The Psyche, The Eros, The Harmony, The Mathematical Relations, The Receptacle.30 In adapting Plato's seven basic notions Whitehead takes «the notion of actuality as in its essence process «31 as his starting point.

And, as we have seen, the notion of God arises in «the question whether the process of the temporal world passes into other actualities, bound together in an order in which novelty does not mean loss.

In any case «creativity,» which takes the place of «primary matter» and which is supposed to be in itself just as indeterminate as the latter, constitutes the actuality of an actual entity» — its reality for itself and finally, as an «objectified» entity, its reality for others.

There seems to be no moment of transition in which the freedom of self - constitution is united with the determinateness of full actuality.

It means that the Christian Word becomes fully incarnate in the concrete actuality of human flesh, that it is present wherever that which has been becomes anew, or wherever the present seeks fulfillment in a redemptive and eschatological future.

But insofar as Whitehead conceives of eternal objects as a multiplicity of discrete specifications among which actualities select, coherently conceiving the aim as one is problematic at best.

Whitehead would agree all concepts are in actuality as long as all concepts which have not yet ingressed into the world (by reversion and / or satisfaction) are held in God's conceptuality as a discrete, infinite multiplicity, some of which we prehend when we have a «new» conceptual feeling; his version of reversion.

The details of the future are chosen by actualities as they prehend the past and are lured into the future through the possibilities with which God beckons.

He says «indetermination [as to how inherited objects will fit into the actuality's satisfaction], rendered determinate in the real concrescence, is the meaning of «potentiality»» (Process 23), but indeterminacy is not about which of several «modes» (Process 23) will be fulfilled; the mode to be fulfilled has not yet been exactly specified.

Every new settlement of that community, every new disjunctive multiplicity of attained actualities, gives rise, through the transcendent process of transition, to a new occasion in which that particular settlement is reproduced and in which the settlement as reproduced is then synthesized into a final unity of experience by the immanent process of concrescence.

Being is the ultimate reality, not itself a sentient agent, of which all actualities, God included, are actualizations; and God is the ultimate actuality, indeed a sentient agent who loves and cares for the world, who is the primordial embodiment of Being.

The actuality of God is the relatively transcendent which means that God is related to each individual in a way that transcends the capacity of any other to relate to beings different from itself.

The triviality in some initial reconstruction of order expresses the fact that actualities are being produced, which, trivial in their own proper character of immediate «ends.»

God's passivity in terms of his abstract existence is absolute and necessary, for nothing occurs which does not occur in his experience also; in terms of his concrete actuality his passivity is contingent and relative for it depends on what actually occurs to be experienced.

The central chapter on the Second Premise (K 65 - 140) contains: (i) a refutation of the attempted application of Cantor's transfinite mathematics to the domain of extramental reality, (ii) two philosophical arguments which attempt to show the conceptual absurdity of the notion of an infinite past of finite actualities, and (iii) two arguments from physics (concerning Big Bang and Thermodynamic theory, respectively) which attempt to show that probably the natural universe had an absolute beginning a finite time ago.

Hence, in the general sense in which the notion of actuality is tied to the notion of self - realization, the superjective existence of an occasion is as actual as its subjective existence.

that is, «The world is thus [italics mine] faced by the paradox that, at least in its highest actualities, it craves for novelty and yet is haunted by terror at the loss of the past, with its familiarities and its loved ones,» refers, because of the use of the word thus, to a previous argument that provides the grounds on which Whitehead bases his assertion that the world requires both novelty and order.

Griffin proposes «that Whitehead began PR with the idea of God as dynamically primordial, i.e., as a primordial actuality which knows and interacts with the world.

Then there is the set of secular concepts by which this religious idea has usually been interpreted: pure actuality, immutability, impassivity, uncaused causality.

The actuality of the constituents is submerged in this emergent compound, but in a manner which preserves their reality, at least as potential.

In this regard, it must be emphasized that whatever is given for the immediate experience of an actuality must be immanent in, and a constituent of, the actuality; for, in the organic philosophy, «experience is not a relation of an experient to something external to it, but is itself the «inclusive whole» which is the required connectedness of «many in one»» (AI 299).

A kind of rational intuition is needed to perceive the general principles which are there ready - made in actuality.6 Or if patterned on the genetic - functional model, the generalizations have as their subject - matter «distinctions that arise in and because of inquiry into the subject - matter of experience - nature, and then they function or operate as divisions of labor in the further control and ordering of its materials and processes» (DWP 175).

The actualities and relationships which constitute human experience are felt in a context of relativity which is ultimately rooted in physical relationships.

The difficulty in explaining satisfactorily this balance between the actuality of the constituent and that of the complex whole, has so often motivated metaphysical stances which (in effect) attempt to deny it.